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Sphatika: Jurnal Teologi
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 27228576     EISSN : 27228576     DOI : https://doi.org/10.25078/sphatika.v13i1.1123
Core Subject : Religion,
Religion
Sphatika: Jurnal Teologi (ISSN Online 2722-8576 dan ISSN Cetak 1978-7014) diterbitkan oleh Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan dikelola oleh Program Studi Teologi Hindu Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar adalah jurnal ilmiah bertujuan untuk mewujudkan tipologi dan pengetahuan Hindu yang lebih konkret dan meyakinkan untuk ilmuwan dunia. Institut Hindu Dharma Negeri Denpasar sebagai salah satu lembaga pendidikan ilmiah, bertanggung jawab untuk mengungkap semua khazanah pengetahuan Hindu, mengeksplorasikan, dan mensosialisasikan pengetahuan Hindu sehingga dapat berkontribusi terhadap kemajuan sumber daya Hindu. Sphatika: Jurnal Teologi, berfokus pada bidang : 1) Teologi; 2) Studi Agama; 3) Sastra Agama; dan 4) Ilmu Budaya.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol. 13 No. 1 (2022)" : 10 Documents clear
Studi Komparasi Konsep Tuhan dalam Mistisisme Jawa dan Advaita Vedanta Adi Śańkarācārya Gede Agus Siswadi
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.752 KB) | DOI: 10.25078/sphatika.v13i1.1114

Abstract

Mysticism gives a different nuance in defining the concept of God. Because this is related to the individual experience of those who reach the mystical consciousness, awareness of God in mysticism cannot be reached by reason or empirically but through the way of the senses in mind. This article attempts to explain the concept of God in Javanese mysticism and Advaita Vedanta Adi Śańkarācārya. The method used in this research is (library research). The results of this study are 1) the concept of God in Javanese mysticism (Sangkan Paraning Dumadi) and Advaita Vedanta (Brahman as the highest and absolute reality) is monistic theism, namely understanding God as one (transcendent monotheism). 2). In the view of Javanese mysticism, the universe is sourced from God and will return to God, while in Advaita Vedanta, apart from Brahman as an absolute reality, everything else, including nature, is an illusion of Maya. 3). To achieve God's consciousness, Javanese mysticism emphasizes doing Heneng, Hening, Henong, and Catur Lampah Laku, with the spiritual path to reach Manunggaling Kawula Gusti. Whereas in Advaita Vedanta, the union between Atman and Brahman can be achieved by removing the veils of Maya and avidya (ignorance).
Altruisme Bhakti Marga Yoga dalam Bhagavadgita I Ketut Wisarja; Ni Nyoman Suastini; Ni Wayan Aryani
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.824 KB) | DOI: 10.25078/sphatika.v13i1.1118

Abstract

Humans as multidimensional beings, in their daily interactions with other people produce different impressions, views and conclusions from one another. Human actions or behavior in the form of social concern to provide selfless help to others have recently been felt to have faded or disappeared. Therefore, the teaching of bhakti marga yoga is actually a way or way of connecting with God through love, loving the country, loving individuals who deserve respect, loving fellow human beings, and loving the universe. That is the true truth contained in bhakti marga yoga, because this teaching immediately enjoys the fruits of religion, where love is the tool and love is the goal. This article aims to discuss and analyze various kinds of motivations for someone to provide help and their correlation with the teachings of their religion. Primarily the teachings of bhakti marga yoga in the Bhagavadgita.
Boneka Arwah (Spirit Doll) Perspektif Agama Hindu Mery Ambarnuari; Hari Harsananda
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.394 KB) | DOI: 10.25078/sphatika.v13i1.1120

Abstract

Spirit dolls are dolls that are intentionally made to be infiltrated by the spirits of people who have died. These dolls are then marketed by agents to be adopted and treated like living humans. The culture of adopting this spirit doll started in Thailand around 2014, which then spread to Indonesia. The spirit doll reminds us of the essence of every belief in the world, namely the belief in animism and dynamism. Hinduism has the concept of reviving the spirit of statues or buildings which is similar to filling the spirits of spirit dolls but essentially has a difference in the procedures and objectives. Spirit dolls are filled with the spirits of people who have died, while in Hinduism the ceremony is aimed at purifying statues and buildings to make them habitable and worthy of worshiping God. Hindus should not adopt the spirit doll because there is no study of Hindu law that legalizes the adoption, besides the purpose of this adoption is contradiction to the catur purusa artha.
Dinamika Sampradaya di Bali I Gusti Putu Gede Widiana
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (591.611 KB) | DOI: 10.25078/sphatika.v13i1.1121

