JIPM: Jurnal Indragiri Penelitian Multidisiplin
JIPM: Jurnal Indragiri Penelitian Multidisiplin adalah jurnal akses terbuka, multidisiplin yang didedikasikan untuk menerbitkan penelitian berkualitas di semua bidang pendidikan, hukum, kesehatan, pertanian, teknik, energi, teknologi, dan ilmu sosial. Artikel yang diterbitkan oleh jurnal bertujuan untuk mewakili kemajuan yang penting bagi para spesialis dalam setiap bidang.
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58 Documents
<![CDATA[Tinjauan Hukum Islam dalam Menyikapi Aksi Demonstrasi ]]>
<![CDATA[Aliefia Qatrunnada]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.202
<![CDATA[Democracy is a system of government whose sovereignty is in the hands of the people, the highest power is in the decisions of the people, government of the people, by the people and for the people. It is clear that the role of the people in democracy is very important. Demonstrations are manifested by the freedom of the public to voice their opinions and express themselves in public, which is a reflection of the fulfillment of the people's right to get space for submitting protests against a policy. In the perspective of Islamic law, democracy is an ijtihad carried out in order to achieve the maslahah of implementing solid and responsible development management by adhering to the principles of democracy.]]>
<![CDATA[Hukum Islam dalam Ketatanegaraan Indonesia ]]>
<![CDATA[Veronika Roselino]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.204
<![CDATA[Islam came to Indonesia with complexity, namely not coming from one place, from the role of a group, nor at the same time. This phenomenon becomes interesting because we then see various theories about the emergence of Islam in Indonesia. However, the emergence and development of Islam in Indonesia is a subject of change. This of course does not stop the study and discussion of Islamic infiltration, because there is still a lot of scope to correct or strengthen existing theories. However, after entering the period of independence, starting with the reign of the Old Order, the New Order and up to the current Reformation Order, Islamic rule has increasingly accepted its position and role in Indonesian constitutional life. In the third period of this order, laws and regulations that contain Islam and Islamic forums are increasingly proliferating using fertile and strategic terms. This paper will describe that Islamic rules have an important position in guarding the Indonesian state administration, towards a new Indonesia. Considering its revelationistic and rationalistic character and combining idealism and realism, Islamic law is able to guarantee the demands of the dynamics of the Indonesian state administration.]]>
<![CDATA[Tinjauan Hukum Islam tentang Transaksi E-Commerce Aplikasi Shopee dengan Metode Paylater ]]>
<![CDATA[Rahmatul Khasanah]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.205
<![CDATA[Shopee is an application that is engaged in buying and selling online and can be accessed easily by using a smartphone. This application provides various types of payments, one of which is shopee paylater / pay later. Pay Later is a payment method that supports consumers to “buy now, pay later”. With this payment method, consumers are given the opportunity to buy something without having to pay for a certain period of time. In the Islamic view, this paylater transaction is usury.]]>
<![CDATA[Ijtihad Kontemporer Perspektif Yusuf Al-Qardhawi : (Studi Kitab al-Ijtihad fi asy-Syari’ah al-Islamiyyah) ]]>
<![CDATA[Herdiansyah]]>;
<![CDATA[Sri Hidayanti]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.212
<![CDATA[This paper examines the contemporary ijtihad methodology from the perspective of a well-known Islamic law expert from the Middle East, Yusuf Al-Qardhawi through his writing entitled Al-Ijtihad fi al-Shari'at al-Islamiah ma'a Nazharat Tahliliyah fi al-Ijtihadi al-Mu. 'ashir (Ijtihad in Islamic Shari'ah: Focus on Contemporary Ijtihad Analysis). The research method used in this paper is a literature review method by directly referring to primary sources with direct analysis of the books written above as well as studies or opinions of other figures regarding the book. In this study it was found that Yusuf Al-Qardhawi offered three contemporary ijtihad concepts, namely, Intiqa'i/tarjihi ijtihad, Insha'i ijtihad, and ijtihad which integrates both Intiqai and Insha'i methods.]]>
<![CDATA[SEJARAH PERKEMBANGAN HUKUM ]]>
<![CDATA[Anwar Anas]]>;
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Raden Dimas Ari Wibowo]]>;
<![CDATA[Dedy Suryadana]]>;
