ETNOREFLIKA: Jurnal Sosial dan Budaya
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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<![CDATA[IDENTIFIKASI DAN ANALISIS KONFLIK SOSIAL DI KOTA BAU-BAU ]]>
<![CDATA[La Janu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.296
<![CDATA[This study aims to identify and analyze social conflicts in Bau-Bau City, especially to get a picture of the identity of the stakeholder involved either directly or indirectly in the conflict, the types of relationships of the stakeholder involved in the conflict, the various interests involved in the conflict, various issues who are involved in the conflict and who can be encouraged in conflict resolution. The data collection in this research was based on information from several sources, that was through online media, literature study, and field research, by observing the conflict incident and meeting the informant directly, then conducting the interview related to conflict incident. The collected data then analyzed as descriptive qualitative. The results of this study indicated that there were 3 social conflicts that occurred in Baubau City in the last 4 years due to structural conflict, conflict of interest and psychological conflict. The impact of the conflict was 1 person died, 7 people injured, 1 unit of government facilities, fifteen homes and 4 motorcycle heavily damaged. These two conflicts were resolved by deliberation and the remainder was settled through legal channels or authorities. Keywords: identification, analyse, social conflict]]>
<![CDATA[REVITALISASI WARISAN NILAI BUDAYA BUTON DALAM FILOSOFI SARA PATAANGUNA (ADAT YANG EMPAT) SEBAGAI WUJUD KEARIFAN LOKAL ]]>
<![CDATA[La Ode Dirman]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.297
<![CDATA[The legacy of value is not automatically embedded in the minds of every individual but through the process. Individuals since childhood instill the feelings, desires, passions, and emotions that are needed throughout his life. Through the process of learning about patterns of action in relationships with all kinds of individuals who have a variety of positions and roles. In this process, a person will learn all kinds of norms, rules that exist in the customs that live in the community which then becomes a steady pattern. Similarly, the ideology of the customary norms of the sultanate of Buton inherited from the generation of generation up to now, but also in its development under threat of inheritance. Meanwhile, the customary norm of Buton called sara pataanguna contains the value of local wisdom is needed to maintain its existence in every individual activity. Therefore, it is necessary to revitalize constructive cultural values which in this reform era is very useful for the interests of development both for individual self as well as the collectivity of its supporting community especially in the field of social, cultural, political and economic development. Keywords : revitalization, ideology, norm, stereotipe , local wisdom]]>
<![CDATA[MAKNA KOMUNIKASI PADA SIMBOL BUDAYA DALAM TARIAN LULO DI KONAWE SELATAN ]]>
<![CDATA[Asrul Jaya]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.300
<![CDATA[Almost all human statements either intended for his own interests or for the benefit of others are expressed in symbolic form. The relationship between the parties involved in the communication process is largely determined by the symbols or symbols used in communicating. Symbols can be expressed in the form of spoken or written language (verbal) or through certain cues (non verbal). Symbols carry a statement and are given meaning by the recipient; because it gives meaning to the symbol used in communicating is not an easy thing, but a problem that is quite complicated. The process of giving meaning to the symbols used in communicating, in addition, influenced by cultural factors, as well as psychological factors, especially when the message is decoded by the recipient. A message delivered with the same symbol may differ in meaning when the individual receiving the message differs within the frame of mind and experience frame. Lulo as a traditional dance has a big meaning and portrays the unity of Tolaki community in diversity by leaving a barrier that distinguishes social status as well as being a means of finding a mate. The tradition of lulo shows the nature of friendship and mutual cooperation that is characteristic of the Tolaki community. Keywords: meaning, communication, cultural symbol, lulo dance]]>
<![CDATA[MANFAAT KAGHATI ROO KOLOPE BAGI MASYARAKAT MUNA SEBELUM ISLAM ]]>
<![CDATA[Wa Ode Sifatu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.303
<![CDATA[This article aims at revealing the benefits of Kaghati roo kolope for the Muna community before Islam. The underlying theory is Clifford Geertz's (1959) thinking about brokers, with ethnographic methods. Results: Four Muna community classification: Kaomu, Walaka, Anangkolaki / Fitubhenkauno, and Wawono Liwu / Wawono Wite. You can be a king if Kaghati roo kolope can air seven days and seven nights. Such a model of the election of kings does not have the potential for conflict between groups because each contestant and his supporters surrender themselves to nature. In conclusion, the broker in Javanese society to his god is Kiyai, while the broker in Muna society before Islam is Kaghati roo kolope. Muna people should be able to maintain the local wisdom of Kaghati roo kolope. Keywords: Kaghati roo kolope, the election of Muna kings before Islam]]>
<![CDATA[NILAI-NILAI AJARAN ISLAM KESULTANAN BUTON ]]>
<![CDATA[La Ode Muhammad Syahartijan]]>;
<![CDATA[la Ode Jumaidin]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.307
<![CDATA[This research aims at describing the values which are developed in Sultanate of Buton through the concept of Martabat Tujuh in seven level of implementation or seven positions. This research is also aimed to describe the supporting factors on Islam educational value in Sultanate of Buton in the 19th century. The method of this research is a historical method with using Qualitative approach. Techniques of data collection in this research are an interview, library research, and observation. The results show that Islam value in Sultanate of Buton in the 19th century, through the concept of Martabat Tujuh, was well isolating in Sultanate of Buton. Especially Kaomu and Walaka which is taught by the government (Sultan). Religious school, Islamic School, zawiyah, the libraries thrive, implying on the obedience of Butonese society to the teachings of their religion which are shown by the people and leaders (Sultan) as a unity that can not be separated in the system of government in the Sultanate of Buton until the 19th century. Keywords: value, Islamic education, sultanate, Buton]]>
