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Contact Name
Apri Wardana Ritonga
Contact Email
apriwardanaritonga@stiq.assyifa.ac.id
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+6281372880813
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jurnalalfahmu@stiq.assyifa.ac.id
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Jalan Raya Subang – Bandung KM. 12 Desa Tambakmekar, Kecamatan Jalancagak, Kab. Subang, Prov. Jawa Barat, Kode Pos 41281
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Kab. subang,
Jawa barat
INDONESIA
JIAT
ISSN : 29641659     EISSN : 29629314     DOI : https://doi.org/10.58363/alfahmu.v2i1.25
This journal published by the Center for Research and Community Service As Syifa College of Quranic Science Subang, Indonesia.
Arjuna Subject : Umum - Umum
Articles 35 Documents
Tafsir Ayat Ahkam Surah An-Nisa Ayat 3: Etika Poligami dan Hikmahnya Dalam Syari’at Islam Mahfud Mahfud; Muhammad Qudwah I’tishom Billah
Jurnal test Vol 1 No 1 (2022): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.743 KB) | DOI: 10.58363/alfahmu.v1i1.1

Abstract

The theme of polygamy is becoming more and more hotly discussed because of the many cases of polygamy that have arisen, causing hatred and separation in the midst of the family. Among the opinions that support polygamy, they use the Qur'an as a proof. Likewise, those who reject polygamy also use the Qur'anic text as a basis. The verse of the Qur'an that some people who support polygamy rely on is Surah An-Nisa [4]: ​​3. They interpret the verse with a clear meaning contained in the words. This study uses research using qualitative research with a library research approach. Polygamy is one of the shari'a of fixed Islamic shari'a. This has been stated in the letter an-Nisa [4]: 3. However, in its interpretation, the scholars have different opinions whether the order is mandatory or not. Scholars from the Zahiriyyah consider it obligatory, while the majority of scholars consider it permissible depending on the circumstances of the family being lived.
Metodologi Tafsir Ulama Nusantara di Tanah Pasundan (Telaah Atas Kitab Tafsir Rawdhat Al-‘Irfân dan Malja’ At-Thâlibîn Karya KH. Ahmad Sanusi) Dedi Kuswandi; Abu Maskur
Jurnal test Vol 1 No 1 (2022): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (701.857 KB) | DOI: 10.58363/alfahmu.v1i1.6

Abstract

This paper discusses the methodology used by K.H. Ahmad Sanusi (1888-1950) in his interpretation of Rawdhat al-'Irfân and Malja' at-Thâlibîn and his answer to the Islamic religious polemic in Priangan in the 1930s. The book of interpretations of Rawdhat al-'Irfân and Malja' at-Thâlibîn is an interpretation of the Qur'an in Sundanese with pegon script. Ahmad Sanusi gives a characteristic Sundanese style in his interpretation as well as his critical response to the ideological competition between modernist and traditional Islam. His position has never been separated from the ranks of the Sunni Islamic tradition which tends to be more flexible in understanding the local traditions of the archipelago. This paper uses the method of analytical description of two books of interpretation by scholars of the archipelago so that it is hoped that this writing can give fresh air and introduce interpretations in Sundanese Tatar with Pegon script. It is concluded that the methodology of the two books of commentary Rawdhat al-'Irfân and Malja' at-Thâlibîn has differences, including (1) Tafsir Rawdhat al-'Irfân uses bi ra'yi interpretation which is based on the ijtihad mufassirnya and makes reason as the main way in interpreting the Qur'an while Tafsir Malja' at-Thâlibîn uses the interpretation of bi matsur (tafsir History) although in some places it does not prevent Sanusi from connecting his interpretation with the socio-religious background of his time; (2) in terms of method, the book of Tafsir Rawdhat al-'Irfân uses the ijmali method which tends to be presented globally, while the interpretation of Malja' at-Thâlibîn uses the tahlili method; (3) in terms of style, the interpretation of Rawdhat al-'Irfân places more emphasis on fiqh, while the interpretation of Malja' at-Thâlibîn tends to be more inclined to the teachings of the Sunnah Wal Jama'ah scholars, both in terms of Fiqh, theology and Sufism.
Studi Komparasi Hadis dan Sunnah Dalam Perspektif Fazlur Rahman Desriliwa Ade Mela; Dasril Davidra
Jurnal test Vol 1 No 1 (2022): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.35 KB) | DOI: 10.58363/alfahmu.v1i1.9

