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Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 26851547     EISSN : 26851555     DOI : -
Core Subject : Religion,
Religion
Mashdar: Jurnal Studi Al-Qur’an dan Hadis adalah jurnal imiah yang diterbitkan oleh Prodi Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang. Jurnal ini terbit pada bulan Juni dan Desember setiap tahun semenjak semenjak 2019. Fokus kajian jurnal ini berkaitan dengan kajian al-Qur’an dan Hadis dengan segala aspek berkaitan dengannya, seperti tafsir dan syarh dalam bentuk literatur, living di tengah masyarakat, manuscript, serta disiplin keilmuan lain yang berkaitan dengannya.
Arjuna Subject : -
Articles 7 Documents
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Search results for , issue "Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis" : 7 Documents clear
Al-Qur’an sebagai Basis Aktivitas Pendidikan: Kontribusi Tafsir Surat Luqman karya K.H. Abdulchalim Iskandar Jajang A Rohmana
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2976

Abstract

This article focuses on the issue of education in the Qur’anic commentary which is practiced into educational activities. The object of the study is a Sundanese book, Tafsir Surat Luqman (1955) by K.H. Abdulchalim Iskandar (1887-1962), a national hero from Majalengka. This Sundanese pegon book is a Qur’anic commentary of Sūrah Luqmān/31. Abdulchalim comments this sūrah and served the commentary as the basis for his educational activities from the colonial period to the Sukarno era. He founded some educational institutions such as Madjlisoel ‘Ilmi, Madrasah Jam’ijjat I’anat al-Muta’allimin, Madrasah Persjarikatan Oelama and Santi Asromo. Through Fairclough’s critical discourse analysis approach, this study confirms that Abdulchalim’s commentary of the Qur’an cannot be separated from his educational activities through the educational institution. His aim is how the indigenous people get a good education so that they have noble character and self-employed. This commentary of Surah Luqman is an example of how the verses of the Qur’an can be an inspiration in developing activities through the formation of educational institutions. It is a real practice of a national hero in practicing the Qur’anic verses bring into the reality.
Eksistensi Literatur Tafsir Nusantara-Indonesia dalam Tafsir al-AzharKarya Hamka Rahman Arivaie; Sri Erdawati; Ridhoul Wahidi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2895

Abstract

This paper attempts to explore the Indonesian-Indonesian interpretation literature contained in the Tafsir al-Azhar by Haji Abdul Malik Karim Amrullah (Hamka). This research was conducted to detect the existence, intensity, and involvement of the Nusantara-Indonesian interpretations as a reference for the writing of Tafsir al-Azhar. After conducting a search, it was found that the literature on the interpretation of the Archipelago-Indonesian in Tafsir al-Azhar was very varied. The author classifies them into four categories. First, the exegetical literature written explicitly in the commentary text and listed in the bibliography of Tafsir al-Azhar, consists of 4 works of commentary. Second, the exegetical literature written explicitly in the commentary text, but not listed in the bibliography, consists of one work of commentary. Third, literature that is not written explicitly in the text of commentary, but is listed in the bibliography, this category consists of three works of interpretation. Fourth, exegetical literature that is not written explicitly in the text of commentary or in the bibliography or is referred to as "ignored interpretation" literature. Even though it is very possible to be used as a reference for writing Tafsir al-Azhar, which falls into this category consists of three works of interpretation.
Digitalisasi Hadis Ala Pusat Kajian Hadis (PKH): Distribusi, Ciri, dan Kontribusi dalam Kajian Hadis Indonesia Muhammad Alfatih Suryadilaga; Saifuddin Zuhri Qudsy; Inayatul Mustautina
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2982

Abstract

PKH is a pesantren which is famous for digitizing hadith, which has unique characteristics and designs that make it different from other pesantren. By using interpretative approach, this study showed that through variety of hadith, creativity can be enjoyed by the wider community. At least through the PKH’s url that not only gives the hadith emphasis but also general science, digital products that can be enjoyed as well as highly enlightening videos from various religious teachers who are highly trusted both from within and outside the country. Students who conduct training at PKH are also able to make applications through Android, namely thematic design and others such as pdf books which can be enjoyed in general. This phenomenon is a natural phenomenon in the technological era and they are hadith experts capable of displaying traditions to be readable in society at large. Student works can be blessed at the playstore on the cellphone with the PKH keyword or Hadith Study Center.
Resepsi Masyarakat Pesisir Pantai Air Manis Kota Padang Terhadap Hadis dalam Tradisi Raba’akia” Ibasrol Ibasrol; Zulfikri Zulfikri; Luqmanul Hakiim
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.3134

