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Journal of Malay Islamic Studies
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 25804723     EISSN : 25804731     DOI : -
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Social Sciences
Journal of Malay Islamic Studies (JMIS) provides a forum to publish original research-based articles related to Malay Islamic Studies. Those scientific articles are the ones which discusses: Culture Studies; Malay civilization; history of the Malay Islamic community; political of the Malay Islamic community; and economic the Malay Islamic community.
Arjuna Subject : -
Articles 36 Documents
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THE ROLE AND CONTRIBUTION OF ISLAMIC MOVEMENT TO THE DEVELOPMENT OF MALAY CIVILIZATION Badlihisham Mohd Nasir; Rahimin Affandi Abd Rahim; Azura Md Nor
Journal of Malay Islamic Studies Vol 2 No 2 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v2i2.2539

Abstract

The relation of Islam and civilization in the Malay World of Malaysia and Indonesia is unique compared to other Islamic world regions. This article discusses the role and contribution of the Islamic movement in these two regions to the development of Malay world civilization from the earliest times to the modern era today. Using a variety of reliable sources, this paper came to the conclusion that Islamic movements in both countries contributed significantly to the formation of Islamic civilization in the Nusantara Malay World. Starting from the Islamic movement in the form of the spread of Islam and the intellectual movement of Islam in the early days and continued to develop in the form of Islamic movements that are both academic and empirical-pratical. All forms of this Islamic movement succeeded in organizing Malay society and produced a unique Islamic civilization both in the context of Indonesia and Malaysia. Islamic movements in Malaysia and Indonesia managed to identify and answer the needs of modern society and civilization today.
TA'DIB AS A CONCEPT OF ISLAMIC EDUCATION PURIFICATION: STUDY ON THE THOUGHTS OF SYED MUHAMMAD NAQUIB AL-ATTAS Komaruddin Sassi
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2541

Abstract

Various changes in the social, economic and political order that are developing today have an impact on the terminology and conception of the purpose of education. This article aims to describe the thoughts of Syed Muhammad Naquib al-Attas, the philosopher of Islamic education in the Malay world, about the concept of ta'dib as a clarification of Islamic education. According to al-Attas the concept of Islamic education must be returned to its essence, namely to prepare, direct, and restore the purpose of education to its essence. The essence of the purpose of education is to make students understand and realize their position in the order of existence and the creation of an orderly cosmos, and their relations as beings with Allah (khaliq). This has implications for students' conviction that whatever they do is in order to get closer to Him. From here, humans will naturally be born with good manners and noble characters. Education, thus, is a media of clarification to remind, acknowledge, and re-cognize each person's existence to his khaliq in accordance with the primordial agreement (pre-existence).
CONTINUITY AND CHANGE OF THE ISLAMIC INTELLECTUAL DISCOURSE IN INDONESIA MALAY WORLD Nor Huda
Journal of Malay Islamic Studies Vol 2 No 2 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v2i2.2542

Abstract

In its history, there has been a strong difference between the doctrine of Sufism and the philosophical Sufism, including Indonesia. In the period of the end of the 16th century until the end of the 19th century even the emergence of the beginning of Islamic intellectualism in Indonesia was brilliantly marked by monumental works. Then, in the era of the 1970s, the discourse of renewing Islamic thought was increasingly being studied. The young generation of educated Muslims in this decade has shown a tendency towards thinking that is no longer normative in view of religion. Very different in the era of mystical and sufistic Islam. So, they tend to be more interested in Islamic understanding based on empirical and historical approaches in the formation of their religious vision. In this paper, a philosophical historical approach will be discussed on the issue of continuity and change in Islamic intellectual discourse in the Malay world of Indonesia and at the same time analyzing broader mystical and philosophical mysticism in Indonesia, friction in it, and efforts to reconcile it.
THE ROLE OF MALAY LANGUAGE AND LITERATURE AS A MEDIA FOR PEACE IN PATANI THAILAND AND THE ARCHIPELAGO Phaosan Jehwae
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2549

