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Journal of Malay Islamic Studies
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 25804723     EISSN : 25804731     DOI : -
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Social Sciences
Journal of Malay Islamic Studies (JMIS) provides a forum to publish original research-based articles related to Malay Islamic Studies. Those scientific articles are the ones which discusses: Culture Studies; Malay civilization; history of the Malay Islamic community; political of the Malay Islamic community; and economic the Malay Islamic community.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol 2 No 1 (2018): Journal of Malay Islamic Studies" : 6 Documents clear
TA'DIB AS A CONCEPT OF ISLAMIC EDUCATION PURIFICATION: STUDY ON THE THOUGHTS OF SYED MUHAMMAD NAQUIB AL-ATTAS Komaruddin Sassi
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2541

Abstract

Various changes in the social, economic and political order that are developing today have an impact on the terminology and conception of the purpose of education. This article aims to describe the thoughts of Syed Muhammad Naquib al-Attas, the philosopher of Islamic education in the Malay world, about the concept of ta'dib as a clarification of Islamic education. According to al-Attas the concept of Islamic education must be returned to its essence, namely to prepare, direct, and restore the purpose of education to its essence. The essence of the purpose of education is to make students understand and realize their position in the order of existence and the creation of an orderly cosmos, and their relations as beings with Allah (khaliq). This has implications for students' conviction that whatever they do is in order to get closer to Him. From here, humans will naturally be born with good manners and noble characters. Education, thus, is a media of clarification to remind, acknowledge, and re-cognize each person's existence to his khaliq in accordance with the primordial agreement (pre-existence).
THE ROLE OF MALAY LANGUAGE AND LITERATURE AS A MEDIA FOR PEACE IN PATANI THAILAND AND THE ARCHIPELAGO Phaosan Jehwae
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2549

Abstract

The existence of Malay language and literature has a very strategic meaning in the region of Southeast Asia, not only in the aspect of communication and interaction among the Malays, but also the relations between Malays and non-Malays, between minorities and the majority. This paper attempts to explain that in fact the Malay language has become a means of communication and interaction that is able to foster peace in various countries in the Nusantara or Southeast Asia region. While in Southern Thailand, the Patani community is not easy to live peacefully because Malay is less understood by government officials working in Southern Thailand. It also explains that one of the keys to fostering peace in the region is to make Malay language grow naturally, it is not complicated to use it and is also used by some government apparatus working in the provinces with the majority of Malays.
LOCAL WISDOM OF MALAY MOSLEM COMMUNITY IN BENGKULU Maryam Maryam
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2732

Abstract

This paper raises forms of local wisdom in the Bengkulu Malay community in terms of the religious aspects of Islam. This local wisdom was formed through acculturation, and assimilation between the traditions of Bengkulu Malay society and Islamic values. Some forms of tradition that are still maintained by the people of Bengkulu are: Tabot, Kain Besurek, Syarafal Anam, Sekujang, Dzikir Marapulai, Aqiqah, Bakunob, Aksara Ulu / Kaganga Islamic style, Ndoa Hari Rayo, Nigo Day, Go to Hari, Nyudah, Kaiak Beterang, Pilgrimage of Ramadhan and Rayo Day, Ndoa Masuk Puasa, Temikang Cupik, Embes Apem, Central Date Ceremony and Giving Names, Inviting Seeds, and Kaji Subdistrict. These various local wisdoms in Bengkulu from the perspective of Islamic law are included in the ‘urf category which needs to be addressed critically. On the other hand, this kind of local wisdom is a cultural uniqueness that is also preserved because it has been Islamized through the process of assimilating culture and Islamic values.
ABDUL SAMAD AL-FALIMBANI'S ROLE AND CONTRIBUTION IN THE DISCOURSE OF ISLAMIC KNOWLEDGE IN MALAY WORLD Mohammed Hussain Ahmad
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2733

Abstract

Shaykh Abdussamad al-Falimbani was an important figure in the intellectual tradition of Islam in the Malay world in the 18th century. This article shows that al-Falimbani played an important role in conveying and developing Islamic sciences, not only in the Malay World even in Arab lands, including in Makkah and in Zabid, Yemen. Al-Falimbani was also one of the superior scholars who not only received recognition from fellow scholars and students from among the Malays, even from his colleagues and students who were Arab. Al-Falimbani's important contribution to the intellectual tradition of Islam in Malay World was: the first, the spread of al-Falimbani's various religious works to various regions of the Islamic world, both in Southeast Asia and the Middle East. Second, the development of intellectual networks of teachers and students in the region of Malay and Middle East in the 18th century. Third, the maintenance of the continuity of Islamic scientific treasures from the classical Islamic scholars to the Muslims in the 18th century even to the modern era today. Fourth, harmonize tasawuf teachings with Islamic law, so that the traditions and rituals of Sufism remain practiced in the corridors of the valid Shari'a.
REVIEWING LEXICOLOGY OF THE NUSANTARA LANGUAGE Mohd Yusop Sharifudin
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2734

Abstract

The strength of a language is its ability to reveal all human behaviour and progress of civilization. Language should be ready for use at all times and in any human activity and must be able to grow together with all forms of discipline and knowledge. Languages that are not dynamic over time will become obsolete, archaic and finally extinct. Accordingly, the effort to develop and create a civilisation needs to take into account also the effort to expand its language as the medium of instruction. The most basic language development in this regard was to look for vocabulary that could potentially be taken to develope a dynamic language. This paper shows the potential and the wealth of lexical resources in building the Nusantara language to become a world language.
“JAWI” LANGUAGE AND ITS ROLE IN ESTABLISHMENT CIVILIZATION OF MALAYONESIA Noriah Mohamed
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2735

Abstract

Language has an important role as an element of civilization. Similarly Jawi language. This paper seeks to prove that Jawi Language is a hybrid language born from the clash between Arabic and Malay in the archipelago or Southeast Asia. Using the sociolinguistic point of view this article also shows that Jawi Language has contributed significantly to the formation of civilizations in the Malay and Indonesian Malay world. Jawi language is apparently used not only as the language of instruction in daily interactions, but also as a language of science, language, culture, diplomatic language, and even the language of unity among Malay nations in the Malayonesia region.

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