Abstract

This article is motivated by mysticism about the last Wednesday in the month of Safar which is believed by the people of Air Manis, Padang, West Sumatra, as the source of disaster. The community performs the raba'akia ritual to avoid the disaster. They believe it comes from the hadith of the Prophet about the arrival of a continuous plague on the last Wednesday of the month of Safar. This research is in the form of qualitative research using an ethnographic approach in the perspective of living hadith, also elaborating the theory of Coastal Islam which was initiated by Nursyam. This study aims to describe the raba'akia tradition as a result of the transmission of local culture into local Islamic culture originating from the hadith of the Prophet Muhammad. with the sociocultural context of the Air Manis community. This research finds that people are trying to articulate Islamic teachings about the hadith of the arrival of a disaster on the last Wednesday of the month of Safar. The raba'akia tradition is maintained by the Air Manis community because it has been commemorated from generation to generation by the Air Manis community. Every procession in the raba'akia ritual shows the existence of "self-purification" and "hoping for blessings" carried out by various means. One of the highlights is the use of aia paureh or holy water which is believed by the community to be able to provide blessings and resist disease and calamities that will befall the Air Manis Community
Hadis Meluruskan Saf Salat: Dari Pendekatan Kritis ke Persoalan Fisiologis-Psikologis 'Aabidah Ummu 'Aziizah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2900

Abstract

The background of this research stems from the many understanding of the hadith to straighten out this saf of prayer which ultimately leads to divisions among Muslims. This is characterized by a variety of sadistic substance alignment of saf that explicitly looks different, there are hadiths that indicate threats and some indicate utility. But on the other hand as Muslims, belief in the source of Islamic law in the form of al-Quran and as-Sunnah is a mandatory consequence. This research method uses qualitative research with a library study approach (library research) and is descriptive and applied Musahadi Ham's takhrij and ma'anil methods of the hadith include historical criticism, eiditis criticism and praxis criticism. The results of this study indicate that the alignment of the salat saf which means to correct all differences in one unit. saf line frame has no relationship with attachment between several limbs from one mushalli to another. This spirit is proven through physiology and psychology research which proves that someone in the regularity of the series of prayers will can deliver his on significant physical relaxation and prevention from various diseases.
Kritik Terhadap Tafsir Audiovisual: Telaah Wacana Toleransi Beragama dalam Ragam Unggahan Tafsir QS. Al-Kāfirūn pada Akun Hijab Alila Perspektif Analisis Wacana Kritis. Wiwi Fauziah; Miski Miski
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2911

Abstract

Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an audiovisual. One form of interpretation is the discourse of religious tolerance which is correlated with QS. al-Kafirun. However, in general, this interpretation cannot be separated from certain interests. This study is intended to explore these interests. By using van Dijk's critical discourse analysis approach which focuses on the social dimension, this research finds: first, the interpretation of Alila's Hijab account on QS. al-Kafirun as part of the discourse on religious tolerance tends to be only translating and seems simplification of something that is in fact complex. Second, Hijab Alila has a power relationship that is able to influence the production of netizens' interpretations regarding the discourse of religious tolerance, through the interpretation of QS. the al-Kafirun. More than that, this cannot be separated from the figure of Felix Siauw as an ustaz or activist of the Indonesian Hizbut Tahrir movement. As a result, Hijab Alila is able to control the condition of the netizens' beliefs, mentality, behavior and knowledge. Third, social media makes it easier for Hijab Alila to gain access to influence. In this case, it uses followers as an ideological mouthpiece. These followers will re-share Alila's Hijab uploads on their social media networks.
Nama-Nama Alternatif dalam Isnad Menurut Joseph Schacht Fahmi Riady
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2938

Abstract

Criticism of Joseph Schacht's hadith thought does not automatically undermine his theories. Even if examined further, these criticisms can be countered with a detailed and complete reading of Schacht's work. Therefore, in this article, the author tries to reveal further Schacht's theory about the arbitrarily backwards isnad which has implications for the emergence of alternative names. The unit of analysis of this article is the work of Schacht: The Origins of Muhammadan Jurisprudence. The aspects studied are: 1). arbitrarily backward isnād projection; and 2). Alternative names in isnād. In this article the author uses a descriptive qualitative approach with the documentary method. The data collected was then analyzed using the historical and critical isnad methods. The result of this study is that in the history of the development of legal doctrine, the starting point of Islamic jurisprudence was from the late period of the Umayyad dynasty (132 H.). At this time isnād began to be used. The ancient schools of law made living traditions the source of their laws. Each generation in the Islamic region (Iraq, Hijaz, and Syria) has an agreed legal doctrine. Initially this doctrine was general in nature, only representing the opinion of the group (anonymous). But since the decades of the second century, the legal doctrines of the living tradition have been projected onto the great figures of the past who can be chosen at random. This projection then generates alternative names that can be used interchangeably. In this section, in particular, the quality of criticism of Schacht's hadith thinking can be seen.

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