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Contact Name
Muthoifin
Contact Email
thoiftowaf@yahoo.co.id
Phone
+6281226371967
Journal Mail Official
thoiftowaf@yahoo.co.id
Editorial Address
Walidem Institute and Publishing (WIP) Pabelan Baru II, 46, Kartasura, Surakarta, Indonesia.
Location
Kota surakarta,
Jawa tengah
INDONESIA
Demak Universal Journal of Islam and Sharia
ISSN : -     EISSN : -     DOI : -
The focus of Deujis is to provide scientific articles on Islamic and Sharia studies which are developed through research reports, book and manuscript reviews, and article publications. Deujis accepts papers from academics and practitioners on theory, concepts, paradigms, thoughts, analysis, philosophy, law implementation, academic research, and religious practices. In particular, papers considering the following general topics are invited Islamic Studies, Islamic Law, Islam and Peace, Islamic Science and Civilization, Islam and Culture, Islam and Gender, Islam and Human Rights, Islamic Criminal Law, Islamic Family Law, Islamic Arts, Islam and Philosophy, Sharia Economic Law, Sharia Business, Sharia Studies, Falak and Astronomy, Zakat and Waqf.
Articles 12 Documents
Sharia Views on Music and Songs: Perspective Study of Muhammadiyah and Madzhab Four Muthoifin; Aisha Bahaaeldin Eprahim Ali; Thufail Al-Mutawakkil; Nazar Fadli; Ahmadi Abdul Adzim
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.835 KB) | DOI: 10.61455/deujis.v1i01.6

Abstract

The purpose of this study was to uncover the law of singing and music according to the decision of the majlis tarjih and tajdid muhammadiyah and the opinions of the scholars of the four Madzhab. This research method is a type of literature, and qualitative model, which relies on the method of content analysis and comparison. The result of the study was that the difference of opinion between the tarjih council and the four Madzhab only occurred on two issues: first, the law of musical instruments, and second, singing that was hummed by certain rules that made the heart fall apart. The council of tarjih and tajdid holds that both are permissible as long as they do not contain things that are forbidden by Shari'a, and stick to the original rule of law, that is, everything is permissible. While the four Madzhab think that such singing is without the legal instrument makruh and reprehensible, either makruh which means better abandoned, as the opinion of jumhur or makruh meaning haram as hanafiyyah opinion, as if accompanied by musical instruments then they agreed on the prohibition, arguing with the evidence of the Quran, sunnah, and ijma'.
Analysis of Islamic Economic Law on Fishing Pool Business in Indonesia Siti Nur Asia; Muthoifin; Muhamad Subhi Apriantoro; Amrin Amrin; Sya'roni Sya'roni; Rozi Irfan Rosyadi
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.854 KB) | DOI: 10.61455/deujis.v1i01.7

Abstract

The fishing pool business opportunity is very wide open to get big and fast profits. This study aims to reveal analytically related to Islamic law contracts in the fishing business. The research methodology uses a qualitative descriptive analysis method with a historical juridical approach. The sequence of the research process starts with collecting data on several fishing businesses. The fishing business that has been collected is then recorded and economic activities are carried out in the fishing business. Furthermore, the results of existing economic activity data are analyzed by Islamic economic law. The results of the study concluded that, there are economic activities in the fishing business that is by Islamic economic law contracts such as buying and selling and leasing (al-ijarah). In the fishing business, all buying and selling contracts are carried out by the pillars of Islamic Shari'ah related to buying and selling as long as it does not resemble gambling where ma'kud 'alaih comes from other people. Likewise, with the al-ijarah contract in the fishing business, the al-ijarah system in the fishing business has fulfilled the pillars of Islamic sharia related to al-ijarah, namely some people have a contract (subject), consent qobul, and ujrah. The activities of al-ijarah in the fishing business also have ma'jur which is ijarah In the al-ijarah fishing effort, everything is carried out by the pillars of Shari'ah law as long as it does not resemble gambling where the ma'jur comes from other people. ma'kud 'alaih comes from other people. Likewise, with the al-ijarah contract in the fishing business, the al-ijarah system in the fishing business has fulfilled the pillars of Islamic sharia related to al-ijarah, namely some people have a contract (subject), consent qobul, and ujrah. The activities of al-ijarah in the fishing business also have ma'jur which is ijarah In the al-ijarah fishing effort, everything is carried out by the pillars of Shari'ah law as long as it does not resemble gambling where the ma'jur comes from other people.
General Property Rights from Sharia Perspective: Strategy for the Implementation of Ummah's Economic Welfare and Justice Nur Sillaturohmah Handayani; Sya'roni Sya'roni; Suhaimi Ab Rahman; Mr. Anat Maisu
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (813.245 KB) | DOI: 10.61455/deujis.v1i01.18

