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Wa Ode Sifatu
Universitas Halu Oleo
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PERUBAHAN, KEBUDAYAAN, DAN AGAMA: PERSPEKTIF ANTROPOLOGI KEKUASAAN Sifatu, Wa Ode
E-Jurnal Kajian Budaya (Online Journal of Cultural Studies) Vol 10 No 20 (2014): Juli 2014
Publisher : E-Jurnal Kajian Budaya (Online Journal of Cultural Studies)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.065 KB)

Abstract

Perubahan, kebudayaan, dan agama, merupakan temayang menarik untuk dikaji secara antropologis mengingatmasyarakat Negara Kesatuan Republik Indonesia (NKRI)merupakan masyarakat majemuk dalam segala aspekkehidupan. Bagaimana perubahan, kebudayaan, dan agamamenjadi sumber konflik dalam kehidupan berasyarakat diIndonesia. Tulisan ini menelusuri kedudukan perubahan,kekuasaan, dan agama melalui penelusuran kepustakaanuntuk memahami nilai analitis yang bersifat heuristikdalam konteks antropologi kekuasaan.Sejak keberadaan manusia di muka bumi,manusia selalu bertanya tentang asal-usul keberadaannya,kehidupannya, dan keberadaannya nanti setelah kematian.Manusia berupaya menjawab pertanyaan tersebutmelalui berbagai cara di antaranya melalui agama danilmu pengetahuan. Namun agama menyediakan surgadan neraka, serta ilmu pengetahuan melahirkan berbagaikemudahan dan efek samping yang menimbulkan kerugianbagi manusia sehingga manusia selalu diselimuti olehperasaan takut. Dalam kondisi seperti itu, banyak pihakyang karena kekuasaannya mengklaim kelompoknyasebagai ahli surga sedangkan kelompok lain adalah ahlineraka.
PENDIDIKAN SIKAP KEBANGSAAN: BENTUK ADAPTASI SOSIAL BERDAMPAK PADA LINGKUNGAN FISIK MASYARAKAT WAWONII DI BEKAS KESULTANAN BUTON Sifatu, Wa Ode
Kebudayaan Vol 14 No 2 (2019)
Publisher : Puslitjakdikbud Balitbang Kemdikbud

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/jk.v14i2.276

Abstract

Tujuan artikel ini adalah memberitahu pembaca mengenai cara masyarakat Wawonii  berinteraksi sosial yang  berdampak pada lingkungan sosial dan fisik   menjadi  pelajaran  terhadap sikap kebangsaan. Teori untuk membaca data adalah pemikiran Bourdieu tentang â??form of capitalâ?  dengan metode etnografi. Hasil, penggunaan modal sosial, modal simbolik, modal budaya orang Wawonii dalam berinteraksi dengan  suku bangsa lain dari bekas Kesultanan Buton, berlaku seperti bunglon yaitu  menginternalisasinya dan mengekternalisasi sebagai bagian suku bangsa lawan interaksinya. Tujuannya adalah menghilangkan image tentang orang Wawonii memiliki kekuatan magis. Saat berinteraksi dengan pengusaha tambang yang akan masuk ke wilayahnya, mereka berlaku sopan dan baik. Namun, setelah merasakan dampak negatif dari tambang, mereka bukan menginternalisasinya melainkan mengeksternalisasinya dengan  berlaku frontal. Kesimpulan, artikel ini memperkaya pemikiran Bourdieu  tentang  interaksi sosial,  selain mengiternalisasi juga mengeksternalisasi dan berlaku frontal kepada  pemerintah yang merugikan. Rekomendasi, sebaiknya pemerintah harus bersikap netral dalam menghadapi rakyat dan pengusaha agar orang Wawonii dalam berinteraksi   berlaku baik kepada  semua pihak.
PERAN PENENUN DALAM UPAYA MEMPERTAHANKAN TENUNAN BUTON SELATAN Sunardin, Sunardin; Sifatu, Wa Ode; Anggraeni, Dewi
Jurnal Kesejahteraan dan Pelayanan Sosial Vol 1, No 2 (2020): Edisi November 2020
Publisher : Laboratorium Ilmu Kesejahteraan Sosial FISIP-UHO

