Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Al-Mada: Jurnal Agama, Sosial, dan Budaya

almada
Website

Published by Institut Pesantren KH Abdul Chalim

ISSN : 25992473 EISSN : - DOI : -

Core Subject : Humanities, Social,

Humanities Social Sciences

Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.

Arjuna Subject : -

Articles 159 Documents

1 2 3 4 5

Pandangan Al Zamakhshshari Tentang Ayat-Ayat Pluralisme Dalam Tafsir Al-KasshaF Achmad Zainul Arifin; Wina Valestin Valestin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Pluralism is the most beautiful gift and sunnatullah that must be accepted in this life. In reality a country must have diversity in terms of ethnicity, culture, and even religion and Indonesia is a country with the highest application of pluralism in the world. That the country of Indonesia is a country formed from cultural, ethnic and diverse religious diversity not only one culture or one religion. Creating plurality or diversity is one of God's will, so God also creates various kinds of concepts so that plurality itself does not collide with each other even if there is a clash, then it can be resolved properly. Even in the Qur'an the plurality is highly valued, in the Qur'an there are also many verses that explain plurality. Starting from how pluralism is created, then recognizing the existence of something diferent from what is belived to appreciate any differences that exist. In the Qur'an there are guidelines in living a good life therefore Muslims are encouraged to learn and apply what is in it. Especially in understanding differences that in essence is the will of God. One of Al Zamakhsha>ri>'s opinions in his book, Al Kasyaf's interpretation, says that Allah creates a difference in this life so that people can know each other and not get caught up in their own stupidity then compete in terms of goodness.

Internalisasi Nilai-Nilai Multikultural Melalui Budaya Nyama Beraya Pada Masyarakat Muslim Pegayaman Achmad Fauzi Fauzi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Nyama Culture is a culture that encourages people to have tolerance attitudes and behaviors for differences because they see others as their own brothers. The form of Nyama culture in Pegayaman is realized by acculturation of local religious and cultural traditions such as the tradition of crossing or the day of cutting off large religious holiday animals such as Eid al-Fitr, Maulid Nabi, Eid al-Adha and several other big celebrations. Where in every celebration of the big day Muslims continue to preserve their ancestral culture, namely Ngejot or provide various types of food to Nyama Hindu. The discussion of this study is 1) The existence of Nyama Beraya culture is influenced by: historical background, cultural acculturation, community cohesiveness, openness of society, Islamic religious ideology. 2) The process of internalizing multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman through three stages, namely: planting, practice and appreciation. 3) The strategy of internalizing multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman consists of: free strategies, traditional strategies and transinternal strategies. 4) The impact of the internalization of multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman includes: no conflict, high spirit of knitting unity and preventing radicalism, growing togetherness, high enthusiasm of the community to maintain the tradition and the friendly welcome of the community.

Kritik Hadis Zakaria Ouzon Baharudin Zamawi Zamawi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Hadis has strength authority as Islamic law. It’s function is the explanatory of the Qur’an and otherwise. The significance of the hadis requires its protecting and conserving by codification. Muslim scholars had collected thousands of hadis in many books that well-known as The Nine Primary Book of Hadis (Kutub al-Tis’ah). One of them, Sahih al-Bukhari, was claimed as the most authentic book, because it is contain the only authentic (sahih) hadis. Moreover Sahih al-Bukhari had important position as the source of Islamic law right below Quran. But the popularity of Sahih al-Bukhari was underestimated by Zakaria Ouzon, the scholar who criticized works of many muslim scholars, one of them is Sahihh al-Bukhari. He claimed that hadis collected in Sahih al-Bukhari was authentic (sahih) and could be used as hujjah. He argued that some hadis in Sahih al-Bukhari must be doubted as authentic, because of its contrary to Quran and Hadis Mutawwatir textualy. Zakaria used comparative theory to proof the authenticity of hadis by comparing hadis in Sahih al-Bukhari with Quran and Hadis Mutawwatir. One of hadis’ that criticized by Zakaria was hadis about angels cursed wife who denied the husband’s invitation for having sex. He stated that this hadis was contrary to Quran and the principles of Islamic doctrine which respect the dignity and honor of the women. Therefor that hadis must be doubted its authenticity. Zakaria’s thoughts about authenticity of hadis in Sahih al-Bukhari was stated in his work, Jinayat al-Bukhari, probably, has the same tendency with most contemporary muslim scholars who tried to reconstruct the interpretation of hadis which literally contraty to Quran, hadis mutawwatir, and Islamic doctrines. But Zakaria seems to criticize loudly with doubting the authenticity of hadis in Sahih al-Bukhari.

