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Muhammad Yusqi
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yuski@alqolam.ac.id
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INDONESIA
MAQASHID : Jurnal Hukum Islam
Published by Institut Agama Islam Al-Qolam Malang
ISSN : 26139758     EISSN : 26854619     DOI : 10.35897
Core Subject : Religion, Education, Social,
Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal MAQASHID merupakan jurnal ilmiah yang diterbitkan oleh program studi Ahwal al-Syakhsiyah Institut Agama Islam Al-Qolam, terbit dua kali dalam satu tahun. Sebagai sarana pengembangan intelektual dosen dan civitas akademik pegiat hukum Islam. Redaksi menerima artikel ilmiah maupun hasil laporan penelitian yang relevan dengan tema dalam jurnal ini, yaitu hukum Islam. Naskah yang dikirim adalah naskah yang sesuai dengan pedoman penulisan artikel jurnal MAQASHID
Arjuna Subject : Ilmu Sosial - Hukum
Articles 99 Documents
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TIDAK SAHNYA PERWALIAN KARENA TIDAK SAH NYA PERNIKAHAN Jazari
MAQASHID Vol. 2 No. 2 (2019): Nov 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Agama islam mengatur ketat dalam setiap masalah, agar manusia tidak terjerumus kedalam hal yang tidak diinginkan. Masalah perwalian menjadi hal yang sangat penting untuk dibahas. Dalam penelitian ini akan dibahas tentang apa itu wali dalam ppernikahan, siapakah yang berhak menjadi wali? Dan apa saja syarat menjadi wali dalam perikahan? Serta bagaimana peran wali dalam pernikahan?. Serta bagaimana hukumnya jika menikah tanpa adanya wali?.Tujuan dari penelitian ini adalah Mendeskripsikan apa itu wali dalam pernikahan, siapa saja yang berhak menjadi wali, syarat menjadi wali dalam perikahan, peran wali dalam pernikahan, hukumnya jika menikah tanpa adanya wali? Wali pernikahan selalu dari pihak ayah, dalam pernikahan hendaklah mengurutkan wali dari yang paling dekat (memperhatikan urutan), Wali yang paling akhir untuk menikahkan seorang wanita mslim ialah wali hakim, Ayah angkat dan saudara angkat tidaklah bisa menikahkan anak gadisnya, Begitu juga ayah tiri tidaklah bisa menjadi wali dalam pernikahan anak tirinya, Wali dalam pernikahan setiap orang berbeda disetiap kasus pernikahan, Pernikahan seorang wanita harus dengan wali, baik wali nasab (wali biologis) maupun wali hakim. Peran wali dalam pernikahan sangatlah diperlukan/penting. Di Indonesia berlaku setiap anak yang lahir dari hasil perzinahan menggunakan wali hakim. Hukum pernikahan seseorang yang menikah tanpa adanya wali adalah tidak sah pernikahannya. Jika ada wanita menikahkan dirinya dengan izin walinya atau tanpa izin walinya maka pernikahanny tidaklah sah (batal).
KONSEP KETAHANAN KELUARGA DALAM ISLAM Amatul Jadidah amatul
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Islam pays its great attention towards family life by putting the fundamental sources of familyhood in daily life activities. These fundamental sources have to be emphasized in some form of aspects such as educational aspect, biological, religious, caring, social, economic, and entertaining aspect. Family life qualities certainly depend on the relation with the society. These qualities literally influenced the environment and people in general, moreover for the citizen. Family becomes the medium for individual to sprout over of mental caring and sustainability. Family’s sustainability constitutes of the mediums to comprehend the family’s member accomplishments. Each individual must be measured by its aspect on the roles, function, and responsibility to create prosperity. Ideal family sustainability can be measured by its tenacity towards structural changes, functions, and communication as well. Thus, this family sustainability aspects can be defined into five: religion, physical, mental, economic, and sosial sustainability. This is the main aspect in the familyhood. Almost out of the question for Indonesia to be able to compete in the future when the family sustainability is neglected
IMPLEMENTASI PERBANKAN SYARIAH DALAM MENGHADAPI PELUANG DAN TANTANGAN MELALUI UU NO 21 TAHUN 2008 SESUAI FATWA AGAMA DAN NEGARA MENUJU SYARIAH YANG PARIPURNA Minatul Anggreni; Iza Hanifuddin
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Abstract :This study aims to examine the suitability of the fatwa on Islamic banking products. I use a qualitative approach with data sourced from various related books or journals. The development of Islamic financial institutions (LKS) each year has increased significantly, especially in Islamic banking in Indonesia. Based on the fatwa, banks and related parties in this institution apply principles that are in accordance with sharia, namely for depositing funds and financing business activities, or other activities that are declared in accordance with sharia. In addition, the financing provided has many options in accordance with the wishes of Islamic bank customers. In this context, all financing products in Islamic banking must comply with the rules according to syara'. The DSN-MUI fatwa is a stipulation of regulations or regulations that exist in Islamic Banking in Indonesia.Keywords: Fatwa, Opportunity, Islamic Banking, Regulation, Challenge
MENUJU DASAR-DASAR BARU FIKIH ISLAM: : Kajian Konseptual Ilmu Fikih Bashori Alwi
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Fiqh is a major need in Islam, therefore it must be able to become a problem solver in the problems of the umat, Fiqh must be relative and flexible, so that it can be used by Muslims wherever they live. To be taqlid to previous madhhab scholars is a necessity, but reforms in relevant Islamic thought are eagerly awaited by the people of this modern era, especially in this digital era. So that people can continue to carry out their activities according to the provisions of the Shari'a that have been outlined by the Prophet Muhammad. The most important formulation in the renewal of Islamic law is not to deviate or contradict the provisions of the texts, 2). Provide benefits for the ummah and avoid harm, 3). It really comes from the results of common sense of thinking, which has a general standard of truth, not because of any particular interest that drives it.
BATASAN PENGGUNAAN HIJAB DALAM KONTEKS LITA’?RAF? baihaqi
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Chlotingis an identity that attaches to the wearer, because by clothes, humans will have a certain impression, when they see others. A neat and good clothes will certainly give the impression that the person he sees is someone who has good identities. Of course in the case of clothes, Islam provides a rule called syar'iclothes. Where the wearer must cover the genitals (aurat) that has been conveyed by Islam.The use of syar'i clothes in this era has entered the public area, even some b eauty brands in Indonesia have no longer been reluctant to use religious language terms, such as the use of the hijab word in their products, although sometimes its use is not necessarily correct, at least it has given the impression that the Indonesian people have an awareness of the importance of clothes that cover genitals, and lately it is very common to find out that the reason for covering up genitalia must limit to know each other because they have to wear veils (hijab) on their faces. Based on the rule of islam (Syar'i), of course those who wear hijab have their own reasons and their own arguments, but when it comes to dealing with public law, where all citizens must have an identity card which requires photos, of course the identity card requires photos, so it will be difficult for law enforcers and the people serving in the public area to ensure whether the identity card shown is in accordance with the owner, and certainly the communication attitude to know each other will not work well.
DEMOKRASI DALAM PERSPEKTIF AL-QUR`AN Ummu Sa’adah
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

