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All Journal IJTIHAD Al-Ahkam Veritas: Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafiiyah Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Jurnal Geuthee KANGMAS: Karya Ilmiah Pengabdian Masyarakat Jurnal Inovasi Penelitian jurnal hukum das sollen IndraTech Ilomata International Journal of Social Science Jurnal Pengabdian kepada Masyarakat VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan ARRUS Journal of Social Sciences and Humanities Jurnal Indragiri Penelitian Multidisiplin Jurnal Multidisiplin Madani (MUDIMA) Journal Of Human And Education (JAHE) Jurnal Riset Indragiri JIPM: Jurnal Indragiri Penelitian Multidisiplin TRIMAS: Jurnal Inovasi dan Pengabdian Kepada Masyarakat Jurnal Saintifik Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Muannif Ridwan
Universitas Islam Indragiri
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Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law Ridwan, Muannif; Saleh, Ahmad Syukri; Ghaffar, Abdul
ARRUS Journal of Social Sciences and Humanities Vol. 1 No. 1 (2021)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum539

Abstract

This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monarchy that is based ongoverned by the 1972 constitution which was amended in 1980, 1992, and in September 1996. It has Mudawwana al-Usrah (2004) which is a contemporary family law in Morocco, family law which was originally still contained in fiqh books has become an implementing law. The legal system in Morocco is divided into two types of judiciary; Shari'a Court and Madaniyah Court (General Court). The existence of the renewal of private law (akhwal syakhsiyah) is guided by three principles, first, the principles and foundations of family law that are applied are the Maliki Mazhhab, second, paying attention to aspects of maslahah mursalah, third, the laws imposed in other Muslim countries The Moroccan government allows abortion for cases of rape and incest or incest or serious defects and incurable diseases of the fetus. last, Morocco is a country that allows polygamy. The issue of polygamy is regulated in the 1958 family law law Article 30 paragraph (1).
Kompilasi Hukum Islam Ditinjau dari Perspektif Politik Hukum Indonesia Muannif Ridwan; Saman Sulaiman; Abdul Bari Azed
Al Ahkam Vol 17 No 1 (2021): Januari-Juni 2021
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v17i1.4739

Abstract

Research on the compilation of Islamic law (KHI) from the perspective of legislation has been carried out by many researchers and experts, therefore the author analyzes the compilation of Islamic law from the perspective of legal politic in Indonesia with reference to several legal political theories. The research method is qualitative (library research). Literature study is examining data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This research concludes The compilation of Islamic law is a collection of various legal stances and opinions that have developed in the world of Islamic thought in Indonesia that have been well and wisely selected. KHI was formed because there is no agreed understanding regarding Islamic law in Indonesia. The position of KHI in Indonesia has been recognized by the State with the Presidential Instruction No. 1 of 1991 so that it has become a national law in Indonesia that applies to Muslims and becomes the main reference by religious judges in the Religious Courts to settle cases against people who are Muslim. Sociological analysis shows that the compilation of Islamic law is the government's responsiveness to the conditions of law enforcement, especially in the Religious Courts environment which at that time did not have a specific reference in carrying out its function as a technical judicial executor. Meanwhile, political analysis proves that the existence of the Compilation of Islamic Law is part of the legal political policy of the New Order government which seeks to reform in the field of law through codification and unification of law.
Reformulasi Fiqih Kontemporer dalam Perspektif Fazlur Rahman Pauzi Muhammad; Muannif Ridwan
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 8, No 2 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v8i2.4097

