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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal" : 5 Documents clear
Hadis Azimat Perspektif Semiotik Roland Barthes Syafi'ul Huda
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.36

Abstract

As a cultured country, the ancestors of the Indonesian people bequeathed a lot of relics that are represented in norms and objects.  Regarding norms, the harmony of the Indonesian nation which is multicultural, multiethnic, and multireligious has become irrefutable evidence.  It is different with relics in the form of material.  Some of them still leave endless debates when they are met with religion.  Amulet, for example, some people consider it as an element of polytheism that must be avoided.  Meanwhile, the majority of the existing community has no problem with its use as long as it is in accordance with the provisions outlined by the pious scholar.  The views of these two groups are based on the same source, namely the hadith of the Prophet Muhammad (Peace be upon Him). Nevertheless, the approaches used in the understanding are completely different, so that they have their own prespective views. The derivation of the passages that appear in the understanding of the two groups into the charts provided by Roland Barthes in his mythical semiology is very helpful for ordinary people to recognize these two views.
Tradisi Jenang Suro Sebagai Pengikat Solidaritas Sosial: (Studi Di Kampung Krupuk Karang Mluwo Kecamatan Kaliwates Kabupaten Jember) Faizal Efendi
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.38

Abstract

This study aims to investigate the Jenang Suro Tradition in Krupuk Karang Mluwo, Mangli Village, as a hereditary tradition transmitted by their ancestors and performed on a continuous basis when the month of Suro comes. Jenang suro is not only regarded as a tradition, but also as a symbol of community solidarity. This research applies an anthropological approach and applies a qualitative research method. The following findings of this research: The jenang suro ritual transmitted down through generations by the ancestors of the krupuk village community which is consistently found when the month of suro begins, with the intention of rejecting reinforcements and expressing thankfulness for Allah SWT's presence. This ritual is seen as a social binder by the community. The village community asks a religious leader or ustadz to lead the prayer procession after jenang's production process, and the last step is Ter-Ater (delivering) jenang suro to the neighbors. This procedure intends to be a sort of sodaqoh from jenang that has been made, as well as a binder of their neighborly unity.
Persepsi Hukum Adat Larvul Ngabal Pada Masyarakat Kei Perantauan Di Kota Jayapura Provinsi Papua Muhamad Yusuf; Dewi Nofrita; Nanik Nikmal Mafiroh; Afan Garamatan
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.47

Abstract

This study aims to find out about the understanding of the overseas Kei people in the city of Jayapura about the customary law of Larvul Ngabal and the impact of the values ​​of the customary law of Larvul Ngabal which are starting to disappear on the overseas Kei people in the city of Jayapura. Using qualitative methods with a social phenomenology paradigm. Research results: The phenomenon that occurs in the overseas Kei community in Jayapura city has experienced a degradation of its original culture, namely the Kei culture, where many of the Kei young generation, especially those who grew up in Jayapura City and who are mixed Kei people (one of their parents is not Kei), cannot speak Kei, this results in an inability to master the customary law of Larvul Ngabal, as well as the younger generation who can speak the Kei area (Veveu Evav) unable to master the contents of the law.  On the other hand, there is a strengthening of religious elements so that it erodes the existence of Larvul Ngabal customary law which without realizing that this customary law can unite various religions in the Kei community. The fundamental conflict is only related to the sanctions imposed by customary law which are still very burdensome for the Kei people, there is also an opinion that if the Kei culture is carried out in overseas areas, the use of caste in custom must be reopened.
Dinamika Ngaji Online Dalam Tagar Gus Baha: Studi Living Qur’an Di Media Sosial Saifuddin Zuhri Qudsy; Althaf Husein Muzakky
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.48

Abstract

Ngaji online is a new phenomenon that exists in millennial times. In the past, people recited the Koran traditionally by visiting majlis, but in the current era the Koran can be done virtually, it shows that the development of the Qur'an is very dynamic. One of the viral and phenomenal online Korans is the use of the hashtag Gus Baha’ (#gusbaha), which is derived from a study delivered by a Qur'anic expert, KH. Bahauddin Nursalim. This paper aims to examine the dynamics of online Koran in the Tagar Gus Baha’ (#gusbaha), and their responses and impacts for netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the online Koran is positive if the scholars followed have clear integrity and authentic science to avoid misunderstanding and misinterpretation. Tagar Gus Baha’ comes as a breath of fresh air and has a large role in facilitating access to the understanding of the Qur'an through gadgets or other electronic devices, besides that hashtag (#gusbaha) has also succeeded in restoring the image of Islam which is considered radical to be more harmonious and humanist on social media.
Mustahiq: Studi Kasus Penerima Zakat Pada Masyarakat Skouw Sae Distrik Muara Tami Kota Jayapura Muhidin Kelibia; Rachmad Surya Muhandy; Amirullah Amirullah; Syaiful Muhyiddin
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.49

Abstract

This study aims to determine the model of zakat distribution which is carried out by the community and to find out the lack of understanding of the groups who are entitled to receive zakat. This study also aims to find out the institutions that applied in society as well as how the perspective of Islamic law regarding the distribution of zakat in Skouw Sae Village, Muara Tami District, Jayapura City. It is qualitative research, using the paradigm of social phenomenology. Research results: There are quite a lot of Muzaqih included in the category of poor and converts. The formation of Amil by the administrators of the Al-Aqsa Skouw Sae mosque is carried out every year before the holy month of Ramadan. In addition, not all Muslims who are appointed to be Amil knows the terms and duties of it, so that the lack of public knowledge about Islam causes an inability to understand the assets that must be zakated which results in public ignorance about the 8 Asnabs that are obliged to receive zakat. The lack of religious guidance carried out in the community causes knowledge of the obligation to pay zakat to be known to the public, but not in detail about what assets are required to be tithe, the nisab, and who is obliged to receive zakat. This knowledge is only owned by the Imam of the Mosque. The point of view of Islamic law regarding zakat in Skouw Sae that paying zakat is a must that should be done by every Muslim which is not included in the 8 asnabs, its implementation is regulated in the Qur'an and Hadith. Social institutions: Lack of Dai/Mubaliq who can provide continuous religious guidance. Economic Institutions: Economic factors support a person to make the habit of issuing zakat. Cultural Institutions: Habits carried out by people who have the ability not to pay zakat on their wealth to others lead to imitations that are carried out to the next generation, thus creating a new culture in the community.

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All Issue Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal Vol 1 No 2 (2020): Pembelajaran Qur'an, Pendidikan Agama Islam, dan Dampak Covid-19 Vol 1 No 1 (2020): Januari-Juni