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STRATEGI MEMBANGUN KAMPUNG WISATA BERBASIS BUDAYA LOKAL DI DESA WATORUMBE KECAMATAN MAWASANGKA TENGAH KABUPATEN BUTON TENGAH Munsir Munsir; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this research is to describe the strategy of tourism village building in Watorumbe Village, Central Mawasangka District, Central of Buton Regency based on local culture. To answer that purpose, data collection is done through observation and interview, and the data obtained is analyzed descriptively qualitative. The adaptation theory of John W. Bennet, an adaptation as a human survival strategy. The research method used by choosing the location of research, selection of informants, data collection techniques, and data analysis techniques. So guiding the author to find answers to research problems. The results showed that in the development of tourism village, there are certain strategies that must be done to make the village of Watorumbe as a tourist village. The strategies are (1) having a togetherness in the social structure of watorumbe, (2) preserving traditional cultural values, (3) disseminating the culture of Watorumbe society to society, (4) development of facilities and infrastructure, and (5) art-culture studio community.

KONFLIK ANTAR KELUARGA PADA ORANG TOLAKI DI DESA LALONGGOWUNA KECAMATAN TONGAUNA KABUPATEN KONAWE Aswatin Aswatin; Syamsumarlin Syamsumarlin; Hasniah Hasniah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

In Kolese Village, District of Pasikolaga, Muna Regency, there is a traditional treatment of Bhisa kantisele. It cures diseases that cannot be cured by medical treatment. This study aims to determine the causes and characteristics of diseases as well as to know the treatment process of tisele by Bhisa kantisele in Kolese Village, Pasikolaga District, Muna Regency. Data collection is done by direct observation techniques and in-depth interviews. The data were analyzed descriptively qualitatively. Data analysis is intended to simplify the data so that it is more readable and understood. The results of this study show that, there are several characteristics of tisele that can be treated by kantisele bhisa which include pale, lack of appetite, insomnia, sudden shock, not sneezing the body feels cold during the day and feels constant fear and trembling body. There are several treatment processes for tisele which are carried out by Bhisa Kantisele, which detects patient's disease, reads prayers (bhatata) on certain body parts, namely the soles of the feet, knees, center, neck, right ear, left ear, and crown, and recite prayers (bhatata) in a glass of water. The equipment uses corn cob media, water and prayers (bhatata). Bhisa kantisele in the community in Kolese Village is very trusted and has been proven to cure tisele. The villagers consider the tisele disease that they suffer can only be cured by bhisa kantisele and cannot be cured by medical treatment.

PERSEPSI MASYARAKAT TERHADAP SANDO MONGGOKI’I (Dukun Peramal Benda yang Hilang) DI KELURAHAN KULAHI KECAMATAN WAWOTOBI KABUPATEN KONAWE Kiki Fitriani; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine and to describe the public perception of the sando mongiki'i in finding missing objects using Goodenough's theory of cognition. The method used in this study is the field research method. Data collection uses observation techniques and interviews. While the selection of informants was determined by purposive sampling. The results shows that some of the Tolaki people in Kulahi village perceived sando monggiki'i as a solution in finding lost items, and were considered capable of safeguarding possessions by using amulets, or water that had contained spells. This is motivated by a number of things, including a) the weak role of the legal apparatus in monitoring criminal acts; b) the lack of public understanding of religious values and norms; and c) the habits of the people who have become part of their culture.

KAFE TENDA DAN SEKSUALITAS TERSELUBUNG Syahril Ramadhan; Syamsumarlin Syamsumarlin; Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and to describe the prostitution transactions and the relationship between cafe owners, pimps and commercial sex workers at tent cafes in Kendari Beach, Kendari City. Data collection is done by direct observation techniques and in-depth interviews. The data is analyzed by descriptive qualitative. The results show that the prostitution transactions in tent cafes in Kendari Beach. It is caused by the lack of modal and low income in selling culinary. One way to get a higher modal is to make their cafe as a place for prostitution transactions. Prostitution transactions involve cafe owners, pimps and prostitutes. Keywords: tent cafes, prostitutions, lifestiles

EKSISTENSI PEDAGANG EKONOMI KREATIF WARUNG MOBIL Popy Popy; Syamsumarlin Syamsumarlin; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the existence of the creative economy of a food truck and the reproduction of the culture of a food truck business at a merchant shop in BarugaSubdistrict, Kendari City. The theory used is the theory of cultural reproduction and this research is ethnographic research, therefore data collection is carried out by observation techniques involved and in-depth interviews. The data obtained were analyzed descriptively qualitatively. Data analysis is intended to simplify the data obtained so that it is easier to read and understand. The results showed that the existence of a car shop in BarugaSubdistrict was divided into four parts, namely food traders, beverage traders (cold drink), vegetable traders, and fruit traders. In trading using cars, the traders and government individual relations are very closely related, where some government officials take advantage of the existence of this car stall business to make a profit. and the reproduction of the culture of a food truck business can occur because of seeing from the origin area, learning from friends, and seeing sellers who first use food truck.