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Abstract

Tujuan dari penelitian ini untuk mempertahankan tenunan daerah di Desa Batuatas Barat Kecamatan Batuatas Kabupaten Buton Selatan, serta mengetahui hambata-hambatan apa saja yang di alami oleh peran penenun dalam mempertahankan tenunan daerah. Penelitian ini menggunakan tipe normatif empiris dan pengumpulandata dilakukan dengan menggunakan metode obeservasi atau wawancara pada studi lapangan dan studi pustaka. Lokasi penelitianya itu Desa Batuatas Barat Kecamatan Batuatas Kabupaten Selatan Data yang telah dikumpulkan ditelaah atau di analsisis dengan menggunakan analisis deskriptif kaulitatif yang bersifat ekploratif, yaitu dengan menggambarkan keadaan dan penganalisaan data yang di peroleh dari studi lapangan dengan cara menjelaskan dan menerangkan kenyataan objektif penelitian yaitu (1). a) Peran sosial, adanya kesadaran masyarakat terhadap tenun serta memiliki kerjasama (gotong royong) saling berinteraksi dan membantu dalam proses pembuatan tenun; b) Peran ekonomi, dapat membantu pendapatan perekonomian rumah tangga; c) Peran budaya, bersifat peninggalan budaya ciri khas lokal turun-temurun yang memiliki makna nilai kebudayaan. (2). Kendala-Kendala yang dihadapi penenun dalam mempertahankan tenunan daerah di Desa Batuatas Barat Kecamatan Batuatas Kabupaten ButonSelatan, mencakup a) kurangnya pembinaan terhadap penenun daerah, mencakup kesadaran terhadap para generasi untuk menenun. b) Minimnya penyediaan alat kelengkapan tenunuan, seperti penyediaan alat tenunan yang sulit dijangkau dalam pembuatan tenunan khas lokal. c) Tidak ada dorongan yang bersifat pemberdayaan di pemerintah untuk melestarikan atau melakukan pembinaan budaya tenunan daerah.
STRATEGI KEBERLANJUTAN EKONOMI MASYARAKAT NELAYAN DI DESA MASADIAN KECAMATAN MENUI KEPULAUAN KABUPATEN MOROWALI Amiludin, Hasrianti Amiludin; Sifatu, Wa Ode; Supiyah, Ratna
WELL-BEING: Journal of Social Welfare Vol 2, No 1 (2021): June
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.875 KB) | DOI: 10.52423/well-being.v2i1.20008

Abstract

The purpose of this study was to determine the sustainability strategies for the economic livelihoods of indigenous people in Masadian Village, Menui District, Morowali Regency and strategies for increasing the economy of the puppet community in Desa Santas, Menadian District, Menow Islands, Morowali Regency. The results of the study showed that solving the problem of economic sustainability in the Desa Desa community uses an active strategy in which all communities express their daily needs by doing side jobs with various forms of work such as working as construction workers, ship / boatbuilders, fish buyers. The side jobs that are most chosen by fishermen are construction workers and shipbuilders and poverty reduction models with a participatory approach or the role of the wife / children to help the husband work
KETERLIBATAN PEMERINTAH DAERAH DALAM PENCEGAHAN KONFLIK ATAS KEHADIRAN ALFAMIDI DI KABUPATEN KOLAKA Muhammad, Alamsyah; Wa Ode, Sifatu; Elvianus Koodoh, Erens
Jurnal Penelitian Budaya Vol 6, No 2 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.251 KB) | DOI: 10.33772/jpeb.v6i2.19757

