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All Journal ILMU USHULUDDIN Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Al-Tahrir: Jurnal Pemikiran Islam PASAI KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Mazahib Journal of Islamic World and Politics Cakrawala Jurnal Penelitian Sosial Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal Ulumuna Britain International of Humanities and Social Sciences (BIoHS) Journal Wacana, Journal of the Humanities of Indonesia
Al Chaidar
Faculty Of Social And Political Sciences, University Of Malikussaleh, Lhokseumawe, Aceh
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Terorisme di Aceh: Studi Analisis Sosial-Budaya Tentang Penolakan Masyarakat Aceh Terhadap Gerakan Radikal Tandhim Al Qaidah Serambi Makkah Apridar, Apridar; Subhani, Subhani; Chaidar, Al
PASAI Vol 8, No 2 (2014)
Publisher : Universitas Malikussaleh

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Abstract

Issues raised in this study are: what and how the terrorist movement could emerge in Aceh which are known to have a different Islamic characteristics? This study will examine how the transformation of ideological belief within the Acehnese to accept and/or to reject the radical Islamic movements that have been entered and began to spread in Aceh. This study will focus on the analysis of the ideology of "Islam Aceh" (Achenized Islam), which is then met with radical Islamic ideology of Java; what makes them able to have a common view of the "jihad" in the region which are considered to embrace "peace with democracy" after three turbulent decades. And, in former time, Aceh attempt to secede from the Republic of Indonesia in secular means. This study also will find out any books (kitab) that have influenced the people of Aceh who took part in this terrorist movement, and also how the people of Aceh in understanding the culture puts salafiyah radical Islamic thinking that drive terrorism in Aceh. The focus of this study will look at the patterns of thinking and acting as well as the cultural elements of Aceh in the followers of terrorist movements in Aceh. Explanation of this is very important to understand why the restive Aceh take ideas that are not ethno-nationalism, as formerly occurred within the Free Aceh Movement or GAM from 1976 to 2005. A number of prisoners who were jailed in terrorism cases at Tanjung Gusta Prison, Medan and Jakarta as well as in Nusakambangan will be interviewed. So also with the inmates who come from outside Aceh who are involved in terrorism in the province will be traced why and how their interaction with the people of Aceh during the movement. The study also would like to see how and in what social, economic, political and cultural settings the "terrorist Aceh" group is to survive and develop themselves. In addition, this study will gather some qualitative views of various circles of society in Aceh on the cultural differences by then that the majority of the people of Aceh who had been contacted by the terrorists refused to participate in the terror movement in Aceh so that the terrorist group should move to North Sumatra, Riau, Jambi, Lampung, South Sumatra and East Java and Lombok.
Berakhirnya Kepemimpinan Kharismatik Islam Radikal di Indonesia Chaidar, Al; Subhani, Subhani; Apridar, Apridar
PASAI Vol 8, No 1 (2014)
Publisher : Universitas Malikussaleh

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Abstract

A number of publications made by the Jamaah islamiyyah terrorist group which derived from the Darul Islam will be analyzed to see how far the terrorist mind-set of Aceh in performing movements, why they react to the idea of democracy, and how they formulate Islamic caliphate, Islamic state, the establishment of Islamic law and how it relates to other Islamic religious groups in Indonesia. Among the Islamic groups those support terrorist movements in Indonesia so far and also by way of what support was given, it is still a mystery that needs to be answered through this research. It is also interesting to find out the orientation of the clergy thought that was referred by the terrorists in Aceh. During this time, the clerics of Darul Islam have been partially supported armed political movements against the government of the Republic of Indonesia but why and how they refused to participate in terrorism. Are there any scholars of the modern pesantren, or traditional Islamic boarding school, who participated in sort of moral support to terrorist groups in Indonesia? And many other questions that need to get an answer through this study.
NEGARA, ISLAM, DAN NASIONALISME SEBUAH PERSPEKTIF Chaidar, Al; Sahrasad, Herdi
Jurnal Kawistara Vol 3, No 1 (2013)
Publisher : Sekolah Pascasarjana UGM

