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MAQASHID : Jurnal Hukum Islam

maqashid
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Published by Institut Agama Islam Al-Qolam Malang

ISSN : 26139758 EISSN : 26854619 DOI : 10.35897

Core Subject : Religion, Education, Social,

Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

Jurnal MAQASHID merupakan jurnal ilmiah yang diterbitkan oleh program studi Ahwal al-Syakhsiyah Institut Agama Islam Al-Qolam, terbit dua kali dalam satu tahun. Sebagai sarana pengembangan intelektual dosen dan civitas akademik pegiat hukum Islam. Redaksi menerima artikel ilmiah maupun hasil laporan penelitian yang relevan dengan tema dalam jurnal ini, yaitu hukum Islam. Naskah yang dikirim adalah naskah yang sesuai dengan pedoman penulisan artikel jurnal MAQASHID

Arjuna Subject : Ilmu Sosial - Hukum

Articles 105 Documents

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Signifikasi Leadership: Perspektif Sunni dan Syiâ€™ah Ulum, Bahrul
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Disharmony on Sunni and Syiâ€™ah groups are still being discussed among academics. The Sunni group reflects itself as a school that follows the teachings of the prophet who are forwarded by his companions. While Syiâ€™ah reflects themselves as a follower of the prophet Muhammad through the path of ahlul bayt descendants of the prophet through Ali bin Abi Thalib and forwarded his offspring. Outside the study between Sunni and Syiâ€™ah from the point of aqidah and the ordinances of worship, this paper intends to compare the theories of both groups by focusing on the concept of leadership, succession or the appointment of leaders, criteria of leaders, ordinances of appointment and who are eligible to appoint leaders. The authors draw the conclusion that the concept of Sunni politics in choosing leaders include; obedience to the leader, the power of the state head is sacred, the caliph is the shadow of God in the world, the leader is derived from the tribe of Quraisy, syuro is the urgent part, the appointment of the leader by ahlul halli wa al-aqdi. Unlike Sunni, Syiâ€™ah groups use the concept of imamate or leadership that prioritized Ali and his descendants who are entitled to lead Muslim.

Book Review: "Islam and the Secular State: Negotiating the Future of Sharia" Noviyanti, Ririn
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

The development of modern thought in Islam, is a distinct dynamism in the intellectual space, which is never discussed, because the development of this thought is the intellectual muddle of the earlier Islamic thinkers, which is then passed on to the next generation, as the times and the times progress. So when discussing of contemporary Islamic thinkers, it would seem odd to forget the figure of Abdullah Ahmed Al-Na'im, who allegedly included a rare thinker and a scholarly dedication to be reckoned with in the contemporary world of contemplation. Which not only fathers on the matter of worship mahdhoh, ethics, etc. However, he is an activist who possesses a high degree of popular loyalty without prejudice to his criticism of political, legal and governmental matters. This is proven through affilia-tion in human rights institutions, although the figure of Ahmed Al-Na'im is also a brilliant academic figure. Sharia always has a bright future in the public life of Islamic soci-ety because it can play a role in preparing the generations for the life of society, fostering institutions and social relations and so forth. Sharia will continue to play an important role in shaping and developing ethical norms and values that can be reflected in public legislation and policies through a democratic political process. Muslims everywhere, whether as majority or minority, are required to practice Islamic sharia as part of their religious obligations. But according to the author the principles or rules of sharia cannot be applied and applied formally by the state as law and public policy only for the reason that the principles and rules are part of sharia. In addition, the main target of this book is Muslims everywhere, but not monolithic, remarkable, or static categories of readers. Intellectual and professional Muslims, who tend to be the ruling elite and opinion-maker in their society, are largely shaped by the European style of education, which allows them to appreciate philosophical concepts and terms that may be unknown to those educated in traditional Islamic schools (madrasah).