Abstract

The topic of this paper is the phenomenon of sampradayas within Hinduism in Bali. Until now, very few social researchers have taken them into account. Therefore, I hope that I can disclose some important things related to social religious dynamics of the Balinese Hindu community since the appearance of sampradayas in the second half of the 20th century. The paper will explain the characteristics of three sampradayas, the response of Balinese Hindu to them, and their influence on the institution of Parisada and the institution of Desa Pekraman. The research is qualitative, using field observation, interviews with the respondents, participation in their activities, and collecting other important data. To understand the influence of sampradayas on the institution of Parisada and the institution of Desa Pekraman I collected information, which was reported and documented by the mass media. Then, I analyzed the data using the anthropology of religion’s theory. In the field  find the facts that the appearance of sampradayas have caused different perceptions among Balinese Hindus, which generally can be separated into three types: those who accept the sampradayas as a spiritual messenger; those who ignore the existence of sampradayas; and those who are suspicious about their appearance, that they would be harmful to the Balinese Hindu order, which is handed down from generation to generation. The culminating point of that rejection is that the government banned a sampradaya in 1984.
Keutamaan Manusia Hindu dalam Pandangan Sārasamuccaya Putu Dana Yasa; I Putu Sumartana
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.431 KB) | DOI: 10.25078/sphatika.v13i1.1122

Abstract

Humans in this life have a more noble position compared to other living beings, the reason is none other than because humans have thoughts. This mind is a source of human strength and weakness in understanding the nature and virtue of being born as a human. To be able to understand what Hindu humans should do in life, the Sārasamuccaya scriptures provide benevolent teachings which explain that in this life every human being must prioritize good actions or behavior. Doing good is one way to be able to escape from all worldly attachments as well as a way to unite with God. The purpose of writing this article is to provide understanding for Hindus to always be guided by the sacred Vedic literatures in this case is Sārasmuccaya. This study is a qualitative study using a theological approach regarding the nature and virtue of Hinduism in the sacred literature of Sārasamuccaya. In the Sārasamuccaya it is clearly stated that the simple virtue of man in this life is being able to do good.
Konsep Monotheisme dalam Bhagavad Gītā Ida Bagus Subrahmaniam Saitya; I Made Ary Hardana Yasa
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (523.422 KB) | DOI: 10.25078/sphatika.v13i1.1123

Abstract

Sad Darsana are six Indian philosophical systems that are used in the rational logic of human thought to understand the duality of the elements of the universe, the world, and humans. so that dynamic realization occurs independent dualism that stands alone in the absence of interconnection of relations "the principle of consciousness is the true soul and the principle of materiality is the static element of matter and the unity of the two is the stage of human understanding of the entity and the eternality of matter. Eternity evidence of the pluralistic existence of the human soul in Jagadraya is essentially the same, the difference in existence from it is the compensation of life itself for the entity and the eternity of its substance. Excuses in their various forms are real maya, when the senses are shackled by the atomistic operations of objects outside of themselves that cause attachment and desire to dominate life itself, it is possible for God to descend into the world taking various forms of Avatar manifestations.
Kearifan Lokal Alas Duwe sebagai Sumber Belajar Konservasi Hutan pada Masyarakat Bali Gusti Ayu Dewi Setiawati; Ni Nyoman Tri Wahyuni
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.398 KB) | DOI: 10.25078/sphatika.v13i1.1271

Abstract

The function of the forest is very important. Apart from being a source of storage and regulation of water, forests have other functions, namely sources of plant and animal germplasm, soil reserves, energy sources, sources of production materials and human needs, and aspects of the biosphere that cannot be replaced. The importance function of the forest causes the forest to never escape from its use and management, and efforts are always made to maintain its sustainability. Behind the rampant forest destruction, in Bali there are several forest areas that are still being preserved, known as alas duwe. This study aims to describe alas duwe as a form of local wisdom of the Balinese people. The study used a qualitative approach with data collection in the form of journal documentation, articles and books, data analysis is used through stages, including; data reduction, data presentation, triangulation and drawing conclusions. Based on the study, it was found that the existence of alas duwe is a social control mechanism that controls the behavior of the surrounding community, thus enabling alas duwe to remain sustainable. Local wisdom in the form of forests in Bali can be used as a learning source.
Tri Mandala: Kearifan Lokal Bali dalam Pembagian Zonasi dan Ruang pada Bangunan Pura di Kabupaten Sidoarjo Wasudewa Bhattacarya; Edi Dwi Riyanto
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.243 KB) | DOI: 10.25078/sphatika.v13i1.1272

