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SIASAT Journal

siasat
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Published by Budapest International Research and Critics University

ISSN : 27217469 EISSN : 27217450 DOI : 10.33258

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

SIASAT Journal is an international journal for religious, social, cultural and political studies using a peer-reviewed process published in January, April, July and October by BIRCU Publisher in association with The Indonesian Islamic Studies and International Relations Association (Insiera) , Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences) and Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures). SIASAT Journal of Religion, Social, Cultural and Political Sciences welcomes articles in politics, global issues, culture, social and other related areas published both online and printed version.

Arjuna Subject : Ilmu Sosial - Riset Keselamatan

Articles 114 Documents

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Mindanao, Konflik dan Terorisme: Kajian Pendahuluan atas Ketegangan di Filipina Selatan Al Chaidar; M. Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida
SIASAT Vol. 4 No. 1 (2019): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Mindanao is the second largest island in Philippines and one of the three main island groups along with Luzon and Visayas, the South Philippines . Mindanao is one of region in Southeast Asia which has been spectacularly a bright spot of world-class terrorism, because of the very high incidents of piracy and the ever-growing threat of terrorism. Southeast Asia is the region most vulnerable to piracy, accounting for about 50 percent of all attacks worldwide. This situation is exacerbated by the indigenous people of terrorist groups with strong maritime traditions. The nexus exchange between piracy and terrorism makes maritime terrorism in Southeast Asia a regional security concern. The Abu Sayyaf (ASG), Free Aceh Movement (Gerakan Aceh Merdeka, GAM), and Jemaah Islamiyah (JI) are the three terrorist groups in South Philippines, Southeast Asia with the intent and proven ability to engage in maritime terrorism. Of this group, the Abu Sayyaf is the best known but least understood and it has been source of tension in the South Philippines and Southeast Asia

Terorisme, Radikalisme dan Fundamentalisme Azyumardi Azra
SIASAT Vol. 4 No. 1 (2019): Siasat Journal, January
Publisher : Budapest International Research and Critics University

This article argues, terrorist cell germination occurs because of people in the community who don't want to care or even protect terrorists. There are even community members who take them as sons-in-law. No wonder then that they are very hard to find; and once the place where they kissed the authorities, they had already fled to another place that was not known to security officials. Therefore, once again, the collaboration of all levels of society, the government and various related ministries, security forces, mass organizations, and social leadership is absolutely essential in combating terrorism. Terrorism for any reason cannot be justified; and terrorism is one of the most naked forms of crime against humanity.

Sutan Sjahrir: Manusia dan Noktah Sejarahnya di Timur Tengah Herdi Sahrasad
SIASAT Vol. 4 No. 1 (2019): Siasat Journal, January
Publisher : Budapest International Research and Critics University

This treatise opens with a small question: Why Sutan Sjahrir married Poppy Saleh Mengundiningrat in Cairo, Egypt in the 1950s and did not in Jakarta? Poppy was studying at the London School, England and Sjahrir in Jakarta, the two then flew to Cairo and married there, witnessed by Soedjatmoko, a child of revolution, which is also a leading intelligentsia and political cadre of Sjahrir. Apparently, the First Prime Minister of the Republic of Indonesia, Sutan Sjahrir had a speck of history in the Middle East during the war of independence 1945-1949, which makes its way to Egypt to meet with the Arab leaders, fighters, intellectuals, activists and warriors. Sjahrir even met Hassan al-Bana, founder of the Muslim Brotherhood persistent against colonialism and imperialism in the Muslim world, especially the Middle East. Sjahrir asked the Arab world to mobilize supports for the independence of Indonesia. Sjahrir known as the Socialists that grow from the Minangkabau world and the Western-educated to find a foothold in the Middle East struggle to carry out a diplomatic mission of the President Soekarno and Vice President M. Hatta, for the people of Indonesia. We should remember and recall, Sjarir as a hero, eventhough he is almost forgotten by this nation.

KEK Law and Its Economic Implication Salamuddin Daeng
SIASAT Vol. 5 No. 1 (2020): Siasat Journal, January
Publisher : Budapest International Research and Critics University

This article describes implications of Indonesia government policy regarding to Special Economic Zones in Batam. The pioneer of Special Economic Zones had been exist with the enforcement of constitution about free trade and free port. Facilities or convenience is a factor that will attract investors, through this facility, it is expected investors just simply come to the concern government to take care of all permits relating to the investment activities. On the other side, facilities or incentives provided by legislation to investors, such as privileges or special treatment in certain different outside SEZ areas, that is the tax holiday for a period of time, the suspension or exemption of import duty, including tax.

Gerakan Nasionalisme Islam Sebelum Kemerdekaan RI Mawar Febrianti
SIASAT Vol. 4 No. 2 (2019): Siasat Journal, April
Publisher : Budapest International Research and Critics University

Nationalism among Indonesian Muslims has grown since a number of sultans in the homeland against the Dutch. The resistance of the empire was a physical war against the Dutch. After the Dutch conquered almost all local sultanates and kingdoms, so that the Dutch controlled Indonesia completely, the form of resistance then changed. Changes in the form of struggle are marked by the birth of Islamic movements, both in the form of madrasa (schools), mass organizations, and political parties. Awareness of the spirit of nationalism was formed from the age of the empire, which then continued to grow among Islamic mass organizations, eventually becoming more crystallized within the bodies of political parties.