Relevansi Essensial Hak Manusia dan al MaqÃ¢shid al SyarÃ®â€˜ah Huda, Muhammad Hasbulloh
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Loiter

Penegasan Hak Anak Persepektif Islam Husni, Muhammad
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

The Law of the Republic of Indonesia number 35 of 2014 on the amendment of Law number 23 of 2002 concerning child protection provides the understanding of the child, ie someone who is not yet 18 years of age. While the rights and obligations of children as described in Article 4 of the Constitution of child protection are every child has the right to grow and develop and to participate fairly according to the dignity and dignity of humanity and to get protection from violence and discrimination. According to the positive law, rights and obligations of children have been reviewed and determined. The writing of this article examines the rights and obligations of the child's Islamic perspective. The author concludes that child protection can be done by fulfilling the rights of the child that includes the right to live, grow and develop; the right to worship, to think and to express; right to education; the right to express and hear his opinion; and the right to protection from violence and discrimination. The person responsible for the protection of the child is the parents, the school, the community and the state in the guidance of the child during the puberty of religious worship. Worship is a manifestation of faith. Without the existence of worship, it is not using any form of belief of a Muslim. Keywords: Children Act, Child Rights, Islamic Law

??? ??????? ?????? ??????? ????? ?????? ??? ????? ???? Pratiwi, Azkia Zulfa
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Haji Merupakan perjalanan atau ziarah menuju Baitullah, dengan segala rangkaian dan amalan-amalan tertentu dan waktu yang tertentu pula. Sebagai rukun Islam yang kelima maka dianjurkan bagi siapa saja yang mampu dalam segi materi dan fisiknya untuk melaksanakanya. Salah satu rukun haji, adalah thawaf, yang mana didalamnya disyaratkan suci dari hadast kecil dan besar. Berkaitan dalam hal ini, sesungguhnya para wanita mempunyai problematika tersendiri yaitu mereka takut akan datangnya menstruasi (haid) disaat melaksakan ibadah hajinya. Dewasa kini banyak wanita yang memakai obat atau pil pencegah menstruasi agar selama proses berhaji darah haidnya tidak keluar. Hal itu tentu agar mereka mampu melaksanakan semua rukun haji dengan sempurna dengan tidak ada suatu halangan tertentu seperti haid. Namun dalam penggunaan obat ini, banyak diantara wanita yang kurang memperhatikan bagaimanakah hukum penggunaanya dalam pandangan hukum Islam karena obat penunda haid tersebut merupakan sesuatu yang baru dalam dunia Islam. Peneliti tertarik untuk membahas bagaimanakah hukum penggunaan obat penunda haid bagi wanita saat haji khususnya. Pembahasan ini menggunakan jenis penelitian literatur dengan pendekatan normatif. Dari hasil pembahasan dapat diketahui secara umum bahwa terdapat empat perbedaan pendapat dalam penggunaan obat penunda haid untuk kepentingan haji. Pendapat pertama mengatakan bahwa boleh memakai obat tersebut tanpa ada ketentuan tertentu, pendapat kedua mengatakan bahwa boleh memakai obat tersebut dengan beberapa syarat yang harus dipenuhi, pendapat ketiga mengatakan bahwa penggunaan obat tersebut adalah makruh, dan pendapat yang keempat mengatakan bahwa penggunaan obat tersebut adalah haram hukumnya. Kata Kunci: Haji, Wanita, Hukum Islam

Hak-hak Asasi Manusia dalam Islam: Analisis pada Konteks Jar?mah A'isyah, Siti; Roihanah, Roihanah
MAQASHID Vol. 1 No. 2 (2018): Mei 18
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Islamic penal law is contextual in relation to the concept of rights in Islam because in the punishments of the crimes that are contained in the Koran, rights become very considerable point. There are three types of rights in Islam; creature rights (individual rights), God's rights (public rights) and the combination of both (combined rights of creatures and rights of God). In the Islamic penal law, when the right is violated, the victim can forgive the perpetrator, while the violation of the right of Allah, the punishment cannot be offered because it injures the public's rights. As for the rights, which are a combination of both, victims can forgive the perpetrators, but cannot abolish the penalty for crimes against public rights. The concept of rights in Islam can be an entry point for the contextualization of Islamic criminal law. The form of punishment does not have to be rigid as written in the sacred texts, but can be adaptive to the contexts. Thus, maq?shid al-syar?'ah can still be achieved, and Islamic law can be sh?lih li kull zam?n wa mak?n. Keywords: jar?mah, rights, Islam

