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Contact Name
Laily Fitriani
Contact Email
laily@bsa.uin-malang.ac.id
Phone
+6282338627646
Journal Mail Official
jali@uin-malang.ac.id
Editorial Address
Jalan Gajayana Nomor 50 Malang
Location
Kota malang,
Jawa timur
INDONESIA
Journal of Arabic Literature (Jali)
ISSN : 27460118     EISSN : 27225585     DOI : http://dx.doi.org/10.18860/jali.v2i1.10111
Core Subject : Humanities,
Journal of Arabic Literature (Jali) (ISSN Print: 2746-0118 and E-ISSN: 2722-5585) is a journal of Arabic Literature focused on literary studies, such as literary history, literary theories, literary criticism, and others. The article must be written in either Arabic or English. JaLi: Journal of Arabic Literature is published twice a year on June and December by Language and Arabic Literature Programme Faculty of Humanities, Universitas Islam Negeri Maulana Malik Ibrahim Malang.
Articles 5 Documents
Search results for , issue "Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)" : 5 Documents clear
Tahlil Bahts al Naqd al Adabi al Nisawiy min Hilal Manzur al Falsafi Muhammad Naufal Annabil
Journal of Arabic Literature (JaLi) Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)
Publisher : Arabic Language and Letters Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v2i2.11654

Abstract

The aim of this article is to analyze a feminist Arabic literary criticism research from a philosophical perspective, which includes the ontology, epistemology, and axiology of the research. The research subject analyzed was the poem "Sihru Sītā" which was translated by Usman Arrumi from Indonesian poet; Sapardi Djoko Damono. It can be seen that the diction used in poetry seems to corner the image of women in the form of women's oppression over men. As for the philosophical framework in completing the scientific research process, at least it needs to go through various stages, which include identifying problems, formulating problems, compiling a conceptual framework, formulating hypotheses, research methods that include data collection and analysis methods, and finally in the form of conclusions from research. Scientific knowledge, including Arabic literary research, can be said to be correct when a combination of rationalism and empiricism appears. Rationalism provides a coherent and logical framework of thought, whereas empiricism provides a testing framework to ascertain the correctness of that knowledge.
Haqaiq al Hayah al Falastiniyyah fi Syi’ir “Yaumiyyat Jarh Falistin” li Mahmoud Darwish Nushrotun Nida
Journal of Arabic Literature (JaLi) Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)
Publisher : Arabic Language and Letters Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v2i2.12065

Abstract

Talking about Mahmud Darwis works is as if we were invited to see the real world reality. In this study, the researcher used the object of Mahmud Darwis' poetry entitled "yaumiyyatu Jurhi Falistin" because the poem depicts the real life of the Palestinian people, which is full of sadness and suffering. Therefore, this study aims to determine the real life of the Palestinian people which is described in the poem “yaumiyyatu jurhi falistiin” with the sociology of literature theory by Alan Swingewood and descriptive qualitative methods. The results of the reality of the life of the Palestinian people are described in Mahmud Dawis poetry, namely war, sadness, death and also the patriotism of the Palestinian people in defending their country.
Fann al-Jinas wa Saja fi mandhumah al-faraid al-Bahiyah fi al-Qawaid al-Fiqhiyyah li Sayyid Abi Bakar al-Ahdaly al-Yamany as-Syafii (Dirasah Tahliliyah Baalaghiyah) Nur Hamidah; Halimi Zuhdy
Journal of Arabic Literature (JaLi) Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)
Publisher : Arabic Language and Letters Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v2i2.12277