Propaganda Dakwah Beraroma Khilafah Achmad Nur Nur
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

This paper discusses the ideology of Indonesian hizbuttahrir as a transnational Islamic group founded by Taqiyuddin An Nabhani in Jordan who sought to form a Khilafah Islamiyah government in Indonesia. After conducting an in-depth study, there were several findings that led to a spirit of ideology developing rapidly and even coloring the republic. First, there are three stages of propaganda propaganda method consisting of Tatsqif (introduction), Tafa'ul (formation of awareness and general opinion about khilafah), istilamul hukmi (revolutionary movement by building the daulah Islam with the khilafah system). Second, when Islam was made an ideology by HTI indirectly Islam as a message of divinity had entered the ideological realm which contained interests and power. Through this region that Islam is no longer present, but an understanding of Islam, which coloring it. It was at this time that the emotions and fantasies of the religious collective were built even into an undeniable force. When hearing the word HTI, what is reflected in his memory is Islam and that makes no sense. Thus, without any burden and full of public trust, he said that he did not defend HTI but instead defended Islam. One way to get out and survive from propaganda, this paper provides anticipatory offers based on the nationalism of the archipelago king, including social sensitivity, economic independence, as well as culture, justice and peace, togetherness and involvement of intellectuals, government, religious leaders, and communities to exercise control country.

Interpretasi Dialog Antar Agama Dalam Berbagai Prespektif Ananda Ulul Albab
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Conflicts that occur between religious communities are often caused by small problems and misunderstandings of words or actions carried out between religious people. Though harmony is an important foundation in this nation. Therefore, dialogue is present to rebuild good relations between fellow believers. Not to look for differences then to harm it. But to look for differences that exist then embrace and love each other. Dialogue also functions to build relationships that are not only in one religion, but also outside the religion. So between Islam, Christianity, Catholicism, Buddhism, Hinduism and Confucianism can always communicate well. Remembering religion is indeed not to teach divisions but to lead every Ummah to uphold humanity. Although each religion is different in its teaching, but there are still the same aspects in terms of humanity, such as teaching love, compassion, sacrifice, mutual respect between others, giving selflessly, and many more good things taught by religion. The dialogue has different meanings and meanings depending on who interprets and gives his thoughts. It also depends on the background of the person who sparked an understanding of dialogue. In this article we will discuss dialogue according to the views of several religious leaders.

Konsepsi Hadis dan Sunnah Prespektif Fazlur Rahman habib habib bullah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

The emergence of world liberal Muslim thinkers today such as Fazlur Rahman (Pakistan) has become a discourse among observers of Islamic science. Fazlur Rahman is one of the neo-modernist intellectual figures. In terms of religion, he had experienced deep intellectual anxiety. According to him, Muslims have closed the doors of ijtihad, so what happened was extraordinary intellectual stagnation. In the end, Islam became a set of frozen doctrines and it is certainly difficult to appear in giving answers to the problems of the ummah amid the wave of modernity. For this reason, he takes different steps in expressing and formulating the concepts of sunnah and hadith, which is a response and form of criticism of the views of Muslims so far. One of the concepts offered by Fazlur Rahman is related to the hadith and sunnah. He considers that the hadith and sunnah need to be distinguished by a number of reasons stated. According to him the hadith is only a text that is raw or actually comes from the Prophet. Whereas the sunnah is the actualization or interpretation of the hadith text and must be adjusted to the historical setting when it comes to understanding a hadith. This shows that what is written in the hadith is not all said to be sunnah. However, not all sunnah are recorded in the hadith. Therefore, when hadith has been corrupted, since then, the sunnah has not developed. He is attached to the books scheduled. This research uses descriptive-analysis method which contains an analysis of the concept of fazlur rahman about the Sunnah hadith. This research produced a critical view of Fazlur Rahman about the concepts of hadith and sunnah.

