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Warisan: Journal of History and Cultural Heritage
Published by Mahesa Research Center
ISSN : -     EISSN : 27463265     DOI : 10.34007
Core Subject : Social,
Social Sciences
Warisan: Journal of History and Cultural Heritage is Published by Mahesa Research Center since February 16, 2020. This Journal publishes articles on local and national, academic, and general topics related to history and cultural heritage. THis Journal Publishes Three times a year April, August and December
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 51 Documents
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Dinamika Penyebaran Agama Islam di Kerajaan Siantar, 1904-1913 Dona Ponja; Yusra Dewi Siregar; Anang Anas Azhar
Warisan: Journal of History and Cultural Heritage Vol 1, No 2 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (751.955 KB) | DOI: 10.34007/warisan.v1i2.521

Abstract

This article discusses the dynamics of the spread of Islam in the Siantar Kingdom at the beginning of the 20th century. The interaction of coastal communities with inland areas through trade routes made this area then influenced by Islam. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a historical approach. After King Sang Naualuh Damanik embraced Islam, the development of Islam in this area spread quite massively. The king and the preachers and other court officials became the front guard in preaching Islam in Siantar. In the process of spreading, Islam also faced some serious challenges. First, there are still many Siantar people who embrace the religion of their ancestors (Habonaron Do Bona). Second, the entry of Christian missionaries from the RMG (Rheinische Missions Gesellschaft) organization from Germany, which was tasked with evangelizing the people of Simalungun and the coast of Lake Toba. With his increasingly active activities in preaching Islam, finally, Raja Sang Naualuh Damanik was arrested by the Dutch colonialists in 1905. The following year, he was exiled to Bengkasli, Riau. After the exile of the King, the spread of Islam in the Siantar region practically stopped.
Masjid Jaya Ar-Rahman Bingai: Sejarah dan Perkembangannya Annisa Ramadhani; Laila Rohani; Syahrul Abidin
Warisan: Journal of History and Cultural Heritage Vol 2, No 3 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.132 KB) | DOI: 10.34007/warisan.v2i3.1071

Abstract

Artikel ini membahas tentang sejarah dan perkembangan Masjid Jaya ar-Rahman Bingai yang merupakan masjid bersejarah peninggalan Kejuruan Bingai. Artikel ini menggunakan metode penelitian sejarah dengan pendekatan kualitatif. Fokus utama artikel ini ialah melihat bagaimana sejarah dan perkembangan Masjid Jaya ar-Rahman Bingai, terutama dalam bidang sosial dan keagamaan di sekitaran Langkat dan Bingai. Masjid ini didirikan oleh Tengku Abdul Rani bergelar Kejeruan Sri Amar Setia pada tahun 1889 M. Masjid ini berarsitektur Melayu dan menjadi salah satu masjid tertua yang ada di Kabupaten Langkat. Pada masa lalu, masjid ini menjadi pusat kegiatan keagamaan dan sosial di wilayah Bingai. Bahkan, masjid ini juga dijadikan sebagai tempat bermusyawarah para pembesar Kesultanan Langkat dan Kejuruan Bingai. Posisi masjid ini menghadap ke arah Sungai Wampu dan sering dijadikan sebagai tempat transit para pedagang yang melewati sungai tersebut. Saat ini kondisi masjid tersebut masih berdiri kokoh dan tetap menjadi ikon kebanggaan masyarakat Langkat umumnya, dan masyarakat Bingai khususnya.
Masjid Jamik sebagai Jejak Sejarah Peninggalan Komunitas India Muslim di Kota Medan Nur Jannah Harahap; Syahruddin Siregar; Franindya Purwaningtyas
Warisan: Journal of History and Cultural Heritage Vol 2, No 2 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (848.036 KB) | DOI: 10.34007/warisan.v2i2.893

