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<![CDATA[Sketsa Glocal Theology ]]>
<![CDATA[Manase Gulo]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.113
<![CDATA[Local theology is a model of theology that existed in postmodernism that emphasized the theology of the local cultural context. It means emphasize the efforts to meet church traditions and Christian themes with the reality of the life of the people around them. Simple theology always understands local sources which consist of local rituals, everyday language, folk songs, proverbs and art buildings. By using these elements means a theologian theologically contextually. The theologian was present and lived with people and listened to their voices. In this case, the simple theology seeks to respect and use the wisdom that is in the local culture, so that local people can easily interpret that wisdom in the light of the Gospel. Therefore this article will contribute a thought on how to build a sketch of Glocal theology.]]>
<![CDATA[Studi Eksegetis 1Korintus 10: 1-5 Dan Kontribusinya Dalam Memahami Prinsip Baptisan Anak ]]>
<![CDATA[Suleni Suleni]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.114
<![CDATA[Infant Baptism is a sacrament in the Chruch. But at this time many rejected the practice of infant baptism. The rejection comes from several Christian group. Many arguments have been given to assert the validity of Biblical infant baptism. However, these arguments have not yet been accepted by opponents of infant baptism. Through this article the author tries to contribute by 1Corinthians 10:1-5 as a basis for understanding infant baptism. This verse has not been widely exposed by Theologians to defend the argument about the validity of infant baptism. Thus, the reader can understand the true principle of infant baptism.]]>
<![CDATA[Tinjauan Teologis Terhadap Postmodernisme Dan Implikasinya Bagi Iman Kristen ]]>
<![CDATA[Made Nopen Supriadi]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.115
<![CDATA[Times have changed, from pre-modern to modern, and now into postmodern times. The postmodern era is also followed by philosophical thinking from postmodernism. These philosophical thoughts have greatly influenced the lives of many people, who have also touched on aspects of the Christian faith. The principles of postmodernism are subjectivism, anti-history, perspective pluralism, and relativity. These principles have a negative influence on the principles of the Christian faith so that postmodernism is one of the challenges in the Christian faith. The challenge is that postmodernism is an objective anti-truth philosophy. So that it affects the lives of believers so that they remain faithful to reveal the final truth of the Christian faith, making Christian faith the only test tool against postmodernism and dismantling the falsity of postmodernism. Therefore this article was written to provide an understanding of postmodernism and its implications for the Christian faith so that many believers can provide anticipation in the postmodern era that is lived today.]]>
<![CDATA[Mengkaji Hakekat Misi Inklusif Yesus Berdasarkan Injil Lukas Dan Aplikasinya Bagi Misi Masa Kini ]]>
<![CDATA[Yesri Talan]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.116
<![CDATA[Luke introduces Jesus' inclusive ministry to preach the gospel, fellowship and serve the excluded. In this context, people who are paralyzed, blind, deaf, poor, tax collectors who are considered sinful, they are the center of His attention. By observing the current mission which is oriented to the church planting mission, it is necessary to transform. The intended transformation is to change the motive of the church planting mission to a mission that is not an anthropocentric mission but a mission to glorify God. The method used in writing this scientific paper is a qualitative method. Literature study and the Bible as the main source in explaining. Aside from literature and Bible study sources, the sources obtained are based on facts from field observations.]]>
<![CDATA[Mengenal Konflik Akar Penolakan Dan Dampaknya Dalam Membangun Rumah Tangga Kristen ]]>
<![CDATA[Pangarapen Sembiring]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.119
<![CDATA[In building a household, conflicts often occur, one of the biggest conflicts heard by marriage counselors in the household is a statement like the following: "My wife really doesn't understand me", or my husband never listens to me. So that makes most of the wavering marriage currently foundered experiencing divorce. Because many couples fail and do not have the ability to understand the roots of rejection experienced by their partners, or do not really know the dark past the partner can also be due to the lack of openness from the couple related to the past in the family of each partner. Negative effects will be seen after a few months or a few years in marriage then comes the original negative nature that causes anger and hatred towards the couple. The problem is not only that the impact of refusal can lead to sexual immorality or live in uncleanness in the household and even many infidelities occur because of dissatisfaction from each partner. The point in building a partner's household is not to be blind to see and pay attention to their partner enough just to fall in love to see the appearance and sympathetic nature and attention shown by their partner, but more importantly we can see the background of the past and are ready to accept all the weaknesses that are owned by his partner and completes and helps both partners to build a harmonious and happy home.]]>