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Abstract

What happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and the islamists? What is happening when the political games are plyed by both parties is basically the competition of corruption. They are stealing “people resources and welth of the nation”. Islamists do the same as the nationalists stealing power (corruption). The business world is corrupted. Businessmen are in collusion with politicians, rulers, and bureaucrats. They do not care anymore about the fate of the people and the country.
The Role of Ulama in the Application of Islamic Syariah in Aceh: A Study of Aceh Ulama Council’s Fatwa on Apostasies and Heresies Nurdin, Abidin; Abubakar, Muhammad bin; Alchaidar, Alchaidar; Apridar, Apridar
Mazahib Vol 17, No 1 (2018)
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.538 KB) | DOI: 10.21093/mj.v17i1.1022

Abstract

This article examines the role of ulama in the implementation of Sharia in Aceh by focusing on the study of their fatwa concerning apostasies and heresy. Since the time of the Aceh Sultanate, the role of the ulama has been prominent as the royal judges who applied sharia due to the status Aceh as the region that embraces Sunni Islam as the official schools of jurisprudence and theology. This situation continues in the period of independence and it has legally been further strengthened in the post-Soeharto regime (reformation era) by the special autonomy status granted to Aceh that includes the right to implement sharia in full. Based on the special autonomy, the council of ulama in Aceh, known as Majelis Permusyawaratan Ulama (the Consultative Assembly of Ulama) or MPU) is officially instuted as the government partner and vested with the authority to issue religious edicts (fatwa) and give considerations regarding the problems of governance, development, community development, and Islamic economy to the government. With regards to Islamic theology, the MPU has the authority to determine the orthodoxy of a religious group by issuing fatwa. As studied, there are fourteen fatwa issued by the MPU on sects and religious movements flourished in Aceh which are deemed to be deviating from Islamic orthodoxy; those include Shiah, Millata Abraham, and Gafatar.   From in-depth studies of the fatwa, this article reveals that the influential role of ulama in Aceh in the life of society and government comes from three legitimations, namely; history, legal, and social. This thus has made the society and government feel bound by the MPU fatwa on apostasies and heresies which prompt the Aceh government to ban the groups despite freedom of religion guaranteed by the constitution. This condition is theoretically appealing because, as far as the legal system of Indonesia is a concern, obeying a fatwa is a matter moral compliance instead of legal compliance.Keywords: Aceh, Islamic Sharia, Ulama Council’s Fatwa on Apostasies and Heresies
Maritime Terrorism Network: Threat and Security in Contemporary Southeast Asia Sahrasad, Herdi; Chaidar, Al; Akmal, M.; Ali, Saifullah; Amalia, Nanda; Quthni Effida, Dara
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2274

Abstract

Southeast Asia is a region that is vulnerable to terrorism. Of the total terrorism cases that occurred in the world, 50 percents occurred in this region. Mindanao is one of the regions in Southeast Asia that since a long time ago has been the basis of world-class terrorism. This situation is getting worse due to the presence of terrorist groups with a strong tradition of maritime piracy. The nexus between terrorism and piracy makes the issue of maritime terrorism in Southeast Asia a regional security concern. Abu Sayyaf Group is a terrorist group in the Southern Philippines that is very well-known but difficult to map. This makes the Abu Sayyaf a source of prolonged tension in the Southern Philippines in particular and in the Southeast Asia region in general. This study is a field observation that uses descriptive analysis to reveal the details of the Abu Sayyaf and the issue of terrorism in Mindanao.
Rivalitas Iran-Saudi-Turki dan Kekhawatiran Ideologis Kaum Wahabi Indonesia terhadap Kesepakatan Nuklir Iran-AS Chaidar, Al; Sahrasad, Herdi
Journal of Islamic World and Politics Vol 1, No 1 (2017)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (439.419 KB) | DOI: 10.18196/jiwp.1101