Abstract

This study is based on the premise that rapid social change has enabled people in the field of Qur'an and Hadith research methods to further develop and follow developments in ways of expressing new ideas in the field of Sunnah and/or Hadith. I am motivated because of me. and time changes. One of the Muslim scholars who studied the methodology of interpreting the Qur'an is Fazlur Rahman. Fazlur Rahman's thoughts in the field of hadith were motivated by his response to the sunnah and hadith controversies in Pakistan. The purpose of this study is to explain Fazlur Rahman's thoughts on Sunnah and Hadith. This research methodology uses literature search. Data from various literature documents, articles and books. The results of this study indicate that Fazra Rahman's thinking is driven by the emergence of the Muslim status quo, which tends to close the door of Ijihad, ultimately leading to extraordinary intellectual stagnation, and people's fear of change in the world. This means that they no longer pay attention to development. Give them time to react. Closing the door of ijtihad has a logical consequence of opening the door of taklid. Many orientalists also have misconceptions about the sunnah. In this case, Rahman's approach in interpreting the legal tradition is a historical-sociological approach. From here, Rahman developed several ideas to examine the methodology of hadith studies. This includes a historical sociological approach. This allows us to create new, dynamic and creative nuances for the gradual realization of the moral message of the Sunnah of the Prophet. To keep up with the times. Through such an approach, hadith is expected to be a gateway for the dynamics of the formation of Islamic law.
Pembelajaran Tahfidz Al-Qur’an: Studi Komparasi di SMP Plus Babussalam Bandung dan Pondok Pesantren Tahfidz Yatim Dhuafa Al-Afiyah Bandung Ayu Desrani; Ratna Juami
Jurnal test Vol 1 No 1 (2022): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.941 KB) | DOI: 10.58363/alfahmu.v1i1.10

Abstract

This study aims to determine the comparison of the two institutions that carry out online tahfidzul Qur'an learning, namely Junior High School Plus Babussalam Bandung and offline learning, namely Tahfidz Yatim Dhuafa Al-Afiyah Islamic Boarding School, Bandung. Data collection techniques through observation, interviews and documentation were limited to informants with data analysis techniques including data triangulation with the stages of data collection, data reduction, data presentation and conclusion drawing. The findings of this study indicate that there is a very significant difference in the implementation of learning between the two institutions. Junior High School Plus Babussalam carries out online learning using the classical method, namely the teacher sends voice notes via whatsapp and students follow it and also collects memorization using whatsapp. The evaluation was carried out offline with less effective results, namely the student's interest in memorizing was reduced so that there was a decrease in memorization. While the Tahfidz Yatim Dhuafa Islamic Boarding School continues to do offline learning using the Pakistani method, namely by collecting new memorization to the teacher along with old memorization. So that students are required to keep the previous memorization in order to improve the quality of memorization. This method is effective to use, but it is quite heavy because students are required to repeat and add memorization simultaneously.
Pola Gradual Dalam Al-Qur’an Muhamad Aroka Fadli
Jurnal test Vol 1 No 1 (2022): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.478 KB) | DOI: 10.58363/alfahmu.v1i1.12

Abstract

The Qur'an revealed gradually and have a lot of wisdom, one of the wisdom is humans can adapting whith the positive habits from the negative habits. The Qur’an can change the Sahabah from jahiliyah to golden era and be a chosen people who are blessed by Allah. Way of life the sahabah to be a great man with the Qur’an can duplicated. The gradual model of Qur’an that the aouthor research have three types. The frist, without gradual is all about belief in god. The second, short gradual to change negative habits with education and prohibition. The third, long gradual is all about habits dan culture in community that hard to change and potentially to ruin the community. The procedures of gradual is from allowed to prohibited and from prohibited to allowed.
Paradigma Bela Negara dalam Surat An-Naml Ayat 1-66: Representasi Akronim Kata “AN-NAML” Adi Supardi; Sona Zainal Walad; Mida Hardianti; Ikbal Sabarudin; Hamid Sidiq
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.505 KB) | DOI: 10.58363/alfahmu.v2i1.13

Abstract

This research wants to describe the actualization of the state defense paradigm in the Qur'an. The concept is offered using the AN-NAML acronym, namely Attitude; Nationalism; nature; associations; manage; and Lovely. The AN-NAML concept is sourced from the contents of the letter An-Naml verses 1-66. The method used is descriptive qualitative through contextual analysis of the text of the verse, then finding correlations so that it can be applied as a standard of values ​​and knowledge. The results of this study indicate that the AN-NAML concept can help provide information on new findings and structured efforts to help the government actualize Al-Qur'an values ​​in the field of instilling state defense values. Attitude as a spiritual foundation, Nationalism as love for the motherland, Nature as an objective behavior, Association is able to socialize and work together, Manage has leadership, and Lovely so that love becomes the basis of attitude and speech.
Tradisi Khataman Qur’an dan Nadhoman pada Pernikahan Masyarakat Muslim-Sunda (Studi Tradisi di Kampung Cibeber-Kiarapedes-Purwakarta) Ela Sartika
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.812 KB) | DOI: 10.58363/alfahmu.v2i1.15