<![CDATA[Living Values Education Dan Implikasinya Bagi Pendidikan Agama Kristen ]]>
<![CDATA[Karlito D Markes]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.120
<![CDATA[Education is a process of inheriting life values that serve as a guideline as well as a foundation for character development. Education must be a conscious and planned process and oriented to contextual life values. Living Values Education is one of the patterns education based on life values is deemed sufficiently relevant to Christian Education as a learning process about the living values of Christianity. The Bible explicitly records that the life, teachings, and role model of the Lord Jesus have practiced the Living Values Education as a pattern of education. This research was conducted using the Literature Review method, through literature obtained both manually and also through an electronic database such as Google and Google Scholer. From the literature analysis conducted, this study found three principles as the basis for character development through The Christian Living Values Education. First, the values of human life with God. Second, the values of human life with others. And third, the values of human life by itself. All three values of life have the same substance, namely: love with heart, soul, and mind. The hope of this research is that Christian religious educators are held on the values of life centered on Christ.]]>
<![CDATA[Strategi Melayani Unreached People Groups Berdasarkan Kajian Eksegetis 1Korintus 9: 19-23 ]]>
<![CDATA[Samuel Purdaryanto]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.122
<![CDATA[This theme discusses the exegetical study of contextual evangelism in 1 Corinthians 9: 19-23. Contextual evangelism has always been an interesting topic in discussions of Missiology and Ecclesiology. Although sometimes controversy, contextual evangelism is still one of the effective methods of preaching the gospel to the neglected tribes. The preaching of the cross-cultural gospel was one of the points Paul talked about with the church in the city of Corinth. The Apostle Paul said that preaching the gospel was a must for him (1 Corinthians 9:16). And in chapters 9: 19-23 the apostle Paul tells how the method or method he used to preach the gospel to those who are culturally different from himself. Gospel preaching is a mandate or the Great Commission given by the Lord Jesus to believers, and must be preached to all tribes and languages. In preaching the Gospel, Paul sets an example that is a strategy in contextual evangelism. The Apostle Paul willingly devoted himself "I made myself a servant, 1 Corinthians 9:19." Paul also adjusted to be able to understand those of different cultures "by becoming like". So you can win as much as possible. As well as a strong vision to win as many people as possible for Christ, so that they become saved. Paul understood the mandate given, to make Jews and non-Jews to be mursed Christ. Challenges and obstacles in preaching Inil are always there, but understanding methods based on God's word is the choice to get rid of these obstacles.]]>
<![CDATA[Respon Gereja Atas Pandemik Coronavirus Disease 2019 Dan Ibadah Rumah ]]>
<![CDATA[Roedy Silitonga]]>
<![CDATA[ Manna Rafflesia Vol. 6 No. 2 (2020): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v6i2.125
<![CDATA[The church is present on earth as an extension of the presence of the kingdom of God among humanity. The church is always present to respond to the conditions and situations of the times in a variety of challenges and temptations. But the church always sided with God's sovereignty and will govern and control everything, including the pandemics experienced by humans on this earth. The Church, currently dealing directly with the Covid-19 pandemic, which has worldwide, and its spread is so massive, and its impact is so wide in various sectors of life. The church was sent to bring the peace of Christ in truth and love. That is why the church responds to the appeal of the Government and health protocols from WHO by carrying out church services at home. Worship at home is not an attempt to establish a house church as a new institution. Worship at home is a form of faith that is responsible for the lives of fellow humans, and at the same time as an expression of love for others. Home worship is a service that is held based on the worship and liturgy of a church institution, where the congregation is part of its members. Principles and mechanisms of worship at home are regulated in such a way that using all available and available digital equipment and technology. The important and most important thing in conducting worship at home is that the congregation continues to truly worship the Triune God, sing praises to God, pray, and the peak and center is to listen to the word of God through preaching live (live streaming) or in recorded form or in printed form.]]>