Abstract

Nadzam is mazdzumat ilmiyah which is patterned speech that contains knowledge and normative. Changing the nadzam aims to make easier for someone to understand the knowledge and information that will be delivered. Nadzam is a literature which has high artistic value, there are beautifying elements. One of the nadzam which there are elemenys that make it beautiful is nadzamal-faraid al-bahiyah fi al-Qawaid al-Fiqhiyah creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii, that is  muhassinat lafdziyah and muhassinat maknawiyah. The purpose of this research is : 1) to know the various kinds of jinas that found in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii; and 2) to know the various kinds of poetry contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii. This research is a type of qualitative descriptive research. In collecting data, researchers used  reading and writing techniques. And for data analysis technique used by researchers in this research is by reducing data, presenting data, and conclusions. The result of this reseach are: 1) the various kinds of jinas contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii is just jinas ghairu tam, there are: jinas mudhari is on 15 stanzas, jinas lahiq is on 17 stanzas, jinas marduf is on 11 stanzas, jinas mukattaf is on 7 stanzas, jinas muzayyal is on 27 stanzas, jinas muharraf is on 3 stanzas, jinas maqlub ba’du is on 1 stanzas. And in the nadzam there is also mulahhaq bi al-jinas that is isytiqaq is on 41 stanzas and syibhul isytiqaq is on 2 stanzas; and 2) various kinds of sajak which are contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii is saja’ murassa’ is on 5 stanzas, saja’ mutawazi is on 129 stanzas and saja’ mutharraf is on 290 stanzas.
Tashwir Mujtama’ Mishra fi Majmuah al Qashidah “al Diwan al Awwal” li Hisyam al Jakh inda Nadzariyah Alan Swingewood Amilatul Khoiriyah; Wildana Wargadinata; Faris Maturedy
Journal of Arabic Literature (JaLi) Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)
Publisher : Arabic Language and Letters Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v2i2.12467

Abstract

The purpose of this study was to know the representation of Egyptian society in Hisyam Algakh poems “Ad- Diwaan Al-Awwal”  based on the perspective of Alan swingewood's first literary work as social document at the time of the work's creation.This type of research is descriptive qualitative. The primary source of data used in the study are the three of Hisyam Algakh poems “Ad- Diwaan Al-Awwal”  entitled ar-Risalah al-Akhirah, Masyhadu Ra’si Fi Miidan at-Tahrir dan at-Ta’syirah. The data collection techniques used by researchers in this study are reading, translation, and note-taking techniques. The data validation technique in this study consists of increasing diligence, triangulation, discussions with experts. The data analysis technique used in the study of the Miles Huberman model are reduction, presentation and drawing conclusions. The results of this study show representation of Egyptian society in the poetry collection “Ad- Diwan Al- Awaal” by Hisyam Algakh, there are 4 descriptions: a) a complaints against to  the head of state that does not hear the sigh of its people; b) the misery of society resulting from authoritarian leadership; c) the hope of the Egyptian people; and d) nationalism conceived in the form of love for the fatherland and the Arabs.
ANALOGY OF HUMAN SPIRITUAL JOURNEY IN MANTHIQUT THAIR BASED ON SARTRE Fauziyah Kurniawati
Journal of Arabic Literature (JaLi) Vol 2, No 2 (2021): Journal of Arabic Literature (JaLi)
Publisher : Arabic Language and Letters Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v2i2.10559

Abstract

The aim of this research is to determine the analogy forms of human spiritual journey in Manthiqut Thair’s compendium and it known as human existence which consisted of Jean Paul Sartre’s experential perspective. This research is qualitative descriptive method with a literature philosophy approach. Data source collection techniques in this research are reading and writing. Analyst used Miles and Huberman’s model analysis techniques to interpret the data. Those are data reduction, displayed data, and outcome. The result of this research shows that Fariduddin Attar represented the journey of birds toward Simurg such as human spiritual journey to God with three aspects. First is initial aspect; seeking Simurg that analogized as initial steps of human to travel their life spiritual, transmission aspect; pretext and complaints of birds along the road are as analog to examinations and trials along spiritual humas’s journey, and last aspect is; seeking Simurg is analogized as a sequence of attitudes that must be possessed by human in order “to meet” with God in their heart. While the forms of human existence found in the Manthiqut Thair’s compendium are structure of being-in-itself amount twenty data and structure of being-for-itself as much nineteen data.

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