The substance of democracy is in line with the principles in the Qur'an, more precisely the Qur'an summarizes the concept of democracy with the keyword shura. The Qur'an views shura as the most important element for human life, both as individuals, members of society and political elites. In the shura system, it is necessary to consider taking sides with one party in the event of a disagreement. The party that must be supported in this case is the majority vote. Because the opinion of two people is closer to the truth than the opinion of one person even though the real truth is still in the hands of Allah SWT.
NALAR HUKUM PRISMATIK DALAM KONTEKS HUKUM NASIONAL Akhmad Rudi Maswanto; Ahmad Khoirul Anam
MAQASHID Vol. 4 No. 2 (2021): Nov 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Indonesia's rule of law is a combination of the rechtstaat concept and the rule of law. It can be seen from the side of law enforcement that emphasizes the importance of a just law of certainty and the importance of law efficacy. Other criteria state that Indonesian law isa crystallization of the source of pancasila law and the bill 45,combining the good elements of the concept of individualism and communality/collectivism that are accepted by pancasila, where personal rights are part of a feeling of personal ownership in the "just and lawful humanity" contest. And appreciate the cohesion in every joint of society's life reflected in the "union of Indonesia" scheme that soekarno clarified asa state of community on a principle of cooperation. This characteristic of Indonesia is what distinguishes legal systems from other countries. Hence the term pancasila law. When linked with the combining literature between more than one option at best, it is referred to as a prismatic choice and therefore as a prismatic law.
RELEVANSI QIYAS DALAM STRUKTUR HUKUM ISLAM Ahmad Fauzi
MAQASHID Jurnal Hukum Islam Vol. 5 No. 2 (2022): Nov 2022
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

