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Sphatika: Jurnal Teologi
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 27228576     EISSN : 27228576     DOI : https://doi.org/10.25078/sphatika.v13i1.1123
Core Subject : Religion,
Religion
Sphatika: Jurnal Teologi (ISSN Online 2722-8576 dan ISSN Cetak 1978-7014) diterbitkan oleh Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan dikelola oleh Program Studi Teologi Hindu Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar adalah jurnal ilmiah bertujuan untuk mewujudkan tipologi dan pengetahuan Hindu yang lebih konkret dan meyakinkan untuk ilmuwan dunia. Institut Hindu Dharma Negeri Denpasar sebagai salah satu lembaga pendidikan ilmiah, bertanggung jawab untuk mengungkap semua khazanah pengetahuan Hindu, mengeksplorasikan, dan mensosialisasikan pengetahuan Hindu sehingga dapat berkontribusi terhadap kemajuan sumber daya Hindu. Sphatika: Jurnal Teologi, berfokus pada bidang : 1) Teologi; 2) Studi Agama; 3) Sastra Agama; dan 4) Ilmu Budaya.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 67 Documents
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Kajian Filosofi dan Aktualisasi Ajaran Bhakti Yoga Ngakan Ketut Juni; I Made Adi Brahman
Sphatika: Jurnal Teologi Vol. 12 No. 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.969 KB) | DOI: 10.25078/sphatika.v12i1.1267

Abstract

The teaching of bhakti yoga is a teaching that examines how or how to connect and unite with God. Bhakti yoga emphasizes the path of developing deep compassion, reverence, service and devotion towards God in all His manifestations. The teaching of bhakti yoga is expressed in several ways, including: carrying out prayers / worship, having a heart full of gratitude, respecting anyone, and carrying out social activities.
Implementasi Ajaran Bhakti Marga Yoga di Bali Ida Bagus Subrahmaniam Saitya; Ni Luh Ratna Sari
Sphatika: Jurnal Teologi Vol. 12 No. 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.16 KB) | DOI: 10.25078/sphatika.v12i1.1268

Abstract

The existence of Banten in the religious activities of Hindus in Bali goes through a long history. In the Yajur Veda book, it is stated that there are offerings made to Gods as a manifestation of Brahman in the form of; gandam, ksatam, puspam, dupam, dipam, toyam, gretam, and soma. Meanwhile, in the Tantrayana teachings which are still very influential in Bali, it is stated that to show a sense of devotion to God one should carry out the concept of Panca Tattwa namely; matsya, mamsa, madhya, mudra, and maithuna. Both Vedic and Tantrayana teachings, and the local minds of the Balinese people, always underlie the offerings in the form of “offerings” which are packaged in symbols of human hope for God's manifestation. Hindus in Bali in practicing dharma bhakti to Him to God by using the means of offering can increase their faith and sradha bhaki and as an indicator of their longing identity.
Konsep Ketuhanan dalam Upaniṣad I Made Pasek Subawa
Sphatika: Jurnal Teologi Vol. 12 No. 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (428.54 KB) | DOI: 10.25078/sphatika.v12i1.1269

Abstract

The teachings of divinity in the upaniṣads position God as a concept that is personified into various forms of attributes according to the use it has. This shows that God exists and has a duty and function in life. In this situation, a divine identity will emerge, which depends so much on the function it has and depends on how people believe in it, even though in fact God is singular. Man himself is one part in which there is a cause of life which is the smallest part of God, namely the atma. With this atma, humans can actually connect themselves transcendentally with God. This can be done if you are able to carry out sadhana diligently and sincerely.
Formulasi Teologi Kerja dan Hubungannya dengan Reinkarnasi dalam Teks Bhagavad Gītā Prasanthy Devi Maheswari
Sphatika: Jurnal Teologi Vol. 12 No. 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.036 KB) | DOI: 10.25078/sphatika.v12i1.1270