Ayat Toleransi Prespektif Ibnu Jarir Ath-Thobari Mohammad Maulana Nur Kholis
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Ibnu Jarir Ath-Thabari he is one of the mufassir scholrs who handed dwon the verse of the Quran using the Bil Ma’stur method (interpreting the verse with periwayatan). He sendiai manpret the Al Baqarah verse 256 with the periwayatan path, both from the hadist and the mufassirin before, in lafadz “there is no complusion to (enter) Islam as someone is not forced to convert to Islam, the latters Alif and Lam actually entered lafadz to clarify the lafadz that Allah intended in his word there is no complusiaon to enter it, nemely Islam. And bloch Came in. Alif and Lam as a subtitute for the latter ha wich was hidden in the lafadz call, than the meaning the verse when Allah is haigh and great, there is no compulistion to enter His religion, in fact the ruth is clear from the wrong path. In my opinion, this opinion is more concred with verse revelation, in Lafadz uall the most apropriate opinio about the meaning in my opinion is, that every person who was adultery with Allah, then mean worshiping other than him, sometimes by forcing others for worship him, sometime people on the basis ofthe willingness of the those who worship themselves. The wor ship was also in the form of humans, ghost, statuse, idols, and others.

Quo Vadis Toleransi Di Indonesia? (Revitalisasi Spirit Toleransi Al-Qur’an Berbasis The Triangle Of Tolerance) Mutaqin Al Zam-zami
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Konsep toleransi dalam al-Quran terbagi menjadi tiga bagian yakni pertama, pengakuan pluralisme dalam Q.S. al-Hujurāt [49]: 13., kedua, kebebasan berkeyakinan dalam Q.S. al-Kahfi [18]: 29, ketiga, menghormati eksistensi agama lain Q.S. al-Anʻām [6]: 108. Dari ketiga hal tesebut, maka terbentuklah konsep the triangle of tolerance sebagai konsep berfikir dalam karya tulis al-Qur’an ini. Puncak dari konflik intoleran adalah pasca-pemerintahan Presiden Soekarno dengan ditengarai oleh peristiwa di Makassar dan beberapa daerah. Memasuki abad ke-21, Indonesia dikejutkan dengan peristiwa Poso. Konflik intoleran ini terus berlanjut hingga sekarang. Dan yang membuat kasus-kasus ini sangatlah miris adalah bahwa pelaku dari tindak intoleran tersebut mayoritas beragamakan Islam. Lambat-laun, Islam yang pada dasarnya memiliki arti kedamaian ini bergeser dan menjelma sebagai agama yang menakutkan nan menyeramkan di mata masyarakat. Dari beberapa kasus tersebut mengindikasikan bahwa Indonesia sangat rentan atas terjadinya tindak intoleran baik dulu, pascakemerdekaan, bahkan hingga sekarang pun masih kerap terjadi. Adapun cara membangkitkan kembali (revitalisasi) spirit toleransi al-Qur’an sebagai upaya menyelesaikan atau setidaknya meminimalisir kasus intoleran dapat diimplementasikan dengan basis the triangle of tolerance.