Aceh, Masalah Narkoba Dan Pelacuran Dalam Sorotan: Sebuah Tinjauan Awal Fajri M Kasim
SIASAT Vol. 4 No. 2 (2019): Siasat Journal, April
Publisher : Budapest International Research and Critics University

Field data obtained in five districts / cities in Aceh can be represented as a sample of all regions in Aceh. The cities that are used as primary data references are Kota Lhokseumawe, Banda Aceh, Meulaboh, Takengon, and Langsa City assuming Lhokseumawe and Langsa represent Coastal Aceh, Banda Aceh Aceh Government Center, Meulaboh representing the south west Aceh region and Takengon representing the central Aceh region . It is increasingly clear that Narcotics and Prostitution Practices have become Aceh's problems that must be addressed and overcome by the government and the community in a continuous and simultaneous and comprehensive manner so that they do not become widespread in the future.

Demokrasi dan Sisi Gelapnya: Pengalaman dari Eropa, Afrika, Asia dan Amerika Latin Daniel Hutagalung
SIASAT Vol. 4 No. 4 (2019): Siasat Journal, October
Publisher : Budapest International Research and Critics University

Article explains that there is a view that democracy and violence often go hand in hand, and the point at which democratic states decide to use violence is merely subjective, and is a matter of political decision, and not ethical necessity. This is indeed a difficult thing to accept in the context of democracy, even though it is more representative of a realistic calculation or consideration that encourages politicians or the government in deciding whether or not to use violence. Indonesia's future seems full of uncertainty, because liberal and socialist influence continues to diminish, while secularism continues to be battered by the rise of political Islamization. This is especially true if the country weakens and a number of political factions carry out radicalization.

Tarekat dan Kultur Perlawanan Islam Indonesia Muhammad Azka Fahriza
SIASAT Vol. 4 No. 4 (2019): Siasat Journal, October
Publisher : Budapest International Research and Critics University

Penelitian ini mengenai tarekat dan kultur perlawanan Islam Indonesia. Dalam sejarah Indonesia sendiri, kita mengenal peristiwa pemberontakann petani di Cilegon Banten pada 1888 yang dipelopori oleh murid-murid Syaikh Abdul Karim, murid utama pendiri tarekat Qadiriyyah Naqsabandiyyah, Syekh Ahmad Katib Sambas. Kemunduran tarekat sebagai lawan tangguh dari kolonialismu juga dipicu oleh sikap para ulama sendiri. Perpindahan penjajah dari Belanda ke Jepang barangkali menjadi penanda paling jelas di sini. Kebijakan politk Pemerintah Pendudukan Jepang yang merangkul para kiai di Jawa, misalnya sukses memadamkan semangat anti kolonial.

Ajaran-Ajaran Syiah: Refleksi Dari Masyarakat Aceh Abidin Nurdin; Al Chaidar; Muhammad bin Abubakar
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

In the Shiite (Syiah) concept, human leadership is rooted in Divine leadership. Allah chose man as the caliph on earth. For human salvation, He chose men who already have perfection in the nature and development of their personality. These humans are the Prophets who become priests in religious matters, and leaders in social affairs. The Prophets were followed by the Aushiya (testament recipients). From the aushiya continued by the fakih. Human leadership is thus the existence of God's leadership over humans. At this point, the Shiites believe in a unity of leadership, namely worldly leadership (social government) and spiritual leadership (spiritual religion). But what's interesting is that selection to become a fakih is very difficult and extra tight. Therefore, it is not difficult to find among the Shiites a bureaucratic elite leader who is proficient and has deep knowledge of his religion in a person at once

Hukum, Masyarakat Dan Kearifan Lokal Sebagai Modal Sosial Di Aceh: Catatan Awal T. Nazaruddin; Sulaiman; Hasan Basri
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

In the context of Aceh, its society and social-ecnonomic development, based on a number of literatures, the meaning of local wisdom can be drawn from the values, norms, laws and knowledge formed by religious teachings, beliefs, traditional values and experiences inherited from ancestors ultimately forming a local knowledge system that is used to solve everyday problems by the community. Aceh, as a region, in addition to following national law practices and provisions, also has customary institutions and traditional / cultural values with its own management that involves community leaders who know a great deal about local wisdom in the region. This is where the roles of traditional leaders, religious leaders and socio-cultural figures are considered important in harmonizing local wisdom with spatial regulation and environmentally sustainable development

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Muhammad Ridwan

Contact Email
bukharyahmedal@gmail.com

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Location
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Sumatera utara

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Ridwan

Contact Email bukharyahmedal@gmail.com

Phone +6281375313465

Journal Mail Official bukharyahmedal@gmail.com

Editorial Address -

Location Kab. deli serdang, Sumatera utara INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Ridwan

Contact Email
bukharyahmedal@gmail.com

Phone
+6281375313465

Journal Mail Official
bukharyahmedal@gmail.com

Editorial Address
-

Location
Kab. deli serdang,

Sumatera utara

INDONESIA