PERUBAHAN KEPEMIMPINAN PARABELA PADA MASYARAKAT SIOMPU KECAMATAN SIOMPU KABUPATEN BUTON SELATAN Tasrin Tasrin; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to examine and describe the parabela leadership system and its changes in the Siompu community, Siompu District, South Buton Regency. This study uses the Kinship Theory of Thomas Hylland Eriksen. It uses ethnographic methods through qualitative data. The results of this study indicate that the parabela leadership system is a leader in the Siompu community that has authority and authority to protect and protect the community in general. The Parabela leadership system has reached its heyday in the era of the Buton Sultanate. However, over time with the development of the state leadership system, the system of leadership began to lose its role. The only role currently held by Parabela is as the highest leader in indigenous organizations. The parabela leadership system which is currently the top leader in indigenous organizations needs to be considered both in terms of change and in terms of the development of its leadership system. This is because indigenous organizations are a social organization that is expected to be able to bring cultural values to life. By that, all elements of the Siompu community, both upper class and lower class and related parties must contribute and support the change and development of the parabela leadership system.

KOALISI PETANI MERICA DI DESA SAMBAHULE KECAMATAN BAITO KABUPATEN KONAWE SELATAN Cici Hartiani; Syamsumarlin Syamsumarlin; Ashmarita Ashmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this study is to find out and describe the horizontal coalition and vertical coalition built by pepper farmers in Sambahule Village, Baito District, South Konawe Regency. The informants in this study are 8 pepper farmers in the village of Sambahule. Data collection is done by using field research. Data collection of this study used the techniques of direct observation and in-depth interviews. Data analysis is qualitative descriptive. The results show that (1) Horizontal coalitions built by pepper farmers in Sambahule Village, namely cooperation between farmers and fellow farmers (2) Vertical coalitions built by pepper farmers in Sambahule Village, namely coalition with government, means traders production, collecting traders, and NGOs with farmers in Sambahule Village.

PERSEPSI MASYARAKAT TANGKENO TERHADAP DESA WISATA Hardiansyah Hardiansyah; Syamsumarlin Syamsumarlin; Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this study is to find out the perceptions of local people about the existence of tourist destinations and the impact that people have on the existence of tourist villages. The theory used is the theory of phenomenology Eddmund Husserl. This research is qualitative descriptive research and data collection is done through observation (observation) and interviews. The results of the study show that the existence of the Tangkeno tourist village raises various perceptions and from various community groups. Such a phenomenon can be seen in the perceptions of the government, traditional leaders, community leaders, religious leaders, youth leaders, and students. Some positive impacts experienced by local communities, among others: improving the economy of the community and the region, improving the values of local culture, gaining new knowledge and experience. Nevertheless, negative impacts also arise such as creating new cultures and employment competition.

PERUBAHAN BERTANI DARI TANAMAN JAMBU METE KETANAMAN CENGKEH La Ode Dwi Apriadi; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Penelitian ini bertujuan untuk mendeskripsikan proses perubahan bertani dikalangan masyarakat desa Welala dari tanaman jambu mete ke bertani tanaman cengkeh, serta alasannya yang mendasari perubahan tersebut. Teori yang digunakan untuk membaca data adalah perubahan social dengan metode etnografi. Teknik penarikan informan yang digunakan adalah porposive sampling atau diambil secara sengaja. Data dijaring melalui teknik wawancara mendalam dan observasi partisipasi. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa terjadi perubahan ekonomi petani yang merupakan imbas positif dari perubahan pola bertani masyarakat setempat. Perubahan pola bertani disebabkan oleh rendahnya harga jambu mete di pasaran. Selain itu, tanaman cengkeh masuk ke Desa Welala umumnya mendapat respon yang baik dari petani, karena selain harga jualnya yang jauh lebih tingi, tanah di daerah ini juga memang sangat cocok untuk tanaman cengkeh karena berada di dataran tinggi. Kendati menunjukkan perubahan pola bertani, masyarakat setempat tidak serta merta meninggalkan aktivitas bertani jambu mete meski hanya dalam jumlah yang relatif sedikit.

TARI DEWA AYU PADA ORANG BALI Fitriani Fitriani; Syamsumarlin Syamsumarlin; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Penelitian ini bertujuan untuk mengetahui proses pelaksanaan serta fungsi tari dewa ayu dalam kehidupan social budaya orang Bali di Desa Roko-Roko, Kecamatan Tirawuta, Kabupaten Kolaka Timur. Selain itu, juga untuk mengetahui makna simbol yang terkandung dalam tari dewa ayu. Penelitian ini menggunakan teori fungsionalisme Bronislaw Malinowski dan teori simbol Victor Turner. Pengumpulan data dilakukan melalui teknik pengamatan dan wawancara mendalam. Hasil penelitian menunjukkan bahwa ritual tari dewa ayu merupakan tari sakral, yang ditarikan oleh wanita yang sudah mendapat restu dari dewa yang disebut sumbuan. Ritual ini sangat penting bagi kehidupan orang Bali sehingga memiliki banyak fungsi diantaranya fungsi religi, fungsi psikologi, fungsi seni, fungsi sosial, fungsi pendidikan, dan fungsi integrasi sosial. Ada beberapa makna simbol yang terkandung baik dalam perlengkapan yang digunakan maupun dalam perilaku yang ditampilkan oleh para penari dan masyarakat setempat. Ritual ini dilaksanakan dalam empat tahapan, yakni: nyari/makan, mesapa, ngelengong/menari, dan nunas tirta/minum air suci.

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