<![CDATA[Asseri]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.215
<![CDATA[Basically the law develops following the times in which every era the law changes according to human needs. With the development of science, the law is also growing because otherwise it will be left behind and all problems related to law will not be able to be handled properly. Human life needs law because law is a rule that regulates every individual. If in life there is no law that regulates it, humans will be arbitrary and all criminal and civil problems will not be resolved because there is no legal basis that regulates them. Law in Indonesia is very diverse ranging from customary law, criminal law, civil law to Islamic law. These laws have their respective roles and functions that cannot be separated from one another. Law has an important role in regulating the welfare and prosperity of the community because with the law all rules can be implemented and make the environment safer from criminal acts. Therefore, the birth of a law is a very useful thing for people's lives, especially Indonesia which is a state of law that is sovereign by the people based on Pancasila.]]>
<![CDATA[KEINDAHAN HUKUM ISLAM ]]>
<![CDATA[Fitri Komala]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.221
<![CDATA[Islam adalah suatu agama yang memiliki banyak unsur seni di dalamnya, dalam agama Islam suatu keindahan merupakan suatu hal yang hakiki dan terdapat dalam beberapa aspek. Dalam agama Islam terdapat suatu hukum yang mengatur dan disebut juga dengan hukum Islam. Islam memandang seni yang bisa diukur secara halal, haram, makruh, dan lainnya. Dalam aspek ilmu hukum suatu keindahan itu merupakan suatu seni, seni adalah keindahan yang ada di dalam hukum Islam dan dalam keindahan seni ini haruslah terkandung unsur ibadah kepada Allah bukan untuk berbuat dosa dan melakukan maksiat. Keindahan dan seni merupakan suatu hal yang tidak bisa dipisahkan antara satu dengan lainnya, keindahan yang halal yang bisa dinikmati oleh masyarakat ramai seperti kaligrafi dan ada pula keindahan seni yang tidak bisa dipertontonkan kepada masyarakat ramai dan begitu lah indahnya suatu hukum Islam yang mengatur segala hal dan termasuk lah seni dan keindahan tersebut. Pada zaman sekarang ini, yang mana zaman serba canggih dan teknologi yang mendominasi banyak manusia yang berlaku lalai dengan suatu keindahan, terkadang keindahan itu menjadikan dosa bagi mereka yang merasa semua itu bukanlah dosa tapi pada kenyataannya hal tersebut dilarang di dalam al-Qur'an. Dalam tulisan ilmiah ini penulis akan melakukan penelitian bagaimana suatu keindahan yang ada di dalam hukum Islam dengan melakukan penelitian menggunakan studi kepustakaan dengan tujuan untuk mengetahui kepada pembaca dan penulis sendiri bagaimana suatu keindahan yang ada dalam hukum Islam.]]>
<![CDATA[Hukum Islam antara Positivisme dan Idealisme ]]>
<![CDATA[Mashadi]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.238
<![CDATA[This article discusses the relationship between Islamic law and positivism which has a very close relationship with one another. Islamic law is a law that is based on and sourced from the Qur'an as a revelation sent down by Allah to the Messenger of Allah to be given to his people as a way of life for the Muslim community and in the Qur'an itself there are rules, commands and prohibitions. that must be carried out by Muslims around the world in order to get a reward and enter the paradise of Allah SWT. In Islamic law itself there is reasoning and analysis which is very concrete evidence in terms of human delays in exploring science and law that live and develop in society. While the law of positivism is a worldly interest that is related to outward and material interests with its various intricacies, this law is man-made in which there are also prohibitions and orders that regulate mankind in the form of a nation and state. Islamic law is a law established by Allah to improve the benefit and welfare of Muslims in the world, both physically and mentally, in this world and the hereafter.Positivism and idealism in Islamic law have a very good and harmonious relationship with each otherasfound in Surah Al-SYams verse 7-10 which has the following meaning: "And the soul and its perfection (its creation) then Allah inspires the soul to the path of wickedness and piety, verily, successful is the one who purifies the soul and indeed harms the one who pollutes it.”]]>
<![CDATA[Pluralisme dalam Perspektif Pemikiran Gus Dur ]]>
<![CDATA[Beny Suhairi]]>;
<![CDATA[Agus Salim]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.242