Abstract

The Iran-US agreement on nuclear power has made watershed in Iran-West relations, in which all of nuclear weapons of Iran should be disconnected and frozen so that only the Israelis held a nuclear power in the Middle East.Teheran always says its nuclear activities are for peaceful purposes. Nowadays the international sanctions on Iranian lifted, and Iran is more powerfull to enhance its posture in international arena.This agreement has caused ideological anxiety among the Wahabis with implications that the Wahabis are not happy and they do not like with the strengthening of Iran politically and culturally in globalized world. The Wahabis’ Ideological interests will be erodedto a certain degree with the agreement which would seriously divide the Islamic world by by Sunni-Shia rivalry. However, the rise of Turkey which competed with Iran and Saudi in the political arena of Middle East, would open the Wahabis eyes in Indonesia that maybe Turkey is the hope of the future.
The Role of Ulama in the Application of Islamic Syariah in Aceh: A Study of Aceh Ulama Council’s Fatwa on Apostasies and Heresies Nurdin, Abidin; Abubakar, Muhammad bin; Alchaidar, Alchaidar; Apridar, Apridar
Mazahib VOLUME 17, ISSUE 1, JUNE 2018
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.538 KB) | DOI: 10.21093/mj.v17i1.1022

Abstract

This article examines the role of ulama in the implementation of Sharia in Aceh by focusing on the study of their fatwa concerning apostasies and heresy. Since the time of the Aceh Sultanate, the role of the ulama has been prominent as the royal judges who applied sharia due to the status Aceh as the region that embraces Sunni Islam as the official schools of jurisprudence and theology. This situation continues in the period of independence and it has legally been further strengthened in the post-Soeharto regime (reformation era) by the special autonomy status granted to Aceh that includes the right to implement sharia in full. Based on the special autonomy, the council of ulama in Aceh, known as Majelis Permusyawaratan Ulama (the Consultative Assembly of Ulama) or MPU) is officially instuted as the government partner and vested with the authority to issue religious edicts (fatwa) and give considerations regarding the problems of governance, development, community development, and Islamic economy to the government. With regards to Islamic theology, the MPU has the authority to determine the orthodoxy of a religious group by issuing fatwa. As studied, there are fourteen fatwa issued by the MPU on sects and religious movements flourished in Aceh which are deemed to be deviating from Islamic orthodoxy; those include Shiah, Millata Abraham, and Gafatar.   From in-depth studies of the fatwa, this article reveals that the influential role of ulama in Aceh in the life of society and government comes from three legitimations, namely; history, legal, and social. This thus has made the society and government feel bound by the MPU fatwa on apostasies and heresies which prompt the Aceh government to ban the groups despite freedom of religion guaranteed by the constitution. This condition is theoretically appealing because, as far as the legal system of Indonesia is a concern, obeying a fatwa is a matter moral compliance instead of legal compliance.Keywords: Aceh, Islamic Sharia, Ulama Council’s Fatwa on Apostasies and Heresies
REVIEWING AL-QAEDA'S INFILTRATION IN INDONESIA: A HISTORICAL REFLECTION Sahrasad, Herdi; Syukur, Yanuardi; Tabrani, Dedy; Chaidar, Al
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 2 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.2.3739

Abstract

Al-Qaeda's infiltration into the Southeast Asian region is inseparable from the existence of Jamaah Islamiyah (JI). Some Jamaah Islamiyah cadres are veterans of the Afghanistan War. Historically Al-Qaeda under the leadership of Osama Bin Laden has trained the military skills of Jamaah Islamiyah cadres to help the Afghan jihadists fight Soviet communism until the Soviets defeated and left Afghanistan. Then Al-Qaeda succeeded in entering Indonesia through the Jamaah Islamiyah network and its cells in Southeast Asia by mobilizing key actors and radical actions. In Indonesia, Jamaah Islamiyah with the support of Al-Qaeda succeeded in carrying out a series of bomb attacks including Bali Bomb (2002), Kuningan Bomb (2004), JW Marriot and Ritz-Carlton Bomb Jakarta (2009). The strategy of the Al-Qaeda movement in Indonesia does not appear openly by forming an underground organization (clandestine). Its existence exists but in the form of a Formless Organization (OTB) for the security of its organization. Their infiltration through these networks has succeeded in bringing in their radical ideology and movements in Indonesia in particular and in the Southeast Asian region in general.
THE BATIH FAMILY AS A WEAPON: ANALYSIS OF THE JOLO CATHEDRAL BOMB, PHILIPPINES Chaidar, Al; Sahrasad, Herdi; Tabrani, Dedy
Aceh Anthropological Journal Vol 3, No 2 (2019)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v3i2.2776