Abstract

Every action will produce a result (phala) which leads to two motives, namely attachment and freedom. Humans in their lives can choose which goals they will achieve. Do they choose to be bound by the results of each work or otherwise surrender all the results of their work as an offering to God. Work done as an offering to God will achieve liberation and joy, on the other hand, work done with the motive of hoping for the result (phala) as a reward will increase the feeling of attachment and sorrow. Therefore, people who want to find happiness and true self must place their goals in work that are entirely an offering to God. This is what is meant by Theology of Work or the term in Bhagavad Gītā is called Karma Yoga, which is the highest knowledge of a main Principle of Work. The realization of an understanding of the real concept about Theologi of Work can help humans break the chain of reincarnation (punarbhava) by presenting God in every work activity, whether in the form of actions, speech or thoughts.
Kearifan Lokal Alas Duwe sebagai Sumber Belajar Konservasi Hutan pada Masyarakat Bali Gusti Ayu Dewi Setiawati; Ni Nyoman Tri Wahyuni
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.398 KB) | DOI: 10.25078/sphatika.v13i1.1271

Abstract

The function of the forest is very important. Apart from being a source of storage and regulation of water, forests have other functions, namely sources of plant and animal germplasm, soil reserves, energy sources, sources of production materials and human needs, and aspects of the biosphere that cannot be replaced. The importance function of the forest causes the forest to never escape from its use and management, and efforts are always made to maintain its sustainability. Behind the rampant forest destruction, in Bali there are several forest areas that are still being preserved, known as alas duwe. This study aims to describe alas duwe as a form of local wisdom of the Balinese people. The study used a qualitative approach with data collection in the form of journal documentation, articles and books, data analysis is used through stages, including; data reduction, data presentation, triangulation and drawing conclusions. Based on the study, it was found that the existence of alas duwe is a social control mechanism that controls the behavior of the surrounding community, thus enabling alas duwe to remain sustainable. Local wisdom in the form of forests in Bali can be used as a learning source.
Tri Mandala: Kearifan Lokal Bali dalam Pembagian Zonasi dan Ruang pada Bangunan Pura di Kabupaten Sidoarjo Wasudewa Bhattacarya; Edi Dwi Riyanto
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.243 KB) | DOI: 10.25078/sphatika.v13i1.1272

Abstract

This study examines the Tri Mandala as Balinese local wisdom in the division of zoning and space in temple buildings in Sidoarjo Regency. Tri Mandala is a regional division concept that divides the temple building into three parts, there are Nista Mandala, Madya Mandala, and Utama Mandala. The purpose of this study is to explain the form of Tri Mandala as Balinese local wisdom in the division of zoning and space in temple buildings in Sidoarjo Regency. To achieve the research objectives, this research used observational interview and in-depth interview techniques. This research data analysis method uses interpretative descriptive analysis techniques. The result of this research is that the Tri Mandala concept explicitly determines the zoning and space division of the temple building. Although located outside the area of ​​Bali, the temple in Sidoarjo Regency still maintains the Tri Mandala concept with some adjustments that are adjusted to local needs and conditions without reducing the meaning of the Tri Mandala concept.
Peningkatan Sraddha Bhakti Terhadap Tuhan dalam Kidung Sebun Bangkung I Nyoman Temon Astawa; Ni Made Resi
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (873.774 KB) | DOI: 10.25078/sphatika.v13i1.1295

Abstract

Religion in the community is believed to be able to bring a sense of security and peace in human life, and can lead and guide mankind towards happiness in both physical and spiritual life. For society, religion contains the most adequate instructions and life guidelines for humans in living their lives in this world. In Bali, there are many religious literatures in the form of lontars in Sanskrit and Old Javanese translated into Balinese and Indonesian. The deepening of the teachings of God in Hinduism is also called Brahma Widya. The study of Brahma Widya or Theology is very necessary at this time so that the younger generation does not lose track of tracing the activities of their ancestors. The increase in sraddha and devotion to God contained in the song Sebun Bangkung contains teachings that are in accordance with the teachings of Hinduism. The teachings contained in the Kidung Sebun Bangkung text are tattwa teachings which are shown that Hinduism gives its people the freedom to take any path they want to be able to get closer to God in order to achieve the perfection of outer and inner life. Besides that, there are also Lascarya teachings. The lascarya attitude shown by Candrabherawa king who was willing to practice the teachings of karma sanyaṣa, but did not abandon the teachings of Yoga Sanyasa. King Candrabherawa also kept his promise by offering his son Dyah Ratna Sasangka to be married by King Yudhisthira as a symbol of the union of the teachings of Shiva and Buddha. The lascarya attitude of the Candrabherawa king can unite the two teachings to be able to go hand in hand in harmony and harmony. And the last meaning is the existence of Shiva-Buddhist syncretism which is indicated by the marriage between King Yudhistira and the daughter of King Candrabherawa, Dyah Ratna Sasangka from the Dewantara kingdom. In this story it can be explained that the essence of Shiva and Buddha is the same, side by side and cannot be separated and always go hand in hand and in pairs. Like a man to a woman, a father to a mother, and so on. So the teachings of Karma Sanyaṣa with Yoga Sanyaṣa should be practiced simultaneously.
Jejak-Jejak Siwa Siddhanta dan Penerapan Ajarannya Pada Masyarakat Hindu Nusantara I Made Girinata
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.039 KB)