Abstract

This article discusses the Jamik Mosque as a proof of the presence of Muslim Indians in the city of Medan. This study uses a qualitative research method with a descriptive approach that aims to find and describe the meaning of the shape of the mosque. The arrival of Indians to East Sumatra was initially recruited to become contract laborers in various tobacco plantations owned by Dutch businessmen. Then the 9th Sultan of Deli, Sultan Makmul al-Rashid, donated his land to the Indians as a place for them to live. The land given by the Sultan of Deli is currently known as Kampung Keling or Kampung Madras. On that land the Indian Muslim community established two mosques, namely: the Jamik Mosque and the Ghaudiyah Mosque. Jamik Mosque was built in 1887 AD, and is one of the oldest mosques in Medan City. In this article, this author examines the history of the Jamik Mosque and its transformation from a place of worship into a religious tourist spot.
Sejarah Peninggalan Rumah Adat Bolon di Desa Pematang Purba, Kabupaten Simalungun Hakimi Arsya Saragih; Fauziah Lubis; Khairul Jamil
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1033.092 KB) | DOI: 10.34007/warisan.v1i3.577

Abstract

This article discusses the architectural history of Rumah Bolon in Pematang Purba Village, Simalungun Regency. Rumah Bolon is a typical Batak traditional house which is usually the residence of the king and his entire extended family. This research uses qualitative research methods, with a historical approach. In the historical approach, there are four writing steps, namely: heuristics, verification or criticism, interpretation, and historiography. Bolon's house is a symbol of the greatness and beauty of Simalungun's distinctive architecture. In its construction, it must go through various kinds of long and strict ceremonies. Not all wood can also be used as raw material for dast in its manufacture. In the Rumah Bolon architecture, the design from top to bottom, has been arranged in great detail. In addition, in the Rumah Bolon building there are also Simalungun colors; red; white; and black. There are also several carvings in Rumah Bolon that symbolize the meanings of greatness, mutual cooperation, and togetherness.
Kebudayaan Indis sebagai Warisan Budaya Era Kolonial Adam Zaki Gultom
Warisan: Journal of History and Cultural Heritage Vol 1, No 1 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (744.112 KB) | DOI: 10.34007/warisan.v1i1.166

Abstract

Indies culture is a reflection of the lifestyle patterns adopted by a small part of the inhabitants of the archipelago in the colonial period. The Indies lifestyle experienced a glorious period until the beginning of the 20th century. Supporters of Indies culture were not only Dutch, but the indigenous elite group had also entered the Indies' cultural circle. The background to the emergence of Indies culture began with the presence of the Dutch in the Archipelago. The presence of the Dutch caused a meeting of two cultures, namely Western and Eastern cultures, which gave rise to a new culture, namely the Indies culture. At the beginning of its development, cultural change became a mixture of Dutch and Javanese. Channels of the development of Indies culture influenced housing, art, science, and religion. Today's culture can still be seen from colonial buildings, birth ceremonies, marriages, and deaths.Keywords: Indies culture, culture acculturation, colonial heritage.
Masjid dan Islam: Menelisik Islam di Tebing Tinggi dari Jejak Arsitekturnya Indri Syahrawati; Retno Sayekti; Nurhayani Nurhayani
Warisan: Journal of History and Cultural Heritage Vol 2, No 3 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.021 KB) | DOI: 10.34007/warisan.v2i3.1041

Abstract

This article discusses the Great Mosque of Nur Addin which is a long proof of the existence of the Kingdom of Padang in the area which is currently included in the administration of Tebing Tinggi City and its surroundings. This article uses historical research methods with a qualitative approach. However, the main focus of this article is to see the architecture of the Great Mosque of Nur Addin as a manifestation of the spirit of the Tebing Tinggi Islamic community at that time. The Great Mosque of Nur Addin was founded in 1861 AD by the King of Padang named Tengku Haji Muhammad Nurdin who was also the founder of the City of Tebing Tinggi. This mosque was built very majestically and beautifully as evidence of the prosperity of the Kingdom of Padang. This mosque from the past until now is still the pride of the people of Tebing Tinggi and its surroundings. The construction of such a magnificent mosque cannot be separated from the profits obtained by the Padang Kingdom from the land concessions with foreign plantation entrepreneurs. In addition, the religious function of this mosque is still maintained. What's unique about this mosque is that, every month of Ramadan, the mosque management continues to provide meat porridge as an iftar dish, which is still a tradition that has been preserved to this day.
Sejarah Musik Melayu di Kota Medan, 1970-2000 Rahmah Rahmah; Syahruddin Siregar; Rina Devianty
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1019.698 KB) | DOI: 10.34007/warisan.v2i1.681