Abstract

This study aims to describe the conflict prevention efforts between UMKM retailers and Alfamidi in Kolaka Regency by the Kolaka Regency Government. The theory used in this research refers to Marx's concept, which focuses on conflicts that occur due to interactions that occur in the economic system; production sub-system, distribution sub-system, trade sub-system and consumption sub-system, then the solution is to harmonize these interactions by building new relationships that need each other and last a long time, in order to stem the factors that cause conflicts that can occur. . The method used in this research is descriptive qualitative method, with data collection techniques through observation, in-depth interviews and instrumentation. Based on the results and discussion, basically the types of conflicts that occur are goal and personal, where the factors that cause conflict are (1) communication, and (2) structure. And then the factors causing the conflict are dammed by; (1) Memorandum of Understanding is drawn up between the Local Government of Kolaka Regency and PT. Midi Utama Indonesia Tbk, (2) holding Alfamidi Exposure Socialization and (3) implementing promo prices for MSME retail owners as well as presenting Member Relation Officer by Alfamidi.Keywords: Alfamidi, conflict, economy, MSMEs, retail.
Muna Local Food Defense Post-Arrival of Transmigrants in South Tiworo Subdistrict West Muna Regency Mursin, Mursin; Suyyuti, Nasruddin; Sifatu, Wa Ode Sifatu
Jurnal Penelitian Budaya Vol 5, No 1 (2020): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (113.874 KB) | DOI: 10.33772/jpeb.v5i1.9086

Abstract

The purpose of this study was to reveal the pattern of Muna's local food sustainability, and the response of transmigrant communities to Muna's local food. The theory used in this research was Geertz's mindset, Clifford (1973) about ethos, world-view, and the Analysis of sacred symbols with ethnographic methods . Research Results showed that: 1) The pattern of local food security of the Muna community through: at least every planting season there are three types of plants: rice, corn, sweet potatoes, cassava, and vegetables. Every day, there are at least five types of food: rice, processed corn, processed cassava, vegetables, and side dishes, as well as completing the life cycle ceremony. Local food of the Muna community can disappear if it eliminates the life cycle ceremony because of the influence of the new Islamic religion. In the development of leaves as the staple of vegetables, they have health functions. Muna's local food that still survives today is cahitela, paewuna, mafusau, midawa, ghofa, mafu, tonea, rapo-rapo, bhanggai, romedawa, popasa, ghontoghe, usa, ghoenu, lembeghu, wuragha, robu, foo, paranggi, sirikaea, bubuno, katapi, kahawa, pumpkin, ghotimu, conduru, pariah, tereka, kula, lawue, kentanooemorindi, kenta we tehi ,, kaliwuoemorindi, kaliwu we tehi. 2) Transmigrants also participate in consuming local Muna food. Conclusion: The work ethic and farming patterns that are still maintained up to the new Islamic religious school faced by the Muna community in maintaining local food. As a result, a relative of the Muna community could have a conflict just because of the implementation of a life cycle ceremony. The government should be able to revive the use of local food in a scientific way. Keywords: Defense, Local Food, Transmigrants
PERAN PEMERINTAH DESA DALAM PENGEMBANGAN DESA WISATA DI DESA MASALILI KECAMATAN KONTUNAGA KABUPATEN MUNA Julada, Wa Ode; Sifatu, Wa Ode; Alim, Abdul
Jurnal Penelitian Budaya Vol 6, No 2 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (140.275 KB) | DOI: 10.33772/jpeb.v6i2.19953

Abstract

This study aims to describe and analyze the role of government and society in the development of tourist villages in Masalili Village, Kontunaga District, Muna Regency. The theory used to read the data is the theory of Economic, Social and Cultural Capital (The Forms of Capital) Pierre Bourdieu (1986). The method used is a qualitative descriptive method, which is obtained through observation, interviews and documentation on matters relating to the role of government and society in the development of tourist villages in Masalili Village. The results of the research on the role of the government in the development of the Masalili tourist village in terms of economic capital are seen in the use of village funds as the main capital in the development of the Masalili peak tourist attraction. In addition, in terms of social capital, it can be seen from the cooperative relationship between the village government and the district government as well as investors such as Bank Indonesia, by providing assistance in the form of facilities and infrastructure for the development of the Masalili tourist village in the future. Meanwhile, in terms of cultural capital, the village government participates in expressing creative ideas for the development of the Masalili tourist village through the availability of spots that can increase the attractiveness of tourists to visit the tourist village. Furthermore, an analysis of the community's role in the development of the Masalili tourism village can be seen from the cultural capital and social capital which includes cooperation between communities in terms of preserving the Muna weaving which is the icon of the tourist village. Meanwhile, in terms of cultural capital provided by the community in the form of creating unique design motifs in each weaving produced and also creating new creations in the form of accessories that can be used as souvenirs for tourists. The conclusion is that the role of the government and the community is very influential in the development of the Masalili tourism village. This can be seen by the combination of capital owned by the government and the community to support the sustainable development of the Masalili tourism village.Keywords: Tourism Village, Capital, Masalili Village.
PERSEPSI MASYARAKAT TERHADAP TAMAN NASIONAL RAWA AOPA WATUMOHAI Laobu, Alyan; Bahtiar, Bahtiar; Sifatu, Wa Ode
Jurnal Penelitian Budaya Vol 3, No 2 (2018): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.11 KB) | DOI: 10.33772/jpeb.v3i2.6634