<![CDATA[This study examines the pluralism of the thoughts of Abdurrahman Wahid or better known as Gus Dur. He is a liberal thinker, leader of the largest tradition-based Islamic organization, and an innovative scholar who has produced many intellectual works, including thoughts on the relationship between religion and the state, pluralism, democratization and indigenization, which makes this study very interesting to discuss. The research method used in writing this research is descriptive qualitative. The type of research is library research, which is collecting data or writings related to the Compilation of Islamic Law which is library in nature. Qualitative descriptive research is a combination of descriptive and qualitative research. Qualitative descriptive research displays data results according to the original without any manipulation process or other treatment. The purpose of this study is that readers can find out pluralism in Gus Dur's view of thought comprehensively from various sides, in this case from the social and political side, so that it is hoped that readers in their daily activities can be motivated to practice Islam according to its rules and find Islam as a religion that is dynamic, humanist, elastic, and egalitarian or called shalihun likulliz the early days of eating. This study concludes that pluralism from the perspective of Islamic law has a normative and historical basis, Islam explicitly calls on its people to live in peace and mutual respect between human beings. The concept of Gus Dur's thinking about pluralism has similarities with the concept of monotheism.]]>
<![CDATA[Qawaid Fiqihiyyah dan Peranannya dalam Pengembangan Hukum ]]>
<![CDATA[Anton Kodim]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.259
<![CDATA[This keyword is required for computerization. The search for research titles and abstracts is made easier by those key words This article is intended to examine Qowaid Fiqhiyyah and its role in the development of Islamic law. Qowaid Fiqhiyyah (fiqh rules) are rules formulated by scholars and mujtahids who are guided by the verses of the Qur'an and the Hadith of the Prophet in order to achieve the benefit of a problem that has not yet been determined. The basic sources of the formulation of Qowaid Fiqhiyyah are divided into two, namely the formal basis and the material basis. The role of Qowaid Fiqhiyyah in the development of Islamic law is as a guide that facilitates mujtahids and legal experts in making decisions related to legal issues. This is proven through several fatwas issued by the MUI as a result of the Ijtihad of the ulama. The method used in writing this article is a literature review method by reviewing and referring directly to primary and secondary references in the study of Qawaid Fiqhiyyah and its role in the development of Islamic law..]]>
<![CDATA[STUDI KOMPARATIF ANTARA PENGGUNAAN QR QRIS DAN KOTAK INFAQ DALAM BERINFAQ DI MASJID DAARUSSALAAM GRIYA TUGU ASRI, KECAMATAN CIMANGGIS, KOTA DEPOK, JAWA BARAT ]]>
<![CDATA[Aditya Wiranda]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.293
<![CDATA[The Services and collection of infaq funds at the Daarussalam Griya Tugu Asri Mosque already use online and offline systems. By using the training method for the DKM administrators of the Daarussalaam Griya Tugu Asri Mosque, so that congregations and the public can make donations using the Quick Response (QR) scan menu in the application. Users only scan the QR code belonging to DKM Daarussalaam Mosque. The web-based developed application provides an infaq feature for those who will donate to the mosque without having to put money into the mosque's infaq box. This application facilitates electronic payments by integrating the Quik Response Code Indonesian Standard (QRIS) in the electronic transaction process. QRIS can also be scanned directly from web pages without the need to print. So that there will be no more loss of infaq boxes, and avoid fraud in the name of the mosque. Infaq fundraising program with a QR code system through a non-cash payment and distribution system, for transparency. With this QRIS, people who want to donate to the mosque can simply scan the QRIS with their own application without having to switch to another application. The object of this research is a comparative study between the use of QRIS and infaq boxes, while the research subject is the mosque's prosperity council or the general treasurer of the mosque who play an important role in the implementation of the Indonesian Quick Response Code payment system and infaq boxes.. The method used in data collection is the method of interviews and methods of documentation.]]>
