Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen
Mitra Sriwijaya merupakan jurnal Teologi dan Pendidikan Agama Kristen yang menjadi wadah publikasi penelitian STT Sriwijaya. Adapun tema-tema yang menjadi scope jurnal ini yakni: kebangsaan, ekologi dan kontekstualisasi. Mitra Sriwijaya menerima penelitian akan tema-tema tersebut yang ditinjau dari bidang: 1. Biblika 2. Teologi Sistematika 3. Sejarah Gereja 4. Pastoral 5. Pendidikan Agama Kristen 6. Etika Kristen 7. Misiologi dll. Mitra Sriwijaya terbit dua kali dalam setahun yakni pada bulan Juli dan Desember
Articles
34 Documents
<![CDATA[Hermeneutika Alkitab Dalam Sejarah: Prinsip Penafsiran Alkitab Dari Masa ke Masa ]]>
<![CDATA[Yohanes Verdianto]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 1 (2020): Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i1.2
<![CDATA[The practice of hermeneutics has become an inseparable part of human history. Hermeneutics as human activity arises from the need to interpret thoughts or texts written by others. A historical search reveals that there have been some changes in the principles of biblical hermeneutics. This paper aims to find out what are the principles of hermeneutics that developed from the early church up to the postmodern era. This paper is a historical approach using documentary research method. The results of this study state that there are at least three principles of biblical interpretation from the early church to postmodern times. First, the literal hermeneutics of the Bible was agreed upon by all early church Fathers, although contextual, grammatical, and historical interpretation of the Bible was emphasized by two church Fathers, namely Theodore and Chrysostom. This literal hermeneutics was used until the reform era. Second, modern hermeneutics refers to reason rather than the literal principle. This is the emerge of hermeneutics of relativism which bases truth on the senses and reasons. This principle agrees the application of rationalism to the Bible which leads to historical-critical. Third, contemporary (postmodern) hermeneutics is more towards a process of understanding that is temporary. This means that understanding has no clear boundaries, and that interpreters cannot reach a fully certain understanding. Thus, contemporary biblical hermeneutics is full of subjectivism, relativism, pluralism and is temporary.]]>
<![CDATA[Relevansi Pendekatan Kultural Linguistik Dengan Pluralitas Agama di Indonesia ]]>
<![CDATA[Eko Kurniawan Wibowo]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 2 No. 1 (2021): Juli 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v2i1.3
<![CDATA[Abstract: Indonesia is a plural state. Not only ethnicity, race and group, but also plural in religion where religious plurality is also a separate problem. The problem of religious plurality raises many problems that cause friction in life together. The linguistic cultural approach offered by George A. Lindbeck provides an alternative for relations for believers of diverse religion. Lindbeck's offer consistently provides space for the identity of the believer's faith without having to equate with the faith of other religions. Likewise, consistently provide space for appreciation for other religious faiths. Abstrak: Indonesia merupakan Negara yang sangat plural. Tidak hanya suku, ras dan golongan tetapi plural juga dalam agama dimana pluralitas agama juga menjadi persolan tersendiri. Persoalan pluralitas agama tersebut menimbulkan banyak permasalahan yang menimbulkan gesekan dalam kehidupan bersama. Pendekatan kultural linguistik yang ditawarkan George A Lindbeck memberikan alternatif bagi relasi bagi pemeluk agama yang sangat majemuk tersebut. Tawaran Lindbeck tersebut tetap memberikan ruang bagi identitas iman umat, tanpa harus menyamakan iman pribadi dengan iman liyan. Pun, tetap memberikan ruang apresiasi bagi iman agama yang lain.]]>
<![CDATA[Merengkuh Yang Lain: Dialog Interreligius Dan Transformasi Diri Terhadap Yang Lain ]]>
<![CDATA[Danang Kristiawan]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 1 (2020): Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i1.4
<![CDATA[An issue that has been a discussion in interreligious dialogue is about how we creatively frame the tensions between the identity and the solidarity, the commitment and the openness, the uniqueness and the togetherness, the particularity and the universality each religion. That tensions create a trade-off between the universalism and the particularism. The universalism assumes that there is a common ground as the prerequisite of the dialogue found inside or outside the religions. On the other side, particularism understands that every religion is unique and different. It forms the experience of the community and can only be understood by the community itself. Both opposite viewpoints are important to acknowledge in order to keep the creative tensions between the identity and the solidarity in the interreligious dialogue. The following writing will explain some efforts to bridge the tensions between the identity and the solidarity in the interreligious dialogue. Furthermore, the writing will present the imagination of “embrace” by Miroslav Volf as an appreciative-critical-transformative interreligious dialogue. It includes some notes of how interreligious embrace can be done in practice.]]>
<![CDATA[Sidang Ilahi Elohim Dalam Mazmur 82:1 ]]>
<![CDATA[Marthin Steven Lumingkewas]]>;
<![CDATA[Firman Panjaitan]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 1 (2020): Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i1.5