Abstract

Fiqih is a set of rules or laws for every Moslem mukallaf, explored and formulated and determined from detailed arguments. Fiqih has dynamic, elastic characteristics, and is suitable for every place and time until the end of time. So that fiqih can be reformulated or formulated and redefined appropriately in accordance with the times, due to changes and new problems that arise in the lives of Moslems. Among the modern reformist figures of Islam, Fazlur Rahman, offers this method of fiqih reformulation, with a number of methods of ijtihad. It provides new innovations in fiqih formulations, with a distinctive style. This study will add to the scientific treasures of fiqih experts, researchers, and contemporary Islamic intellectuals
Peningkatan Pengetahuan Hukum Anggota ORARI Inhil dan Gugus Depan Gerakan Pramuka Unisi Mengenai Regulasi Kegiatan Amatir Radio dan Komunikasi Radio Antar Penduduk Berdasarkan Permenkominfo No. 17 Tahun 2018 Indra Muclish Adnan; Ahmad Rifa'i; Muannif Ridwan; Wandi Wandi
Journal Of Human And Education (JAHE) Vol. 1 No. 1 (2021): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.12 KB) | DOI: 10.31004/jh.v1i1.1

Abstract

Permasalahan mitra dalam kegiatan pengabdian kepada masyarakat ini adalah minimnya pengetahuan anggota ORARI Inhil dan Gugus Depan Gerakan Pramuka Universitas Islam Indragiri mengenai regulasi kegiatan amatir radio dan komunikasi radio antar penduduk berdasarkan Permenkominfo No. 17 Tahun 2018. Solusi yang ditawarkan dalam kegiatan ini adalah peningkatan pengetahuan hukum anggota mengenai regulasi kegiatan amatir radio dan komunikasi radio antar penduduk berdasarkan Permenkominfo tersebut sebagai payung hukum dalam melakukan tindakan terhadap para pelanggar penggunaan frekuensi amatir radio. Termasuk mengatur penegasan mengenai kewajiban bagi para amatir radio untuk menjadi anggota ORARI berikut sanksinya. Metode pelaksanaan kegiatan ini adalah dengan ceramah, dialog, dan diskusi dalam rangka memberikan penyuluhan hukum. Partisipasi mitra dalam kegiatan ini adalah menyediakan waktu, menyediakan tempat beserta fasilitas pendukung lainnya, dan menghadirkan anggotanya sebagai peserta. Hasil kegiatan ini telah berhasil dilaksanakan, yaitu meningkatnya pemahaman peserta mengenai regulasi kegiatan amatir radio dan komunikasi radio antar penduduk berdasarkan Permenkominfo No. 17 Tahun 2018. Hal ini dapat dilihat dari jawaban para peserta pada kuesioner yang diberikan setelah kegiatan dilaksanakan. Dari 24 orang peserta, 75% menjawab telah memahaminya. Sarannya adalah sebaiknya kegiatan dengan seperti ini dilaksanakan juga kepada anggota Organisasi lain yang bergerak di bidang sosial kemasyarakatan. Target luaran dari kegiatan ini adalah publikasi artikel ilmiah pada jurnal nasional dari semua rangkuman materi yang disampaikan oleh para pemateri sebagai tambahan referensi. Di samping itu, hasil kegiatan didokumentasikan dalam bentuk laporan pelaksanaan dan dimuat dalam jurnal ilmiah agar bisa memberikan manfaat seluas-luasnya secara akademis dan tataran praktis.
Pemanfaatan Limbah Sabut Kelapa Menjadi Pot Bunga Untuk Menunjang Perekonomian Warga Desa Pengalihan Di Era Pandemi Covid-19 Eliah Siregar; Muannif Ridwan; Indra Muchlis Adnan; Andriansyah Andriansyah; Sri Hidayanti; Herdiansyah Herdiansyah
Journal Of Human And Education (JAHE) Vol. 1 No. 2 (2021): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.63 KB) | DOI: 10.31004/jh.v1i2.28

Abstract

This research discusses the use of coconut coir waste into flower pots to support the economy of the residents of Pengalihan Village in the era of the Covid-19 pandemic. The main income of the majority of the people of Pengalihan Village is from coconut plantations. As for what people produce from coconut plantations, only round coconut, white copra, and shell charcoal are produced, but currently the selling price of coconut has decreased slightly so that it affects people's income. Actually, the utilization of the results of the coconut plant is very large, one of which is from the coir itself. This study concludes that the use of coconut coir waste is very effective and can be an alternative choice to support the economy of the Pengalihan Village community in the Covid-19 Pandemic era. Coconut coir waste is one of the easily obtained biomass and is a by-product of agriculture. Coconut coir waste has the potential to be used as flower pots because it contains cellulose which in its molecular structure contains a carboxyl group and lignin which contains phenolic acid which is needed for plants.
Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law Muannif Ridwan; Ahmad Syukri Saleh; Abdul Ghaffar
ARRUS Journal of Social Sciences and Humanities Vol. 1 No. 1 (2021)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum539