Abstract

The existence of Malay language and literature has a very strategic meaning in the region of Southeast Asia, not only in the aspect of communication and interaction among the Malays, but also the relations between Malays and non-Malays, between minorities and the majority. This paper attempts to explain that in fact the Malay language has become a means of communication and interaction that is able to foster peace in various countries in the Nusantara or Southeast Asia region. While in Southern Thailand, the Patani community is not easy to live peacefully because Malay is less understood by government officials working in Southern Thailand. It also explains that one of the keys to fostering peace in the region is to make Malay language grow naturally, it is not complicated to use it and is also used by some government apparatus working in the provinces with the majority of Malays.
LOCAL WISDOM OF MALAY MOSLEM COMMUNITY IN BENGKULU Maryam Maryam
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2732

Abstract

This paper raises forms of local wisdom in the Bengkulu Malay community in terms of the religious aspects of Islam. This local wisdom was formed through acculturation, and assimilation between the traditions of Bengkulu Malay society and Islamic values. Some forms of tradition that are still maintained by the people of Bengkulu are: Tabot, Kain Besurek, Syarafal Anam, Sekujang, Dzikir Marapulai, Aqiqah, Bakunob, Aksara Ulu / Kaganga Islamic style, Ndoa Hari Rayo, Nigo Day, Go to Hari, Nyudah, Kaiak Beterang, Pilgrimage of Ramadhan and Rayo Day, Ndoa Masuk Puasa, Temikang Cupik, Embes Apem, Central Date Ceremony and Giving Names, Inviting Seeds, and Kaji Subdistrict. These various local wisdoms in Bengkulu from the perspective of Islamic law are included in the ‘urf category which needs to be addressed critically. On the other hand, this kind of local wisdom is a cultural uniqueness that is also preserved because it has been Islamized through the process of assimilating culture and Islamic values.
ABDUL SAMAD AL-FALIMBANI'S ROLE AND CONTRIBUTION IN THE DISCOURSE OF ISLAMIC KNOWLEDGE IN MALAY WORLD Mohammed Hussain Ahmad
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2733

Abstract

Shaykh Abdussamad al-Falimbani was an important figure in the intellectual tradition of Islam in the Malay world in the 18th century. This article shows that al-Falimbani played an important role in conveying and developing Islamic sciences, not only in the Malay World even in Arab lands, including in Makkah and in Zabid, Yemen. Al-Falimbani was also one of the superior scholars who not only received recognition from fellow scholars and students from among the Malays, even from his colleagues and students who were Arab. Al-Falimbani's important contribution to the intellectual tradition of Islam in Malay World was: the first, the spread of al-Falimbani's various religious works to various regions of the Islamic world, both in Southeast Asia and the Middle East. Second, the development of intellectual networks of teachers and students in the region of Malay and Middle East in the 18th century. Third, the maintenance of the continuity of Islamic scientific treasures from the classical Islamic scholars to the Muslims in the 18th century even to the modern era today. Fourth, harmonize tasawuf teachings with Islamic law, so that the traditions and rituals of Sufism remain practiced in the corridors of the valid Shari'a.
REVIEWING LEXICOLOGY OF THE NUSANTARA LANGUAGE Mohd Yusop Sharifudin
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2734

Abstract

The strength of a language is its ability to reveal all human behaviour and progress of civilization. Language should be ready for use at all times and in any human activity and must be able to grow together with all forms of discipline and knowledge. Languages that are not dynamic over time will become obsolete, archaic and finally extinct. Accordingly, the effort to develop and create a civilisation needs to take into account also the effort to expand its language as the medium of instruction. The most basic language development in this regard was to look for vocabulary that could potentially be taken to develope a dynamic language. This paper shows the potential and the wealth of lexical resources in building the Nusantara language to become a world language.
“JAWI” LANGUAGE AND ITS ROLE IN ESTABLISHMENT CIVILIZATION OF MALAYONESIA Noriah Mohamed
Journal of Malay Islamic Studies Vol 2 No 1 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/JMIS.v2i1.2735