<![CDATA[In the Old Testament Yahweh is frequently called El. The question is raised whether Yahweh was a form of the god El from the beginning or whether they were separate deities who only became equated later. They whom uphold theory Yahweh and El were conceived as separate deities holds that Yahweh was a southern storm god from Seir and so on, which was brought by the Israelites and conflated with the Jerusalem patriarchal deity.On the other side there are scholars who hold and conceived Yahweh and El as one single deity. These scholars defend this position most commonly on the grounds that no distinction between the two can be clearly found in the Hebrew Bible. The methodology used in this paper is literary – historical and social interpretations, with the main method being the "diachronic and dialectical theology of Hegel". The simple Hegelian method is: A (thesis) versus B (anti-thesis) equals C (synthesis). The author analyzes (thesis) by collecting instruments related to ancient Semitic religions; it includes data on El and Yahweh assembly obtained from Hebrew text sources and extra-biblical manuscripts which are then processed in depth. The antithesis is to analyze El's assembly development in Israel – especially in Psalm 82. While the synthesis appears in the nuances of the El’s assembly believe in ancient Israel. The focus of this paper's research is to prove 2 things: first, is Psalm 82: 1, is an Israeli Psalm that uses the patterns and forms of the Canaanite Psalms; especially regarding religious systems that use the terminology of the divine council. Second, to prove that El and Yahweh in the context of this Psalm are two different gods, of which this view contradicts several ANET experts such as Michael S, Heisser who sets El and Yahweh in this text as identical gods. The results of this study attempt to prove that Israel and the Canaan contextually share the same religious system, and are seen to be separated in the Deuteronomist era with their Yahwistic reforms.]]>
<![CDATA[Tohu Wabohu dan Creatio ex Nihilo: Tafsir Kejadian 1:1-2 Sebagai Perspektif Memahami Realitas Anomali ]]>
<![CDATA[Agus Kriswanto]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 1 (2020): Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i1.6
<![CDATA[Some interpreters have argued that the doctrine of creatio ex nihilo cannot be based on the reading of Genesis 1: 1-2. Genesis 1: 1-2 shows that the earth which was in a state of tohu wabohu (chaos) was the initial condition of pre-creation. Chaos was then organized into a new order. This paper argues that Genesis 1: 1-2 can be read, both as creation ex nihilo as well as transformation from chaos into harmony. This research is a qualitative research with descriptive-analytical method. The description of the meaning of Genesis 1: 1-2 is done through syntactic analysis, the literary context of Ancient Near Eastern cosmogony, and the relation of Genesis 1 to the world view of the priesthood. The results of this study indicate that although Genesis 1: 1-2 echoes the expression of ancient chaos, it has been placed as a consequence of God's creative act. The creation ex nihilo of heaven and earth, carries the risk of chaos which is further arranged by God into a good order. In addition, if it is related to the worldview that forms the basis of ritual, Genesis 1: 1-2 not only gives a picture of the origin of the world, but also provides a perspective to understand reality, both harmony and anomalies.]]>
<![CDATA[Healing Ministry Pada Masa Pandemi Covid 19 Sebagai Salah Satu Bentuk Pelayanan Pastoral Gereja Yang Mendesak di Indonesia Pada Masa Kini ]]>
<![CDATA[Apolos Dwi Kristantyo]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 2 No. 1 (2021): Juli 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v2i1.7
<![CDATA[Abstract: This article aims to describe the healing ministry as a form of urgent pastoral care during the Covid 19 pandemic. This search aims to find concepts or forms of healing ministry in the Bible and the thoughts of the scholars about church healing services. That since the beginning of 2020 until now, many people have been exposed to the covid 19 virus, making them sick, difficult and suffering. This situation calls the church to perform healing ministries. Abstrak: Artikel ini bertujuan untuk menggambarkan tentang healing ministry atau pelayanan kesembuhan sebagai salah satu bentuk pelayanan pastoral yang mendesak pada masa pandemi Covid 19. Penelusuran ini bertujuan untuk menemukan konsep atau bentuk-bentuk pelayanan kesembuhan dalam Alkitab dan pemikiran-pemikiran para ahli tentang pelayanan kesembuhan gereja. Bahwa sejak awal tahun 2020 hingga kini, banyak masyarat yang telah terpapar viruis covid 19, sehingga sakit, susah dan menderita. Keadaan yang demikian ini memanggil gereja untuk melakukan pelayanan kesembuhan.]]>
<![CDATA[Kurikulum Pendidikan Agama Kristen di Indonesia ]]>
<![CDATA[Nancy F.L. Tobing]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 1 (2020): Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i1.8
<![CDATA[This paper explain that the curriculum of Christian education at Indonesia should stress Christianity learning and learning about Christianity. Christian education courses have an aim to distribute faith and belief with Christian attributes or characteristics that can be learned and teached, either inside or outside the classroom. The problem is the courses have a difference contexts or can be say that each student have its own context. Meanwhile, Christian education focus on achieve the first aim that is to enable every person to reach growth as fullness of Christ. For it, the process of development of Christian education curriculum needs to design and suit to Christianity value. I’ll applied literature methods to analize every design of Christian education curriculum which has been appointed by goverment. According to title of this paper, I’ll make critical observation and evaluation by analize the important thing in organizing and developing the Christian education curriculum, as one of subject that has been appointed by the government. ]]>
<![CDATA[Pendampingan Pastoral Kepada Lanjut Usia di HKBP Letare Ciledug ]]>