Abstract

This study examines the Tri Mandala as Balinese local wisdom in the division of zoning and space in temple buildings in Sidoarjo Regency. Tri Mandala is a regional division concept that divides the temple building into three parts, there are Nista Mandala, Madya Mandala, and Utama Mandala. The purpose of this study is to explain the form of Tri Mandala as Balinese local wisdom in the division of zoning and space in temple buildings in Sidoarjo Regency. To achieve the research objectives, this research used observational interview and in-depth interview techniques. This research data analysis method uses interpretative descriptive analysis techniques. The result of this research is that the Tri Mandala concept explicitly determines the zoning and space division of the temple building. Although located outside the area of ​​Bali, the temple in Sidoarjo Regency still maintains the Tri Mandala concept with some adjustments that are adjusted to local needs and conditions without reducing the meaning of the Tri Mandala concept.
Peningkatan Sraddha Bhakti Terhadap Tuhan dalam Kidung Sebun Bangkung I Nyoman Temon Astawa; Ni Made Resi
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (873.774 KB) | DOI: 10.25078/sphatika.v13i1.1295

Abstract

Religion in the community is believed to be able to bring a sense of security and peace in human life, and can lead and guide mankind towards happiness in both physical and spiritual life. For society, religion contains the most adequate instructions and life guidelines for humans in living their lives in this world. In Bali, there are many religious literatures in the form of lontars in Sanskrit and Old Javanese translated into Balinese and Indonesian. The deepening of the teachings of God in Hinduism is also called Brahma Widya. The study of Brahma Widya or Theology is very necessary at this time so that the younger generation does not lose track of tracing the activities of their ancestors. The increase in sraddha and devotion to God contained in the song Sebun Bangkung contains teachings that are in accordance with the teachings of Hinduism. The teachings contained in the Kidung Sebun Bangkung text are tattwa teachings which are shown that Hinduism gives its people the freedom to take any path they want to be able to get closer to God in order to achieve the perfection of outer and inner life. Besides that, there are also Lascarya teachings. The lascarya attitude shown by Candrabherawa king who was willing to practice the teachings of karma sanyaṣa, but did not abandon the teachings of Yoga Sanyasa. King Candrabherawa also kept his promise by offering his son Dyah Ratna Sasangka to be married by King Yudhisthira as a symbol of the union of the teachings of Shiva and Buddha. The lascarya attitude of the Candrabherawa king can unite the two teachings to be able to go hand in hand in harmony and harmony. And the last meaning is the existence of Shiva-Buddhist syncretism which is indicated by the marriage between King Yudhistira and the daughter of King Candrabherawa, Dyah Ratna Sasangka from the Dewantara kingdom. In this story it can be explained that the essence of Shiva and Buddha is the same, side by side and cannot be separated and always go hand in hand and in pairs. Like a man to a woman, a father to a mother, and so on. So the teachings of Karma Sanyaṣa with Yoga Sanyaṣa should be practiced simultaneously.
Jejak-Jejak Siwa Siddhanta dan Penerapan Ajarannya Pada Masyarakat Hindu Nusantara I Made Girinata
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.039 KB)

Abstract

The source of the teachings of Hinduism is the Vedic scriptures. All Hindu teachings breathe Veda, although they appear in other forms. The Vedas animate the teachings of Hinduism. Therefore Hinduism recognizes the truth and believes in the teachings of the Vedic scriptures. In Wrhaspati Tattwa Shivaistics is also taught including: cetana, acetana, siwatattwa, sadasiwatattwa, paramasiwatattwa, cadu sakti, tri Guna tattwa, atma, janggama, sthavara, astasiddhi, dasa prana, panca pada, paramartha, moksa, dasa sila, and siva. asta aiswarya. The Tattwa Jnana includes: cetanma, acetana, Shiva tattwa, maya tattwa, cadu sakti, purusa, pradhana, tri Guna, citta, buddhi, ahangkara, dasa indriya, five tanmatra, five maha bhuta, andha bhuwana, sapta bhuwana, sapta bhuwana, sapta bhuwana, , Sapta Parwata, Sapta Arnawa, Sapta Dwipa, Panca Wayu, Wayu, Words of Idep, Tri Pramana, Manah, Atma, Five Atma, Atma Wisesa, Tapa, Brata, Yoga, and Samadhi. The essence of philosophical teachings on the source of Shiva Siddhanta is explained, that Shiva is the highest reality of the soul or personal spirit which is of the same essence as Shiva, but not identical. Pati (God), Pasu (spirit), and Pasa (binder) and the 36 tattwa or principles that make up the universe are all real

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