Abstract

Tujuan penelitian ini adalah untuk mendiskripsikan dan menganalisis persepsi masyarakat terhadap taman nasional rawa aopa watumohai dan faktor-faktor yang mempengaruhi persepsi masyarakat terhadap Taman Nasional Rawa Aopa Watumohai di Desa Tatangge. Penelitian ini menggunakan metode deskriptif kualitatif.Pengumpulan data dilakukan dengan pengamatan terlibat, wawancara mendalam dengan informan serta melalui dokumen yang berhubungan dengan Taman Nasional Rawa Aopa Watumohai. Data dianalisis secara deskriptif kualitatif yang terdiri dari reduksi data, penyajian data dan kesimpulan.Hasil penelitian menunjukan bahwa persepsi masyarakat terhadap Taman Nasional Rawa Aopa Watumoahai meliputi persepsi masyarakat terhadap keberadaan Taman Nasional Rawa Aopa watumohai, sumber daya hutan, kelembagaan pengelolaan, kawasan hutan berguna untuk mencegah terjadinya bencana, hak dan kewajiban masyarakat dalam pengelolaan hutan, kebijakan pengelola, fungsi hutan, peraturan dan perundang-undangan, pelestarian, perilaku kegiatan ekonomi masyarakat terkait keberadaan taman nasional, dan kegiatan kehutanan di Taman Nasional Rawa Aopa Watumohai, serta faktor-faktor yang mempengaruhi persepsi masyarakat terhadap Taman Nasional Rawa Aopa Watumohai yang meliputi tingkat pendidikan, umur, lama menetap, pendapatan dan mata pencaharian.Kata kunci:  Persepsi masyarakat, faktor-faktor, Taman Nasional   Rawa                      Aopa Watumohai
JARINGAN SOSIAL ORANG BAJO DI DESA RANOOHA RAYA, KECAMATAN MORAMO, KABUPATEN KONAWE SELATAN Jasman, Jasman; Sifatu, Wa Ode; Bahtiar, Bahtiar
Jurnal Penelitian Budaya Vol 3, No 2 (2018): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (659.312 KB) | DOI: 10.33772/jpeb.v3i2.6635

Abstract

Tujuan penelitian ini adalah untuk mendeskripsikan mengenai jaringan sosial  sesama orang Bajo  (sama) dengan orang luar Bajo (Bagai), serta dampaknya  terhadap kehidupan sosialnya. Teori untuk membaca data adalah pemikiran Fukuyama (1996) tentang modal sosial dan pemikiran Geertz, C. (1970) tentang native point of viewe, dengan metode etnografi. Hasil penelitian ini menunjukkan bahwa jaringan sosial  bagi sama disebut  kalaki. Sedangkan jaringan sosial  bagi bagai disebut ‘sabea’. Keduanya berdampak positif dan negatif terhadap kehidupan sosial budaya mereka. Kesimpulan: orang Bajo memelihara jaringan sosialnya disebut ‘sijagaan dahisi sala’ (seperti memelihara telur: kuningnya adalah kalaki, putihnya adalah sabea). Fukuyama membahas jaringan sosial anggota komunitas perusahaan, sedangkan penelitian ini menemukan jaringan sosial di dalam dan luar komunitas Bajo.Pemerintah dan LSM kesulitan membangun orang Bajo jika tidak melalui jaringan sosialnya.Jika pemerintah dan LSM membangun orang Bajo seharusnya memahami jaringan sosialnya.Kata Kunci: Jaringan sosial,  orangBajo, Kalaki, Sabea
KEHIDUPAN SOSIAL DAN KEAGAMAAN ORANG BUGIS DALAM ENCIPTAKAN HARMONI DI DUSUN PULAU SOPPE DESA BATU PUTIH KECAMATAN POLEANG SELATANKABUPATEN BOMBANA Syamsuddin, Andi; Sifatu, Wa Ode; Basri, La Ode Ali
Jurnal Penelitian Budaya Vol 6, No 1 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.777 KB) | DOI: 10.33772/jpeb.v6i1.13274

