Lentera:Indonesian Journal of Multidisciplinary Islamic Studies
LENTERA invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and Islamic Education.
Articles
55 Documents
<![CDATA[KEJAHATAN DAN CAMPUR TANGAN TUHAN (Sebuah Tinjauan Teodesi dan Teologi Islam) ]]>
<![CDATA[syafieh syafieh]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i1.671
<![CDATA[This article discusses God 's omniscience and interference in the theological and Islamic’s theological perspectives. Theodical problem that centered on causality and the administration of God since the days of Greece God presented as a defendant. Berger uses theodicy concept to give meaning to the suffering experienced by humans in the world, while simultaneously promising happiness "in the world there". In this connection religion is clearly a force of alienation. Crime and suffering as a privacy are always present in reality and life. While Islamic’s theological reject the theodetic concept, according to Muttahharri, that on the plains of phenomena there is no "real evil" or "true goodness", while on plain noumena there is only one essence, namely goodness, because the substance of evil is truly pure nothingness.]]>
<![CDATA[ENKULTURASI NILAI KARAKTER “MANDIRI” PADA MASYARAKAT MELAYU SAMBAS ]]>
<![CDATA[Kaspullah Bang De]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i1.1352
<![CDATA[Karakter “mandiri” sangat erat kaitannya dengan harga diri yakni perilaku tidak bergantung pada orang lain dan mempergunakan segala tenaga, pikiran, waktu untuk merealisasikan harapan, mimpi dan cita-cita. Kemandirian yang diikhtiarkan tanpa batas waktu dan ruang akhirnya akan melejitkan potensi seseorang sebagai abd Allah dan sekaligus sebagai khalifahAllah. Ikhtiar untuk mengembangkan karakter “mandiri” menjadi tanggung jawab bersama antara orangtua, sekolah, maupun masyarakat. Peran serta orangtua dan masyarakat khususnya Melayu Sambas memberikan warna dan karakteristik yang berbeda dalam penguatan karakter mandiri, yaitu melalui enkulturasi dalam pendidikan keluarga khususnya bagi pasangan pengantin.]]>
<![CDATA[ANALISIS KEBIJAKAN PENDIDIKAN ]]>
<![CDATA[Suhelayanti]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i1.1662
<![CDATA[Artikel ini focus pada analisis kebijakan pendidikan. Kajian berawal dari fenomena tantangan dan peluang pendidikan dalam menghadapi perubahan zaman. Dalam hal ini didapatkan bahwa kebijakan pendidikan harus dievaluasi. Evaluasi Lingkungan sosial kebijakan publik terbagi menjaddi dua yang pertama evaluasi lingkungan formulasi kebijakan menghsilkan sebuah deskripsi bagaimana lingkungan kebijakan dibuat dan kenapa kebijakan seperi itu. Kedua evaluasi lingkungan implementasi kebijakan berkenaan dengan faktor-fakor lingkungan apa saja yang membuat kebijakan gagal atau berhasil.]]>
<![CDATA[PERGAULAN REMAJA DALAM PERSPEKTIF PENDIDIKAN ISLAM ]]>
<![CDATA[Hernides Hernides]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i1.2100
<![CDATA[In this study, it examines how teenagers interact according to Islamic education. The purpose of this study was to determine the association of adolescents according to a review of Islamic education. This discussion uses descriptive analysis method, which is a method that addresses problems that exist in the present by using sharp analyzes based on the concepts of experts. Whereas in data collection the writer uses library research, namely by examining the books available in the library or other written works. Based on the results of the research, it shows that the association of youth in an Islamic perspective must always be guided by the Al-Quran and Hadith, because Islam has regulated the ways of having good morals and getting along properly. Because they have been recruited directly or indirectly to preach Islam, so that they become a young generation of Muslims who are ready to accept the mandate of shaming Islam. responsible for shaping the personality of the adolescent are parents or family, teachers and the community. Because the three of them are very important people in directing adolescents to form good morals by providing Islamic education based on the Al-Quran and Hadith]]>
<![CDATA[PERAN LEMBAGA WILAYATUL HISBAH DALAM SISTEM PEREKONOMIAN ISLAM ]]>
<![CDATA[abdul Hamid]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2103
<![CDATA[To control / supervise the implementation of Islamic Shari'at in the field the Regional Government establishes a Wilayatul Hisbah (WH) body whose work procedures and authorities are regulated in the Decree of the Governor of Nanggroe Aceh Darussalam Number 01 of 2004. In applying certain aspects of sharia law. Therefore, improving the quality of human resources through the Islamic structural values approach is considered by many to be the right step, because it can control deviations and is also in accordance with the cultural values of the Acehnese people, which have historically been known with three features, namely, education , religion and customs.]]>
<![CDATA[NIKAH SIRI DAN IMPLIKASINYA TERHADAP KEHIDUPAN SOSIAL ANAK DI ACEH TAMIANG ]]>