<![CDATA[Rumantoh Sibarani]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i2.10
<![CDATA[ABSTRACT Pastoral Care For Elderly at The Church of HKBP Letare Ciledug. This research is intended to give attention to elderly members of the church at the HKBP Letare Ciledug. HKBP Letare Ciledug is only 11 years old, but many of it’s members are elderly. Seen from an increasingly old age, physical and mental conditions that are declining, experiencing many crises and problems. The elderly crave ther ettention of those closest to them, especially from the church. The authors conducted research and want to provide servis through pastoral assistance that is sustaining and nurturing. The function of sustaining is to help elderly people who are sick or injured in order to survive overcoming the conditions experienced. Function of nurturing is to help the elderly develop the potential given by God to overcome the problems. Sampling was carried out for five elderly members of the church at the HKBP Letare Ciledug. The five members of the congregation interviewed represented the elderly congregation, having different struggles and problems, but had the same problem: limited mobility and activity due to illness and an aging body. This struggle has not been touched by Church service. With pastoral care services, through sustaining and nurturing, whic is done in the form of Group Counseling, by : Ministry of Word and Sacrament, Sermons, Prayer and Whorship, able to help elderly to mature and accept their life problems. In the future, church services to the elderly will develop and advance in the church of HKBP Letare Ciledug.]]>
<![CDATA[Pendampingan Pastoral Terhadap Anggota Jemaat Pascamenikah di HKBP Petukangan ]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i2.17
<![CDATA[ABSTRACT This research is intended to give attention to members of the congregation after marriage. Everyone would want tobe happy life through marriage. However, in the course of time there were so many problems they faced. It could be that the problem is caused because they have not yet inherited. It could also be through the presence of a third person in a marriage so that it can cause problems of married couples with psychological, socio-cultural, economic and religious impacts. Based on this problem the pastor wants to make research and provide help through pastoral care after marriage that is atonement and nurturing. What is meant by reconciliation is a married couple trying to rebuild peace relations with God and fellow human beings. The real foundation of the atonement ministry lies in Christ atoning work (2 Corinthians 5:19). What is meant by nurturing is to enable a married couple to develop the potential that God has given them throughout their life's journey with all the valleys, peaks, and terrain. When husband and wife have reconciled, they can develop the potential for mutual love and forgiveness. Sampling was conducted in 5 cases of marriage in the Petukangan HKBP church. Pastoral care for members of the congregation after marriage has not been optimal and has not even been done. Even though they are in the middle of the church. pastoral care is carried out at the time of marriage preparation and after marriage there is no more post-marital pastoral care services. Relevant pastoral care for members of the congregation after marriage at the Petukangan HKBP is reconciling and nurturing. there are so many forms and ways of pastoral care that are commonly known. but in this paper the authors choose another way that is through marriage enrichment or coaching husband and wife through a husband and wife retreat retreat whose purpose is to fertilize the marriage so that the marriage can be intact and sustainable until death separates them.]]>
<![CDATA[Pendampingan Pastoral Kepada Perempuan Korban KDRT dI HKBP ]]>
<![CDATA[Mangara Pakpahan]]>
<![CDATA[ Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Sriwijaya ]]>
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DOI: 10.46974/ms.v1i2.18
<![CDATA[This research is intended to give attention to members of the congregation, especially women (wives) victims of Domestic Violence (Domestic Violence) in the HKBP church, especially HKBP Duren Sawit. Cases of domestic violence experienced by women as victims greatly affect their personal lives and relationships to others. Women victims of domestic violence suffer physical and psychological injury. This happens as a result of the violence and suffering experienced. Based on this the authors conducted research and provide assistance through pastoral assistance that is sustaining, reconciling and healing. Supporting is to strengthen women victims of domestic violence who are experiencing a crisis so that they do not dissolve in their sadness, disappointment and fear. Reconciling is helping women victims of domestic violence build and renew their relationships with God and others. Healing is overcoming the damage suffered by women domestic violence, returning to wholeness and leading it to a better direction. Sampling was carried out for five female congregation (wife) victims of domestic violence at the HKBP Duren Sawit church. Pastoral assistance from the Duren Sawit HKBP church to victims of domestic violence has never been done well and seriously. This makes the congregation of victims of domestic violence despair because of the violence and suffering they experienced, thus making it stay in a feeling of confusion and fear. As a result there are congregation victims of domestic violence who actually go outside the church, to seek protection in the hope of receiving strength and recovery. Crisis counseling is a form of service that the church can do to women victims of domestic violence, so that they can experience strengthening, reconciliation, and healing from the violence and suffering experienced.]]>