Abstract

This article discusses the influence of foreign cultures on the existence of Malay music in Medan City in the period 1970-2000. The arrival of various foreign communities in Medan City also brings their original culture. The acculturation of foreign communities with ethnic Malays produces a beautiful blend of cultures. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a cultural approach. Ethnic Malay as an egalitarian society can accept foreign culture with open arms. The interaction of the Malay people for hundreds with foreign cultures has brought significant changes to their culture. This can be seen from the various musical genres that influence Malay music. In addition, the use of musical instruments from various foreign cultures also enriches the treasures of Malay music. Even though it was influenced a lot from foreign cultures, Malay music still survives and exists today.
Pola Arsitektur Bangunan Istana Niat Lima Laras di Kabupaten Batu Bara Indah Rezeki Putri; Achiriah Achiriah; Anang Anas Azhar
Warisan: Journal of History and Cultural Heritage Vol 1, No 2 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1054.12 KB) | DOI: 10.34007/warisan.v1i2.522

Abstract

This article discusses the Architectural Patterns of the Five Laras Niat Palace in Batu Bara Regency. This palace was founded during the reign of Datuk Mad Yudha. This palace has a mix of European, Chinese and Malay style architecture. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with an architectural approach. This palace has unique carvings and decorations. Some of the carvings contained in the architectural pattern of the Five Laras Intentional Palace building, are: Flower Susun Kelapa, Ricih Wajid, Clove Flower, Banana Heart, Dumping Rice, Single Corn, Tapuk Pinang, Bees Bergayut, Endless Tile, Sula Wheel, Crown Flower, A Herd of Ducks Going Home in the Evening, and Arrange Betel. After the death of the Datuk, this palace was slowly being abandoned by the Kedatuan Lima Laras family, because the condition was no longer feasible. Until now, the Niat Lima Laras Palace remains one of the people's pride and is a major historical tourist destination in Batu Bara Regency.
Komunitas Historical Sumatera Utara dan Perannya dalam Mempromosikan Situs Islam di Sumatera Utara, 2016-2021 Yudi Pratama Hasibuan; Achiriah Achiriah; Nurhayani Nurhayani
Warisan: Journal of History and Cultural Heritage Vol 2, No 2 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (942.295 KB) | DOI: 10.34007/warisan.v2i2.894

Abstract

This article aims to discuss the History of the Historical Community of North Sumatra and its role in promoting Islamic sites in North Sumatra. The North Sumatra Historical Community was established on January 17, 2016. This community is a community engaged in history, education, tourism and culture. The members of this community are approximately 20 people. The method used in this research is the historical method with four stages, namely; heuristics, criticism or verification, interpretation and historiography. Based on the results of research that the authors get. The efforts made by the Historical Community of North Sumatra in carrying out its role as an institution that promotes Islamic sites in North Sumatra are; holding seminars and discussions, being a tour guide, promoting various historical sites through social media.
Islamisasi Etnik Tionghoa di Kota Medan, 1961-1998 Annisa Sabrina; Hasan Asari; Zuhriah Zuhriah
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (834.66 KB) | DOI: 10.34007/warisan.v1i3.578

Abstract

This article discusses the Islamization of ethnic Chinese in Medan City, 1961-1998. The entry of ethnic Chinese in Medan City has a different time span and two waves have occurred. The first wave began when the Chinese trade fleet came to visit the port and conducted trade relations, then the second wave when the Dutch needed workers engaged in plantations. In this study using historical methods. The procedures that have been implemented in this study are heuristics (collection of sources), verification (historical criticism), interpretation, and historiography. The Islamization of Chinese ethnics in the city of Medan is due to the belief that occurs in someone who wants to embrace Islam, not because of coercion that must be faced. This belief is attended by a special interest in getting to know Islamic teachings after comparing them with the teachings of other religions. In addition, because of the calm and comfort that is felt after embracing Islam.

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