Abstract

This research aims at: (1) describing the social and religious life of Bugis people in Creating Harmony at Soppe Island, BatuPutih Village, Poleang Selatan District of Bombana Regency. The theory for reading this research refers to Clifford Geertz's thoughts on Ethos, Worldview and Analysis of Sacred Symbols with qualitative methods. Soppe Island Hamlet is a village inhabited by Bugis people whose community lives always work together, care for each other and help with a deep sense of kinship among them. Community relations are familial in nature, which they refer to a term of situndrung, which means one trip is implemented in social, economic, religious, and kinship life. In social life they help one another, in the economy they lend one another to the means of production and consumption, that is location and fishing gear, in their kinship, they regar on one blood so that they care about one another, including in educating neighboring children and providing treatment to their sick neighbors and in religion interlocking each other and remindingeach others for good things. The religious life of the residents of Soppeisland Hamlet are always praying in congregation, taking part in majelistaklim activities for the ladies as a place for them to improve their religious knowledge and to establish communication with other fellow citizens, carrying out  barazanji and carrying out mabaca-bacatradition as a form of expression of feelings gratitude to God Almighty by eating together, sharing food with neighbors and for establishing friendship with others.Keywords: Social life, religion, harmony, Bugis peoplethey regar on one blood so that they care about one another, including in educating neighboring children and providing treatment to their sick neighbors and in religion interlocking each other and remindingeach others for good things. The religious life of the residents of Soppeisland Hamlet are always praying in congregation, taking part in majelistaklim activities for the ladies as a place for them to improve their religious knowledge and to establish communication with other fellow citizens, carrying out  barazanji and carrying out mabaca-bacatradition as a form of expression of feelings gratitude to God Almighty by eating together, sharing food with neighbors and for establishing friendship with others.Keywords: Social life, religion, harmony, Bugis people
Co-Authors Abd. Rasyid Syamsuri Abdul Alim Abdul Jalil Akhmad Marhadi Amiludin, Hasrianti Amiludin Annisa annisa Arfini Arfini Ashmarita . Ashmarita Ashmarita Ashmarita Ashmartia Banara banara Basri, La Ode Ali Dewi ANGGRAENI Elvianus Koodoh, Erens Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hasniah Hasniah Hasniah Hasniah hasniah Hasniah Hasniah Hasniah Hasniah Israwati Israwati Jasman Jasman Julada, Wa Ode La Ahmad Syarif La Janu La Janu La Janu La Janu La Ode Aco La Ode Muhammad Fakri Fauzaan Laobu, Alyan Laxmi Laxmi Marling Marling Muh. Danil Muhammad, Alamsyah Mursin . Mursin, Mursin Nur Atia Setiawati Nurdin Anton Nurhani nurhani Nurhani Nurhani NURLIANA NURLIANA Pebrianto Pebrianto Raemon . Ratna Supiyah, Ratna Rifain As At All Halili Rimang Rimang Rismawati Rismawati Risnawati Risnawati Ruslin Ruslin Ruwiyah Ruwiyah Sulandjari, Kuswarini Sunardin, Sunardin Suyyuti, Nasruddin Syamsuddin . Syamsuddin, Andi Tiar Meniti Wa Ode Winesty S Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Zainab Jasrub Zainal Zainal