Abstract

This article explain about  terrorist’s bombing toward a Roman Catholic cathedral in Jolo, southern Philippines, Sunday 27 January 2019 morning. At least 22 people were reportedly killed tragically and nearly 50 others were injured. The suicide bombing of the husband and wife exploded during Sunday Mass in Jolo is the first bomb explosion was carried out by a woman from inside the church who smashed benches, smashed windows and left the body of the victim at the Catholic church located in Jolo. The first explosion occurred at Jolo Cathedral in Sulu Province. The second bomb exploded outside the church after the congregation left to save themselves. The second bomb was carried out by a man who was the husband of the first bomber. This Jolo  suicide bombing mimics the suicide bombing of a family of 8-9 May 2018 in Surabaya and Sidoarjo. Nobody thought that the perpetrators came from one whole family. Officers revealed that the bombers in the three churches were the families of Mr. Dita Oepriyanto and Mrs. Puji Kuswati. These parents invited their four children to take action in three different churches. Their four children have a very young and young age. Yusuf Fadil's son (18), Firman Halim (16), daughter of Fadhila Sari (12), and Pamela Riskita (9). The familial terroist bombing in Jolo dan Surabaya is a reflection that our world today is 'a world full of the thrill of underground revenge, inexhaustible and never satisfied in an explosion'. The present is a age of anger
MOTHER AS WEAPON: REFLECTION ON FAMILIAL SUICIDE TERRORISM IN INDONESIA Sahrasad, Herdi; Tabrani, Dedy; Chaidar, Al; Zakaria, Mursyidin; Ansari, Teuku Syahrul
Aceh Anthropological Journal Vol 3, No 1 (2019)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v3i1.2783

Abstract

The article describes about the nuclear family (keluarga batih) suicide bombings. This kind of terrorism called the familial terrorism which carrying out the nuclear family. The world is shocked by the sacrifice of the lives of those who struggle pragmatically to achieve the paradise promised by God. However, a familial suicide bombing left a mark of significant lessons and explanations so that the world community understood why all this happened. So that the phenomenon of family suicide bombing shifts the landscape of extreme violence that occurred in Indonesia, which was previously dominated by men and the action is usually carried out alone or in groups in action, and does not involve family members especially children. Women are also considered to be adept at manipulating situations so that opponents are not easily suspected for security reasons. And do not forget, the trend shows that in Indonesia (Southeast Asia) terrorist threats involving women tend to increase, whether in the form of actions of married couples or with children, the tendency of such terrorism is 'trending'. Therefore, going forward, if this reflection is not too missed, civil society and the state must strive to prevent, be alert and overcome the increasing role of women in acts of terrorism because of the strong trend that women's roles are increasingly optimized and maximized by the terrorist actors in this sadistic, dramatic and brutal action.
Co-Authors A Hadi Arifin Abdurrahman Puteh, Apridar Abidin Nurdin Abidin Nurdin Abubakar, Muhammad bin Abubakar, Muhammad bin Adhe Nuansa Wibisono Akmal, M. Alfian Ali, Saifullah Ansari, Teuku Syahrul Apridar Apridar Apridar Apridar Bin Abubakar, Muhammad Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Herdi Sahrasad Imron Bayhaki Iskandar Zulkarnaen Jamaluddin Jamaluddin Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal Mai Dar Mamun Murod Mohamad Asrori Mulky Mohamad Asrori Mulky Muhamad Asrori Mulky Muhammad bin Abubakar Muhammad bin Abubakar Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amali Nanda Amalia Nanda Amalia Nanda Amalia Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Saifullah Ali Saifullah Ali Saifullah Ali Subhani Subhani Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Yanuardi Syukur Yanuardi Syukur Zakaria, Mursyidin