<![CDATA[Samsul Bahri]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2104
<![CDATA[In Aceh Tamiang, there are still many unmarried couples such as in Paya Bedi Village, Kejuruan Muda District. The practice of siri marriage in Aceh Tamiang District has been going on for a long time in Lhok Medang Ara and Sampaimah Villages, Manyak Payed District and is considered a normal thing by the community even though it is done covertly and is difficult to detect. Social implications for children's life in the family environment such as the loss of civil relations with their fathers. Social implications for children's lives in the community are considered to be underestimated as illegitimate children and often become tools of exploitation, as well as social implications for the life of children after the death of parents, namely children cannot claim inheritance rights from their father]]>
<![CDATA[PENGANGKATAN ANAK DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Erha Saufan Hadana Hukum Islam]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2105
<![CDATA[This research was written with the background to find out how Islamic law responds to the issue of adoption, the rights obtained by adopted children and their position in inheritance. This research is a normative juridical research based on library data. The results of the study found that adoption in the perspective of Islamic law does not recognize adoption which makes it an absolute biological child, but the fulfillment of their rights such as clothing, food and education must still be fulfilled by adoptive parents. Regarding the position in inheritance, the child does not have the right to the inheritance of the adoptive parents, but may get a will not more than one third (1/3) of the assets left behind.]]>
<![CDATA[EPISTIMOLOGI ILMU EKONOMI ISLAM ANALISIS PERSPEKTIF FILSAFAT ILMU ]]>
<![CDATA[Iskandar Budiman]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2106
<![CDATA[Tulisan ini focus pada epistimilogi ilmu ekonomi Islam yang ditelaah dengan menjadikan filsafat ilmu sebagai pisau analisis. Dari kajian didapatkan ilmu ekonomi sepatutnya ditelaah dengan menggunakan filsafat ilmu. Filsafat ilmu sebagai sebuah proses pengelaborasian tentang karakteristik disiplin ilmiah (scientific discipline ) dan bagaimana cara memperolehnya (epistimic), menjadi hal yang sangat mungkin sekali untuk dijadikan referensi dasar sebagai pengembangan ekonomi Islam]]>
<![CDATA[PERSPEKTIF GENDER PADA MASYARAKAT KOTA BANDA ACEH ]]>
<![CDATA[Cahayu Astina]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2107
<![CDATA[This study aims to find out the perspective of the people in Banda Aceh regarding gender relations and to find out how the implementation of gender relations in the household life of the community in Banda Aceh City. The theory that forms the basis of this research is Bourdieu's theory which views power in the context of the theory of society, where he sees power as a culture and artificial symbolism which is continually legitimized through agent interaction and structure. The main way this happens is through what is called "habistus" or socialized norms or tendencies to guide behavior and thinking. This research was conducted through a qualitative approach with data collection techniques carried out by observation and interviews. The results of this study are gender perspectives on the people of Banda Aceh City, especially those who are considered to have higher education (Strata one and two) can be well understood. even though it turns out that there are still those who place the freedom of role for women to choose their desire to work outside the home or become fully housewives without increasing the purpose of freedom of work for women to become the second backbone in household finance. Helping wives to complete domestic work is not a taboo thing for them, but for some they still have an understanding that domestic work is entirely the responsibility of a wife.]]>
<![CDATA[GOOD GOVERNANCE GOVERNMENT AND GOVERNMENT ]]>
<![CDATA[Fauza]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2019): Vol 1 No 2 (2019): Vol 1 No 2 Tahun 2019 ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v1i2.2108
<![CDATA[Good governance is increasingly popular when bad governance deals with KKN (corruption, collusion, and nepotism) actions. Good governance practices also require transparency in the overall governance process, while the formulation of the problem is how good governance is government and governance, Furthermore, the research method here is descriptive qualitative. The process begins with compiling the assumptions and rules of thought that will be used in the research. Information from research results It is more important in a very dynamic condition of community development, a better level of community life, which symbolizes "empowerment" that serves the community, government bureaucratic leaders must change the way and role (revitalization) in providing public services.]]>