Abstract

This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monarchy that is based ongoverned by the 1972 constitution which was amended in 1980, 1992, and in September 1996. It has Mudawwana al-Usrah (2004) which is a contemporary family law in Morocco, family law which was originally still contained in fiqh books has become an implementing law. The legal system in Morocco is divided into two types of judiciary; Shari'a Court and Madaniyah Court (General Court). The existence of the renewal of private law (akhwal syakhsiyah) is guided by three principles, first, the principles and foundations of family law that are applied are the Maliki Mazhhab, second, paying attention to aspects of maslahah mursalah, third, the laws imposed in other Muslim countries The Moroccan government allows abortion for cases of rape and incest or incest or serious defects and incurable diseases of the fetus. last, Morocco is a country that allows polygamy. The issue of polygamy is regulated in the 1958 family law law Article 30 paragraph (1).
FATWA MUI DITINJAU DARI PERSPEKTIF TEORI POSITIVISME HUKUM Muannif Ridwan
VERITAS Vol 3 No 1 (2017): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.316 KB) | DOI: 10.34005/veritas.v3i1.67

Abstract

This research discusses about the Fatwa of the Indonesian Council of Ulama (MUI) viewed from the perspective of the theory of legal positivism. The Fatwa of MUI be reviewed from the viewpoint of the constitution and positive law are not binding and can not be imposed through law enforcement. Because the fatwa of MUI not Positive Law and not binding. Given that the law is not yet formalized the State is not binding and can not be coerced into effect. In the theory of legal positivism, it should be explicitly separating between law and morality (between the applicable law and the law should be, between das sein das sollen) which according to the positivist view, there is no other law except the command authorities and the law was identical to the law. Indonesia is a democratic country that should be able to formulate a law to raise awareness of community law into positive law corresponding legal needs of society. But if it is not or has not been done, then the state must respect the laws of life, as reflected in the authoritative fatwas and facilitate it so that living law that can be implemented properly in society.
PENISTAAN AGAMA DALAM PERSPEKTIF HUKUM POSITIF DAN ISLAM Muannif Ridwan
VERITAS Vol 2 No 2 (2016): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.43 KB) | DOI: 10.34005/veritas.v2i2.72

Abstract

This study discusses the defamation of religion which became a hot topic amongIndonesian society today. As a lot of news about it in the print and electronicmedia. This issue drew public attention back, one of which stems from the releaseof video footage Tjahaja Basuki Purnama (Ahok) quoting Surah Al Maidah verse51. In the concept of the crime of blasphemy carries the consequences of an act oftarnishing religion. Policy formulation of the crime of defamation of religion showsthat the legal interest protected is religion itself. Defamation of religion have beendecided by the Constitutional Court as a criminal offense that is not contrary to the1945 Constitution, and therefore still workable and ensnare anyone suspected ofdoing so. In Islam, the Quran has a way to resolve cases of defamation of religionas in Surat an-Nisa verse 140 and surah Al-An'am verse 68.
HAK ASASI MANUSIA DALAM PIAGAM MADINAH Muannif Ridwan
VERITAS Vol 4 No 1 (2018): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (74.303 KB) | DOI: 10.34005/veritas.v4i1.201