Arus Baru Politik Islam: Pluralisme, Kontestasi, dan Demokratisasi Adib, Muhammad; Qomari, Nur
MAQASHID Vol. 1 No. 2 (2018): Mei 18
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

The recently political contestations in the Muslim world confirmed a new wave of Islamic politics. The political dynamics that have revolved so quickly and surprisingly, especially in non-Arab countries, are evidence that questioning the harmony between Islam and democracy, pluralism and human rights is no longer relevant. Even though it is not monolithic and is still in the â€œprocess of becomingâ€, the political dynamics that are revolving in a number of Muslim-majority countries actually lead to the same goal, namely the realization of a democratic and civilized politics. Keywords: Political Contestation, Democratization, Process of Becoming

Aktualisasi Hukum Perceraian Perspektif Pengadilan Agama di Indonesia Toni, Agus
MAQASHID Vol. 1 No. 2 (2018): Mei 18
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Islamic law must be understood more broadly in the context of statehood and nationality with all the differences in cultural, sociological and geographical types. This is a form of actualizing the values of Islamic teachings so that they can be accepted by humans as a whole. Maintain the sustainability of Islam itself and take greater benefit. As in Indonesia, with a different context from the east in various aspects such as geography, culture and social psychology of society, demanding that Islamic law be taught must have an elasticity value by leaving a form of inductive and conservative thinking structure. With a historical and philosophical understanding of Islamic law, it will bring progressive changes to the accommodative Islamic law by lokal people without going through opposition and rejection. Therefore, Indonesia has codified Indonesian-style Islamic law in the form of the Compilation of Islamic Law (KHI) and Law No. 1 of 1974, which are also used by the Religious Courts to decide cases including divorce. Especially if there is a movement to conduct an extension to the community and socialization of Islamic law products that are updated in Indonesia, it will certainly reduce the level of misunderstanding of the community towards divorce status. So that the classical Islamic law products that have been rooted at the level of society about when divorce is legitimate until in what context the divorce is rationally accepted and what constitutes strong constitutional evidence of divorce has been fulfilled by the rules of the Compilation of Islamic Law (KHI). Keywords: divorce, law, Islam, Indonesia

Nilai-Nilai Dasar Hak Asasi Manusia dalam Konsep al-MaqÃ¢shid al-SyarÃ®â€˜ah Huda, Muhammad Hasbulloh
MAQASHID Vol. 2 No. 1 (2018): Nov 2018
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

The values ??of human rights are not something new, we can find the values ??of human rights principles in the concept of Maq?shid al-Shar?'ah which is the foundation of the building of Islamic law itself. In this article the author seeks to explore the basic values ??of human rights in Islamic law by focusing on the theories of Maqashid al-Shari'ah. Some of the principal values ??that we can meet include the principle of justice, the principle of guaranteed protection, the principle of respect for rights, the principle of brotherhood, and the principle of freedom.

Integrasi Tur?ts dan Tajd?d dalam Fikih Kontemporer:: Studi Pemikiran Jam?l al-D?n â€˜Athiyyah Maulidi
MAQASHID Vol. 1 No. 2 (2018): Mei 18
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Page 1 of 11 | Total Record : 105

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Muhammad Yusqi

Contact Email
jurnalmaqashid@gmail.com

Phone
+6285646452588

Journal Mail Official
yuski@alqolam.ac.id

Editorial Address
Jl Raya, Dusun Baron, Putat Lor, Kec. Gondanglegi, Kabupaten Malang, Jawa Timur 65174

Location
Kota malang,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Yusqi

Contact Email jurnalmaqashid@gmail.com

Phone +6285646452588

Journal Mail Official yuski@alqolam.ac.id

Editorial Address Jl Raya, Dusun Baron, Putat Lor, Kec. Gondanglegi, Kabupaten Malang, Jawa Timur 65174

Location Kota malang, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Muhammad Yusqi

Contact Email
jurnalmaqashid@gmail.com

Phone
+6285646452588

Journal Mail Official
yuski@alqolam.ac.id

Editorial Address
Jl Raya, Dusun Baron, Putat Lor, Kec. Gondanglegi, Kabupaten Malang, Jawa Timur 65174

Location
Kota malang,

Jawa timur

INDONESIA