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Abstract

Al-Qur'an, Hadith, Ijma, and Qiyas are the four main texts of Islamic law accepted by the scholars. On the other hand, Islamic law that is often cited by religious figures other than those listed above is istihsan, maslahah mursalah, istishab, "uruf, madzhab as-Shahabi, and syar'u man qablana. The existence and blasphemy of qiyas as a first step in establishing law still raises several problems and heated debates in the short term. Not all of the Qur'an, Sunnah, or Ijma' acknowledge the status of qiys as a valid legal proposition. The author tries his best in this case to describe a little about the views of the Syafi'iyyah jumhur ulama' towards the position of qiyas as one of the methods of establishing law in Islam. Therefore, without exception, those who use common sense in Islamic law will also be able to grow the spirit of Islam itself. Apart from using the available databases of books and nomenclature of Islamic law, this method of library research also using descriptive analysis.Based on the analysis, it was found that the level of relevance of qiyas as a method has been h has increased significantly since this writing was written, especially considering the region and spread of Islam which is basically cross-country, cross-national and cross-cultural. Qiyas remains a necessity for Muslims, which shows that not everyone is capable of doing istinbaht or drawing conclusions about Islamic law.
Signifikasi Leadership: Perspektif Sunni dan Syi’ah Ulum, Bahrul
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.23 KB) | DOI: 10.35897/maqashid.v1i1.122

Abstract

Disharmony on Sunni and Syi’ah groups are still being discussed among academics. The Sunni group reflects itself as a school that follows the teachings of the prophet who are forwarded by his companions. While Syi’ah reflects themselves as a follower of the prophet Muhammad through the path of ahlul bayt descendants of the prophet through Ali bin Abi Thalib and forwarded his offspring. Outside the study between Sunni and Syi’ah from the point of aqidah and the ordinances of worship, this paper intends to compare the theories of both groups by focusing on the concept of leadership, succession or the appointment of leaders, criteria of leaders, ordinances of appointment and who are eligible to appoint leaders. The authors draw the conclusion that the concept of Sunni politics in choosing leaders include; obedience to the leader, the power of the state head is sacred, the caliph is the shadow of God in the world, the leader is derived from the tribe of Quraisy, syuro is the urgent part, the appointment of the leader by ahlul halli wa al-aqdi. Unlike Sunni, Syi’ah groups use the concept of imamate or leadership that prioritized Ali and his descendants who are entitled to lead Muslim.
Signifikasi Leadership: Perspektif Sunni dan Syi’ah Bahrul Ulum
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.23 KB) | DOI: 10.35897/maqashid.v1i1.122

Abstract

Disharmony on Sunni and Syi’ah groups are still being discussed among academics. The Sunni group reflects itself as a school that follows the teachings of the prophet who are forwarded by his companions. While Syi’ah reflects themselves as a follower of the prophet Muhammad through the path of ahlul bayt descendants of the prophet through Ali bin Abi Thalib and forwarded his offspring. Outside the study between Sunni and Syi’ah from the point of aqidah and the ordinances of worship, this paper intends to compare the theories of both groups by focusing on the concept of leadership, succession or the appointment of leaders, criteria of leaders, ordinances of appointment and who are eligible to appoint leaders. The authors draw the conclusion that the concept of Sunni politics in choosing leaders include; obedience to the leader, the power of the state head is sacred, the caliph is the shadow of God in the world, the leader is derived from the tribe of Quraisy, syuro is the urgent part, the appointment of the leader by ahlul halli wa al-aqdi. Unlike Sunni, Syi’ah groups use the concept of imamate or leadership that prioritized Ali and his descendants who are entitled to lead Muslim.

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