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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama" : 6 Documents clear
Kosmopolitanisme Islam Dalam Indikator Moderasi Beragama Di Indonesia Athoillah Islamy; Adib Susilo
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.412

Abstract

The mainstreaming of religious moderation is not always responded positively by religious people in Indonesia. For example, there is a bad stigma that views the mainstreaming as religious liberalization. This  research aims to identify the existence of cosmopolitan Islamic values in the indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research in the form of a literature study uses a normative-philosophical approach. The cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid became an analytical theory in the core discussion. This research shows that there are dimensions of cosmopolitan Islamic values in four indicators of religious moderation in Indonesia. First, the value of Islamic universalism in indicators of tolerance and anti-radicalism. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Muslim religious understandings and attitudes in respecting social plurality and human values. Second, the value of Islamic pribumization in indicators of national commitment and accommodating to local wisdom. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Islamic religious understanding and social attitudes in maintaining nationalism and wisdom of local traditions that do not violate Islamic teachings. The theoretical implications of this study show that there is a need for moderate understanding and social attitudes of Muslim diversity in the life of a cosmopolitan society. The limitations of this research have not examined the strategy of Pesantren as a subculture in the cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid, namely related to the internalization of cosmopolitan Islamic values in order to form understanding and social attitudes of moderate diversity for Muslims in Indonesia.
Doktrin Keagamaan Nahdlatul Ulama Sebagai Role Model Toleransi Umat ST Sariroh; Moh Ali; Amri Amri; Abd Syakur
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.358

Abstract

The crisis of tolerance between religious communities in various parts of the world is increasing, including in Indonesia. So it needs to be reaffirmed, with the existence of religious community organizations such as Nahdlattul Ulama which has a high flow of tolerance between religious communities, it must be used as a mecca/role model for tolerance. This study uses the literature search method combined with the latest information on religious tolerance. The results of the study stated that inter-religious tolerance can be achieved by implementing hablum minallah hablum minannas hablum mina nas and hablum minal alam as religious teachings in community empowerment, opening up business fields, trying to maintain the nation and state together, and maintaining relationships among people. In Indonesia, it seems that there will be no difficulties if all parties are aware of the religious values being taught, especially within the Nahdlatul Ulama environment which can be taken out and become a mecca for tolerance in various matters and various fields of life.
Diskursus Artis Menjadi Kaum Agamis Dalam Instagram Henky Fernando; Yuniar Galuh Larasati; Hasse Jubba; Novita Cahyani
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.327

Abstract

This study, in addition to describing the emergence of artists as religious people in Instagram social media, will also explain the discourse that emerged on this phenomenon. This study is a qualitative descriptive type using the netnography method. Data collection in this study was carried out through reading the Instagram social media posts of artists who were active and consistent in uploading religious posts. Therefore, the data in this study is in the form of a classification of the Instagram posts of artists with religious themes in the form of image formats. The analysis in this study uses thematic analysis by emphasizing the development of themes or topics in immersive inductive images. The findings in this study show that the emergence of artists as religious on Instagram social media is not slightly influenced by the identity and choice of the content displayed. The emergence of artists as religious people in Instagram social media has also brought up various kinds of evaluative discourses in the form of pro and contra attitudes from Instagram social media users. So the contestation of meaning in the Instagram posts of artists with the theme of religion is a very important context to be discussed by further studies.
Tafsir Kontekstual Surah Al-Maidah 49-50 Sebagai Anti Tesis Terhadap Ideologi Fundamentalis Di Indonesia: Pendekatan Kontekstual Abdullah Saeed Fatimah Fatmawati
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.344

Abstract

This study aims to analyze the meaning of Hukmullah (God's law) in the QS. Al-Maidah 49-50. This study is important considering the many efforts made by Islamic-Fundamentalist group to clash Pancasila’s law with God's law. This research answers two question: First, what is the meaning of God’s law and jahiliyyah’s law in the QS. Al-Maidah 49-50. And Second, how is the relevance of QS. Al-Maidah 49-50 with the current law in Indonesia. To answer this question, Abdullah Saeed's Contextual Tafsir is used. The result is that the Jahiliyyah law refers to discriminatory law based on lust and social status, while Allah's law refers to justice and egalitarianism. Thus, by using Abdullah Saeed's term, the verse has an instructional value, with universal message. It is not a specific command that obliges formal Islamic Law in the state system. In the current era, the existing law in Indonesia has been based on the principle of justice. This principle of justice is one of the points in the ideology agreed upon since the beginning of the founding of the Indonesian nation, namely Pancasila. The precepts is: Social Justice For All Indonesian People. This research is limited to the meaning of hukmullah in QS. Al-Maidah 49-50, so that this research can be developed further to find the meaning of hukmullah in other surah in the al-Qur’an.
Jamaah Keagamaan Melawan Covid-19: Studi Pada Tempat-Tempat Ibadah Di Kota Kendari Abdul Jalil; Ashmarita Ashmarita
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.352

Abstract

This study aims to reveal congregational activities during the implementation of restrictions on community activities from August to October 2021. There is an impression that the stricter the regulation of activities in places of worship, the stronger the community's desire to perform worship in their worship places, including other social religious activities. This study uses a qualitative descriptive method through an ethnographic approach. Observations were made in several places of worship. Informants were chosen deliberately, namely people who are considered to understand the problem under study. The theory used is Bourdie's power which explains that any social phenomena including religious congregations in carrying out their activities are individual actions. They still hold worship, even though they have been given an appeal in the form of strict regulations. The results of the study show that congregations are already aware of the dangers of Covid-19, but at the same time they cannot be separated from activities in places of worship because it is a habit since childhood and has been passed down from generation to generation. In the context of fighting Covid-19, religious leaders agree more with the term peace with Covid-19. This means continuing to worship in places of worship, but being aware of strict health protocols is the main key for every individual.
Pola Interaksi Sosial Komunitas Sunda Wiwitan Dalam Membangun Kerukunan Antar Umat Beragama Didik Hariyanto
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.377

Abstract

This study aims to identify patterns of social interaction by the Sunda Wiwitan community in realizing harmony between religious people in the people of Cigugur Village, Cigugur District, Kuningan Regency, West Java Province. Qualitative research in the form of case studies uses interpretive methods. Data collection through observation and interviews. Associative and dissociative patterns of social interaction became the theory of analysis. Data analysis includes presentation, reduction, and verification. The results showed the pattern of social interaction by the Sunda Wiwitan community in building harmony between religious people in Cigugur using associative interaction patterns. The existence of this associative intercation pattern in the realm of praxis is embodied through several strategies. First, build an attitude of religious tolerance. Second, build an attitude of openness (tepo seliro). Third, build cooperation between religious believers. Fourth, establish dialogue among religious people. The theoretical implications of research show that to build harmony in life in the midst of plurality of religious life requires a pattern of social interaction that is assioxiative. This research limitation has not examined the concrete role of the Cigugur regional government in the succession of religious harmony in the Sunda Wiwitan community.

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All Issue Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal Vol 1 No 2 (2020): Pembelajaran Qur'an, Pendidikan Agama Islam, dan Dampak Covid-19 Vol 1 No 1 (2020): Januari-Juni