Eksistensi dan Konsep Syifa’ dalam Tafsir Fakhrudin Al-Razi Gista Naruliya Siswanti
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

The Qur'an is a holy book of Muslims in which it discusses various things, both relating to world affairs or the afterlife. Al quran is a comprehensive book so that all problems can be found in this holy book. One of the issues discussed in the Qur'an is Syifa 'or medicine, a variety of interpreter experts examine efforts to reveal the meaning of syifa’ contained in the Qur'an, trying to understand the contents of the meaning in each Syifa word. 'One of the leaders who tried to understand this was Fakhrudin Ar Razi. This study will examine the Syifa concept 'according to Fakhrudin Ar Razi, using a qualitative approach, observing religious reference sources or literature studies that are directly related to the theme and title and focus of the researcher's research. The results of the study found that there were various words in the Qur'an which had the same meaning as Syifa 'namely Bur'ah and Salamah. In addition, according to Ar Razi, the purpose of the word Syifa 'is human, therefore Syifa’ in the Qur'an is intended as a remedy for human jism to maintain human health, heal and strengthen one's body and soul globally which is also beneficial for its environment.

Ayat Toleransi Dalam Al-qur’an; Tinjauan Tafsir Al-Qurthubi Mufidatul Bariyah Bariyah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Embodies the Attitude of religious tolerance in Indonesia is not by way of saying that all religions that exist in the community is the same, because in fact we can see, every religion is different, although it has some aspects in common. For example in the case of the core teachings that together teach kindness to its adherents. The tolerant attitude that must be applied in Indonesia is a necessity of society in accepting the existence of differences that is certainly on the everyday life with open arms. The reception of this kind is not a union arbitrarily to all religions, but as an effort to cultivate and develop an attitude of mutual acceptance in the form of respect for all the differences that exist in the community. According to the teachings of Islam, tolerance is not only in the middle against fellow human beings, but also against god's creation that other, better for the environment, the universe, and the beast, the manifestation of religious tolerance can be interpreted as an attitude of individuals or groups who accept the existence of differences arising from a belief to a different religion. Through the process of appreciating and accepting the existence of different faiths, but in these social relationships, not infrequently we find the presence of conflict as a parasite that hinder the realization of social normative, it is due to adannya goal difference in the life of each, either group or individual. See religion evolve into the impression that raises issues that are emotional shell so blind with understanding tolerance. Within the scope of the religion of Islam, Al-quran in outline has been talking about the relation of creatures with God along with the Universe and its contents, Al-quran, also examine about the discussion of humanitarian issues that confront him in this life.

Page 2 of 16 | Total Record : 159

1 2 3 4 5

Filter by Year

2018 2023

Filter By Issues

All Issue Vol 6 No 3 (2023): Islam and Local Culture Vol 6 No 2 (2023): Islamic Culture Vol 6 No 1 (2023): Sociology of Islam Vol 5 No 4 (2022): Islamic Sociology and Culture Vol 5 No 3 (2022): Islamic Sociology and Culture Vol 5 No 2 (2022): Islamic Sociology and Culture Vol 5 No 1 (2022): Islamic Sociology and Culture Vol 4 No 2 (2021): Islamic Culture Vol 4 No 1 (2021): Agama Sosial dan Budaya Vol 3 No 2 (2020): Agama Sosial dan Budaya Vol 3 No 1 (2020): Agama, Sosial dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya Vol 1 No 1 (2018): Agama, Sosial dan Budaya More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Muhammad Anas Ma`arif

Contact Email
anasdt16@gmail.com

Phone
-

Journal Mail Official
almada@gmail.com

Editorial Address
-

Location
Kota mojokerto,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Anas Ma`arif

Contact Email anasdt16@gmail.com

Phone -

Journal Mail Official almada@gmail.com

Editorial Address -

Location Kota mojokerto, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Anas Ma`arif

Contact Email
anasdt16@gmail.com

Phone
-

Journal Mail Official
almada@gmail.com

Editorial Address
-

Location
Kota mojokerto,

Jawa timur

INDONESIA