Abstract

The source of the teachings of Hinduism is the Vedic scriptures. All Hindu teachings breathe Veda, although they appear in other forms. The Vedas animate the teachings of Hinduism. Therefore Hinduism recognizes the truth and believes in the teachings of the Vedic scriptures. In Wrhaspati Tattwa Shivaistics is also taught including: cetana, acetana, siwatattwa, sadasiwatattwa, paramasiwatattwa, cadu sakti, tri Guna tattwa, atma, janggama, sthavara, astasiddhi, dasa prana, panca pada, paramartha, moksa, dasa sila, and siva. asta aiswarya. The Tattwa Jnana includes: cetanma, acetana, Shiva tattwa, maya tattwa, cadu sakti, purusa, pradhana, tri Guna, citta, buddhi, ahangkara, dasa indriya, five tanmatra, five maha bhuta, andha bhuwana, sapta bhuwana, sapta bhuwana, sapta bhuwana, , Sapta Parwata, Sapta Arnawa, Sapta Dwipa, Panca Wayu, Wayu, Words of Idep, Tri Pramana, Manah, Atma, Five Atma, Atma Wisesa, Tapa, Brata, Yoga, and Samadhi. The essence of philosophical teachings on the source of Shiva Siddhanta is explained, that Shiva is the highest reality of the soul or personal spirit which is of the same essence as Shiva, but not identical. Pati (God), Pasu (spirit), and Pasa (binder) and the 36 tattwa or principles that make up the universe are all real
Mengurai Kembali Peta Perkembangan Agama Hindu di Bali dan Nusantara I Made Pasek Subawa
Sphatika: Jurnal Teologi Vol. 13 No. 2 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.555 KB)

Abstract

The development of Hinduism in the archipelago, especially in Bali, originated from the teachings of the Vedas which were then translated into various forms of lontar literature. The lontar work which is a development of the Vedas written in accordance with local culture makes it easier for them to understand religious teachings so that this library is then used as a reference for them to believe in Hinduism. With this understanding, it shows that the development of the Hindu religious teaching system in the archipelago and Bali in particular is a derivative of the Vedic understanding which is rewritten in various lontars containing ideas and ideas according to the culture of the people. This is then the basis for Hinduism that is flexible and naturalistic that can be accepted in the religious system in the archipelago.
Wiku Catur Asrama Menurut Lontar Wasista Tattwa Ngakan Ketut Juni
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (329.008 KB)

Abstract

Wiku according to Lontar Wasista Tattwa is a well-behaved saint, a descendant of a saint, able to recite and master the third Vedic mantra, his behavior is perfect, always meditating on God. One type of wiku described in the Wasista Tattwa ejection is the boarding chess board, namely: brahmacari wiku, grhasta wiku, wanaprasta, and bhiksuka. Brahmacari wiku duty is not to be angry with the community, there is nothing that be desired, there is no binding work in the world, no house or residence. The obligation of Wiku Grehastha is to be married and have children, make the family happy, always diligently study the three Vedas, be friendly to guests, always obey God, and be diligent in practicing yoga. Obligation of wiku wanaprasta is to direct oneself to God and attain self-awareness, no longer commit myself to household tasks and social community. The duty of the bhiksuka wiku is to focus on the spiritual life or free oneself from his avidya (spiritual darkness).

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