Abstract

Language has an important role as an element of civilization. Similarly Jawi language. This paper seeks to prove that Jawi Language is a hybrid language born from the clash between Arabic and Malay in the archipelago or Southeast Asia. Using the sociolinguistic point of view this article also shows that Jawi Language has contributed significantly to the formation of civilizations in the Malay and Indonesian Malay world. Jawi language is apparently used not only as the language of instruction in daily interactions, but also as a language of science, language, culture, diplomatic language, and even the language of unity among Malay nations in the Malayonesia region.
ISLAMIC CIVILIZATION OF MALAY: HISTRORICAL POLEMIC AND MODERN CHALLENGES (THE THOUGHT OF SYED NAQUIB AL-ATTAS) Abdur Razzaq
Journal of Malay Islamic Studies Vol 2 No 2 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v2i2.3778

Abstract

This paper has a background of polemics about the role of Islam in Malay history and civilization. The polemic begins with the accusations of some Orientalists who claim that Islam is a religion that does not contribute significantly to the progress of civilization in Malay land. This paper describes the strong denial of Syed Naquib Al-Attas against the accusation. Al-Attas shows evidence that Islam has an important role in advancing the development of Malay society and nation both in aspects of culture, thought, philosophy, science and Malay. This paper also presents the Al-Attas view of the contemporary world of Islam which has experienced backwardness in various aspects. Al-Attas identified various causes of the weakness of the Islamic ummah, especially the Malay people and the solution that must be done. For Al-Attas the progress of Islamic civilization and the Malay world can be done by: building various aspects of Malay Islamic civilization, improving the education system and applying the concept of Islamization of science.
LANGUAGE AND POLITICS: CONOTATIVE MEANING ANALYSIS OF “SYAIR PELEMBAGAAN NEGERI BRUNEI” FROM THE PERSPECTIVE OF LEADERSHIP CHARACTERISTIC OF MUDA OMAR ALI SAIFUDDIEN Fatimah Awang Chuchu; Ismayah Binti Hj Mohd Noor Hj Sulaiman; Hjh Siti Khadijah Binti Hj Abd Salim
Journal of Malay Islamic Studies Vol 2 No 2 (2018): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v2i2.3779

Abstract

The creativity of a writer in a literary work mainly involves aspects of language and it is also a platform to widen its political matters. In Brunei Darussalam, Syair Perlembagaan Negeri Brunei (SPNB) (the Brunei State Constitution Syair) by Muda Omar Ali Saifuddien (MOAS) is one of the greatest literary works in the history of the 1959 Constitution. Distinctly, the language used in the couplet poems of SPNB was displayed gracefully with a meaning which the writer intended to convey. Hence, this study aims to explore the semantic aspects of interpreting the meaning of the word that implies both explicit and implicit meanings (connotative). Through literature and analysis methods, this study is also refering to an informant in order to explain the basic meaning of the word. Besides, Teori Segi Tiga Makna Semiotik Charles Sanders Pierce (1931–58) was applied in interpreting implicit meanings. The observed word was derived after identifying six prominent characteristics of leaders and political leadership of MOAS. Those characteristics were selected based on the elaboration by Nik Mustapha Nik Hassan (2013). The study found six political leadership characteristics of MOAS. The characteristics are concern for people’s welfare, prioritization of religious affairs, just and wise, emphasis on knowledge, emphasis on prosperity and security and visionary. In the meantime, at least one conotated word was applied in couplet poetry of SPNB. However, in analyzing the characteristic of a leader who prioritised the religious affairs, it was found that MOAS did not exert a word with explicit meaning. MOAS did also specify the meaning of a conotated word under the category of a just and wise leader. The analysis of the meaning of the word had reflected that MOAS had more than six characteristics that had been discussed as his legacy to stabilise the country, so that the welfare of its people will always be preserved.

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