<![CDATA[KOMUNIKASI ANTAR PERSONA ANTARA PERAWAT DAN KELUARGA PASIEN DI RUMAH SAKIT UMUM DAERAH KABUPATEN MUNA ]]>
<![CDATA[La Tarifu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.367
<![CDATA[This study aims to know the communication of interpersonal relations between nurse and patient’s family in Regional Hospital of Muna Regency. Theoretically, the advantage of this study is this study will enrich researches which discusses about communication problems in the case of interpersonal relation as well as an interesting study in the science of communication, especially interpersonal communication. Theory which is used in this study called interpersonal communication theory by Joseph D. Vito. The data obtained from this research are analyzed by using Qualitative Descriptive Technique. The results of this study indicate that interpersonal communication between the nurse and patient's family has not been fully implemented properly because of the problem of the number of jobs and the number of patients. A nurse demands a professional in having a large number of patients to serve as being one of the factors of why nurses are also required for professionals and provide excellent service.]]>
<![CDATA[STRATEGI MEMBANGUN KAMPUNG WISATA BERBASIS BUDAYA LOKAL DI DESA WATORUMBE KECAMATAN MAWASANGKA TENGAH KABUPATEN BUTON TENGAH ]]>
<![CDATA[Munsir Munsir]]>;
<![CDATA[Syamsumarlin Syamsumarlin]]>;
<![CDATA[La Janu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.386
<![CDATA[The purpose of this research is to describe the strategy of tourism village building in Watorumbe Village, Central Mawasangka District, Central of Buton Regency based on local culture. To answer that purpose, data collection is done through observation and interview, and the data obtained is analyzed descriptively qualitative. The adaptation theory of John W. Bennet, an adaptation as a human survival strategy. The research method used by choosing the location of research, selection of informants, data collection techniques, and data analysis techniques. So guiding the author to find answers to research problems. The results showed that in the development of tourism village, there are certain strategies that must be done to make the village of Watorumbe as a tourist village. The strategies are (1) having a togetherness in the social structure of watorumbe, (2) preserving traditional cultural values, (3) disseminating the culture of Watorumbe society to society, (4) development of facilities and infrastructure, and (5) art-culture studio community.]]>
<![CDATA[MAPPADENDANG: MEDIA PENGOBATAN TRADISIONAL PADA ORANG BUGIS DI DESA BENUA KABUPATEN KONAWE SELATAN ]]>
<![CDATA[Andi Ika Puspita Ningsih]]>;
<![CDATA[Syamsumarlin Syamsumarlin]]>;
<![CDATA[Hasniah Hasniah]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.388
<![CDATA[Tujuan penelitian ini adalah mendeskripsikan proses pelaksanaan mappadendang sebagai media pengobatan, serta mendeskripsikan fungsi dan makna mappadendang sebagai media pengobatan pada orang Bugis di Desa Benua Kabupaten Konawe Selatan. Kajian ini menggunakan metode etnografi dengan teknik pengumpulan data pengamatan dan wawancara mendalam. Data dianalisis dari awal penelitian secara deskriptif kualitatif. Mappadendang merupakan ritual pengungkapan rasa syukur kepada sang pencipta atas keberhasilan hasil panen yang dilaksanakan sekali setahun oleh masyarakat Bugis di Sulawesi Selatan. Fenomena serupa juga dilakukan oleh orang Bugis perantauan yang ada di Desa Benua Kabupaten Konawe Selatan Sulawesi Tenggara. Mereka masih mempertahankan tradisi tersebut walaupun pekerjaan pokok mereka bukan lagi sebagai petani sawah yang menghasilkan butiran padi. Pelaksanaan mappadendang di desa ini sekaligus menjadi media pengobatan dan pencegahan penyakit bagi masyarakat. Pengobatan dilakukan oleh tokoh sentral yang disebut puang sanro (dukun). Proses mendapatkan petunjuk atau ilham dari Allah SWT yang menurut mereka melalui leluhur (puang nene) berlangsung bersamaan dengan proses mappadendang. Sedangkan pengobatan dilakukan setelah proses pelaksanaan mappadendang selesai. Puang sanro melakukan sholat 5 (lima) waktu yang bertujuan untuk meminta pertolongan kepada Allah SWT agar dapat menyembuhkan penyakit yang disebabkan oleh intervensi mahluk halus, teguran dari roh leluhur dan intervensi manusia (doti-doti). Sedangkan fungsi mappadendang selain dari pengobatan dan pencegahan penyakit juga dapat dijadikan sebagai tempat bertemunya pasangan muda-mudi, hiburan, menjalin silaturahmi, dan menjalin hubungan kekerabatan antar masyarakat yang mengahdiri acara tersebut.]]>
<![CDATA[NILAI-NILAI KEARIFAN LOKAL TRADISI KATOBA DALAM BUDAYA MASYARAKAT MUNA DI KOTA KENDARI ]]>
<![CDATA[Ashmarita Ashmarita]]>;
<![CDATA[Hasniah Hasniah]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i2.384
<![CDATA[This study aims at describing the values of local wisdom in society and can be a way out to overcome the moral problems. This research is important because today there is a phenomenon of attitudes and behaviors that are less virtuous among pupils, youth, and young generation, while character education in schools has not gone well. The research method used is descriptive qualitative, by selecting informant by purposive sampling. The results showed that: first, Muna society in Kendari city has a model of character education based on local wisdom, katoba tradition of the society. Second, the katoba-based character education model aims at introducing religious values early on children in 7-12 years old, inculcating basic moral teachings in children by introducing things that contain goodness and badness in muna mimotehi be nimokodo (things banned and allowed), teaching children values to respect social life, and avoiding things that do not belong to them (hakunasi).]]>