Abstract

This research discusses the principles of human rights in the Medina Charter. Inanalyzing this discussion, the author uses the theory of Maqashid Syari'ah(Purpose of sharia or the philosophy of Islamic law), this theory is very relevant inthe contemporary context in seeing and developing the value and spirit of Islamiclaw into various events. The author also uses universalist theory and culturalrelativism theory. Based on the scope and identification of the problem, thisresearch was reviewed using a juridical-normative and socio-legal approach. Inaddition, the author also uses a historical approach. The principles of humanrights in the Universal Declaration of Human Rights which have also beendescribed in various verses of the Qur'an have seven kinds, namely: The principleof human dignity (al-karamah al-insaniyah), the principle of equality (almusawah),the principle of justice (al-'adalah), the principle of freedom (alhurriyah),the principle of peace (as-salam), the principle of the right to socialsecurity (al-haq fi al-dlaman al-ijtima'i) and the principle of the right to property(al-haq fi al-milkiyah). Meanwhile, the principles of human rights in the MedinaCharter consist of: principles of justice, principles of equality, principles ofreligious freedom and principles of devotion, amar makruf and nahi munkar. Whileon the concept implementation of human rights value in the Medina Charter in theperspective of Indonesianian-ness, the author has summarized the study into threeareas of life; religious, nation and state,consisting of: the field of religiousharmony, the field of law and constitutional enforcement and the field of sociopoliticallife and the development of the political system.
Dinamika Negara Hukum dalam Sistem Demokrasi Pancasila di Indonesia Indra Muchlis Adnan; Muannif Ridwan; Vivi Arfiani Siregar; Mubarik
Jurnal Multidisiplin Madani Vol. 2 No. 3 (2022): March 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.017 KB)

Abstract

This research discusses the dynamics of the rule of law in the Pancasila democracy system in Indonesia. This study uses a descriptive qualitative method by presenting various opinions of figures from credible library data. The focus of discussion in this research is related to the dimensions of the rule of law, politics and power which presents political parties and action theory in politic, and the concept of shifting power from a juridical point of view, then politics and power distribution discusses the distribution of power in the Constitution. 1945, the power of the presidential institution, the president and ministers, the power of the Supreme Court (MA), the power of the constitutional court (MK), the power of the Supreme Advisory Council (DPA), and the power of the regional representative council (DPD) and the power of the Supreme Audit Agency (BPK), and also discussed the political dynamics of the past; old order, new order and reform era. At pthe principle of a rule of law is to realize the protection of life for the people against government actions and the recognition and protection of human rights. Because the rule of law concept is rechtstaats, the rule of law, and the constitutional state of Pancasila. Meanwhile, there are three elements of constitutional government; government that is carried out by the public interest, government is carried out according to law based on general provisions, and constitutional government, that is, government that is carried out by the will of the people, not in the form of pressure imposed by the government.
Co-Authors Abdul Bari Azed Abdul Ghaffar Ade Suria Putra Adimar Agung Hidayat Ahmad Rifa'i Ahmad Syukri Ahmad Syukri Saleh Ahmad Syukri Saleh Aji Kurniawan Aliefia Qatrunnada Andri Irmanto ANDRIANSYAH Andriansyah Andriansyah Anwar Anas Arif Muktiono Asseri Atan Herman B Badarussyamsi Bayu Fajar Susanto Dedy Suryadana Eliah Siregar Feni Puspita Sari Fuad bawazir Ghaffar, Abdul Herdawati Herdiansyah Indra Muchlis Adnan Indra Muchlis Adnan Indra Muclish Adnan Indra Mukhlis Adnan Indra Mukhlis Adnan Indra Wahyuni Firli Fangestu Ishaq Jamri Mahluddin Mahluddin Mashadi Mince Lukita Miranda Miranda Mubarik Muhaiminah Jalal Muhammad Risky Almuzammil Muhsin Muhsin Mursyid Mursyid Nilfatri Nilfatri Novan Hernata Nur Azizah Nurhan Nurhan Pauzi Muhammad Prasuyitno Raden Dimas Ari Wibowo Rafika Sakina Rahmatul Khasanah Renny Novita Rinda Luthfiana Saman Sulaiman Sri Hidayanti Sri Hidayanti Suhar AM Supraptono Supraptono Surya Gusnadi Syaiful Anwar Veronika Roselino Vivi Arfiani Siregar Vivi Arfiani Siregar Wandi Wandi