Abstract

This article is motivated by the existence of several traditions in the Sundanese-Muslim Community in conducting marriage. The series of traditions are considered very important to be carried out, including in the village of Cibeber, Kiarapedes, Purwakarta Regency. However, an additional tradition for the Sundanese-Muslim community in the village after the marriage contract is carried out is closed by khatam Qur’an and reading the nadhoman as a prayer and advice for the bride and groom which is carried out by a group of people. The purpose of this research is as a form of traditional documentation and to describe the meaning contained in the implementation of the khatam Qur’an and nadhoman marriage which are usually carried out in the village. This study uses a qualitative approach in the realm of cultural anthropology and uses the theory of the living Qur’an with the main focus of its research on the Sundanese-Muslim community in Cibeber village, Kiarapedes district, Purwakarta regency. The result of this study consists of several points, including the first in the tradition of khatam Qur’an as a thanksgiving of the bride and groom as this tradition was carried out around 1800. Second, this marriage nadhoman was composed of Kiai using the Sundanese language of being a form of preaching and advice. Third, the reading of the nadhoman contains prayers and advice for the bride and groom which is taken from the contents of the verses in the Qur’an and the Hadits of the Prophet Muhammad which are arranged in the form of a nadhoman. Fourth, the meaning of this activity has religious, educational, dakwah, social and cultural meanings.
Esensi Gaya Hidup Minimalis: Studi Living Qur’an Surah Al-Furqan ayat 67 Perspektif Generasi Milenial di Kota Medan Riska Khairani; Saripuddin Saripuddin; Enny Fitriani
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.191 KB) | DOI: 10.58363/alfahmu.v2i1.16

Abstract

The background of this research is the prevalence of unhealthy lifestyles among millennials lifestyles of extravagance wasting money flaunting wealth. Even though there are lifestyles that have a myriad of benefits when applied, they are none other than following a minimalist lifestyle. But sadly, minimalist life is not something that is coveted among millennials. In fact, in Surah Al-Furqan: 67 it is explained that we should not waste wealth excessively and should not be stingy with the assets we have. The formulation of the problem and the purpose of this study is to find out how contemporary classical scholars interpret Surah Al-Furqan: 67 and what is the essence of the minimalistic lifestyle according to millennials in Medan. The method used is phenomenology and interview qualitative method. The results of this study show the view of contemporary classical scholars that actually a minimalist lifestyle is that we can have and use it, but it is forbidden to overdo it. The nature of qanaah and zuhud really needs to be applied in living a lifestyle. Meanwhile, the application of a minimalist lifestyle in millennial society is still limited, because at the same time there are still many millennials who are competing to implement a hedonic lifestyle, but not a few are also starting to adopt a minimalist lifestyle by not following their passions to exaggerate in living life.
Internalization of Living Qur'an Values for Millennial Generation in the Traditions of Birth, Marriage and Death in the Minangkabau Tribe Muhammad Hanif Hanif; Suci Ramadhanti Febriani; Kaddour Guettaoi Bedra
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.206 KB) | DOI: 10.58363/alfahmu.v2i1.25

Abstract

This study aims to explore the values ​​of the Living Qur'an in the Millennial Generation based on Minangkabau ethnic background. This study used a case study design with 33 informants consisting of several universities with Minangkabau ethnic backgrounds even though the agencies they are sheltered from are from outside West Sumatra. Data collection techniques included limited observation, documentation of traditional activities in the surrounding environment and distribution of questionnaires with 20 questions via Google form, while data analysis used the Milles and Hubberman techniques. This research shows that the values ​​of the Living Qur'an in the Millennial Generation are applied to traditions developed in certain areas, such as traditions of birth, marriage and death. Basically, this research identifies that the internalization of the values ​​of the living Qur'an is still used even in the millennial generation environment. The research findings corroborate the values ​​of the Living Qur'an strengthen the activities of the millennial generation which are based on the sources of Al-Qur'an law. This research is still limited to samples and objects of study in the traditions of birth, marriage and death. On that basis, the researcher recommends identifying a variety of themes and a wider sample.
Fazlur Rahman dan Teori Double Movement: Definisi dan Aplikasi Muhammad Umair; Hasani Ahmad Said
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.386 KB) | DOI: 10.58363/alfahmu.v2i1.26

Abstract

This paper discusses one of the Muslim intellectuals who played a major role in the development of the interpretation of the Koran, namely Fazlur Rahman. He is known for his theory of interpretation of the Koran which is called the double movement theory. This theory is interesting to discuss because it is a form of renewal of the methodology of interpreting the Koran in the modern era. So in this paper will be presented the definition of the theory and also how it is applied in life. Fazlur Rahman himself received religious education from an early age from his father and continued his studies to become a professor in the field of Islamic thought. This double movement theory has two movements, namely first by starting from looking at contemporary times towards the time when the Qur'an was revealed, then the second movement returns to the present. In general, this movement has a combination pattern of induction and deduction reasoning. This paper uses the method of analytical description of sources related to the research theme. So it can be concluded that the theory of the double movement is said to be relevant for use in the modern era where the meaning of the Koran becomes contextual and applicable. So that we are no longer trapped in the meaning of the Koran which is only textual. So it is hoped that in the future new contemporary interpretations of the Qur'an will emerge from this double movement theory.

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