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Lentera:Indonesian Journal of Multidisciplinary Islamic Studies
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 26550873     EISSN : 26549220     DOI : https://doi.org/10.32505/lentera.v2i2
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
LENTERA invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and Islamic Education.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020" : 6 Documents clear
CRIMINAL SANCTIONS OF LIWATH AND MUSAHAQAH CONTROLLERS IN POSITIVE LAW AND JINAYAH FIQH Sumardi Efendi
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2110

Abstract

Liwath and musahaqah are sexual deviations committed by people who have sex disorders in general. This deviant sex disorder was first practiced by the Prophet Lut, and this behavior was directly punished by the perpetrator by Allah SWT. because this behavior is considered to violate the nature that Allah SWT has given to humans. The aim is to find out the difference in sanctions for liwath and musahaqah actors in positive law and jinayah fiqh. This type of research in scientific writing is a type of library research that is based on library deeds or documentation that has been done previously to support research. From the research results, it is concluded that positive law and jinayah fiqh both provide legal rewards for homosexual and lesbian perpetrators and the difference between positive law and jinayah fiqh is regarding the severity and lightness of the punishments given to liwath and musahaqah perpetrators.
PERKAWINAN ANAK DIBAWAH UMUR (Analisis Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan) Hernides Hernides; Muhsin Muhsin
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2111

Abstract

This paper describes the problem of child marriage that occurs in Indonesia. The results show that the government needs to revise Law Number 1 of 1974 concerning Marriage because the problem of underage marriage is still rife in low-income families, low education, and understanding of certain culture and religious values.
STUDI AL-QUR’AN DAN HADIS ATURAN HUKUM KONKRIT: IJARAH (SEWA MENYEWA) Dhaifina Fitriani
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2112

Abstract

Islamic shariah allows rent contracts to fulfill human needs, but the actities is bound bt the contract. A lease agreement is called Ijarah which means a lease agreement mad by the lessee and the holder of an item within a certain time through lease payment. Whereas Ujrah is a tenancy agreement made by the tenant and the service holder for the services needed within a certain time through lease payment. The risk of objects in lease agreement is borne by the holder (the renter) because the tenant just has the power to take advantage of the leased goods. The lease agreement will end when there’s a disgrace on the rental goods, damage to the rental goods, fulfilled by the acquired benefits and due to aging. This paper aims to inform the reader about the concrete laws contained in the Ijarah contract (leases). The author uses analysis studies (analysis studies) by collecting primary data and secondary data from library research (library research) and using a juridical normative approach in analyzing data.
RESPONS MUZAKKI PEGAWAI NEGERI SIPIL KOTA LANGSA TERHADAP KEWAJIBAN ZAKAT MENURUT QANUN ACEH NOMOR 10 TAHUN 2007 TENTANG BAITUL MAL (STUDI TAHUN 2013) Zainal Muttaqin
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2113

Abstract

Qanun Aceh Number 10 Year 2007 About Baitul Mal has set up obligations of civil servants. But the response muzakki civil servants Langsa City to zakah obligation is a legal problem is still debating. Based on that problem, this research aims to know the rules of zakah civil servants according to Qanun Aceh and to analyze the response muzakki civil servants Langsa City to zakah obligations of civil servants in Aceh. This Research methods is descriptive empirical legal research approach with qualitative research. Instrument collection of data that is used in this research is an interview and data literature. From interviews with 100 PNS Langsa City, researchers found some field findings among others are; assumption that the civil servants profession zakah is not obligatory, assuming that there is no right mustahiq of the money profession civil servants, assumption that the civil servants earning must be paid is only basic salary, not allowances salary or other acceptance, assumtion that civil servants profession zakah which has reached nishab only obliged to be paid after up to one year, assumtion that payment of money 2.5 % from the amount of payment before deduction for basic needs, debt and credit is contrary to some study fiqh.
MODERNIS VERSUS TRADISIONALIS DALAM PEMENUHAN KEBUTUHAN HIDUP: STUDI AYAT-AYAT TENTANG PRILAKU EKONOMI Mawardi Mawardi
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2114

Abstract

Al-Qur'an, which is believed to be the word of Allah Most High, does not only regulate the way humans relate to God (hablum minallah) but also the human-human relationship (hablum minannas). The norms offered by the Koran in hablum minannas cover various aspects, including the economy. Economic values in the Koran are arranged in such a way so as not to cause social imbalances and gaps. Economic values in modern theory are seen from three aspects, namely reward, work ethic, and consumption. To determine the criteria for a developed economy, it is seen from these three aspects. In the Koran, these three aspects are emphasized for the attainment of prosperity and benefit so that the economic values described in the Koran are economies that are very relevant to be applied today.
KONSEP PEMBAGIAN HARTA BERSAMA MENURUT HUKUM ISLAM DAN UNDANG-UNDANG PERKAWINAN Beri Risky
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2020): Vol 2 No 1 (2020): Vol 2 No 1 Tahun 2020
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v2i1.2115

Abstract

This study examines the concept of shared assets in Islamic law and legislation that develops in the Indonesian state and is the result of ijtihad from scholars in Indonesia. From the results of the research it was found that, every marriage has assets that were brought and obtained before the marriage of each husband or wife. Meanwhile, joint assets in marriage or known as assets gono gini are shared prices generated through syirkah or cooperation between husband and wife. The majority of ulam said it was syirkah abdan.

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