Abstract

This study aims to reveal the legal status of public property rights from the perspective of sharia and strategies for implementing economic welfare and justice for the ummah. The method used in this study is to use qualitative research with a library study. The results of the study show that in the Sharia perspective, there are three types of public property; mining goods (natural resources) which are unlimited in number, and public utilities, and assets which in their original state are forbidden to own personally. Public property status becomes weak when it is not returned to its original state from a Sharia perspective. Coupled with the support of the Law on Water Resources which has not given serious attention to the status of public property rights. The most influential aspect of opportunity in this matter is the potential of public property to create prosperity and economic justice in society. The effectiveness of implementing economic welfare and justice will be realized by restoring the status of public property according to its position in the perspective of Sharia and by applicable government regulations.
Consumption from an Islamic Economic Perspective: Study of Quranic Verses on Consumption Nanda Kurnia Putra; Amrin Amrin; Mansur Muhammad Abu Zinah; Mowafg Masuwd; Subhan Subhan
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.236 KB) | DOI: 10.61455/deujis.v1i01.21

Abstract

Consumption is a primary need in human daily life to be able to sustain life. Consumption that is carried out by the rules of sharia, is permissible in religion. The purpose of this study is to analyze the concept of consumption from the perspective of Islamic economics, the study of the verses of the Qur'an about good and correct consumption. This research uses library research methods often also called literature studies, book surveys, or library research. The results of the study concluded that consumption includes all use and utilization of goods and services to meet human needs in everyday life. Several requirements must be met in consumption, including consumption of good (halal) goods, being thrifty, not extravagant, staying away from debt, and staying away from stinginess and stinginess. In the context of Islamic economics, a Muslim is required to consume only good things. Namely halal both halal according to the nature of the substance, how to process it, and how to get it. Consuming only halal goods and services is a form of human obedience to Allah SWT which has implications for getting rewards as a form of blessing from the goods and services consumed. consumption of good goods (halal), thrifty, not extravagant, staying away from debt, staying away from stinginess and stinginess.
Ethics of Buying and Selling Online Sharia Economic Perspective: Study of the Concept of Iqâlah Nurul Hakim; Barakat Muhammad Ahmad Muhammad Hamad Al-Nil; Mahmoud Saleh Mubarak Bin Humaid
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (243.653 KB) | DOI: 10.61455/deujis.v1i01.22

Abstract

This study aims to analyze the hadith regarding Iqâlah or cancellation of trading transactions, especially in online platforms. In addition, this theme is also side by side with the discussion of khiyâr, or the right to choose between buying and selling which is part of the ethics of sharia trading. The other goal is to be able to provide a right understanding of the concept and law of Iqâlah to the performers in economic activity by analyzing related hadiths and the concept of khiyâr, thereby minimizing the occurrence of harm and losses due to the cancellation of trading transactions that are not by the rules and norms of Shari'a. The methodology used in this research is qualitative, in the form of literature research by analyzing related data as reading materials. In this study, the authors found that Iqâlah is permissible and even some scholars say that the law is Sunnah. In addition, there must be an understanding between the seller and the buyer regarding the correct concept of Iqâlah and Khiyâr so that benefit is achieved between the two parties. The results of the study show that Iqâlah is permissible as long as it is based on the normative values ​​of the Koran and Sunnah and can be considered an act of breaking a promise if it is done unilaterally and does not comply with the ethics of shariah trading.
The Investment of Sharia Shares in Indonesia Stock Exchange Representative in Sharia Law Economic Perspective Itsna Nur Muflikha; Sya'roni Sya'roni; Abdualhmeed Alqahoom; Setya Pramana
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (229.542 KB) | DOI: 10.61455/deujis.v1i01.25

Abstract

Investment and the sale and purchase of shares are still considered speculative activity and is prohibited by religion because it is the same as gambling for ordinary people. To straighten this out, this study aims to analyze how Islamic stock investment in the Indonesia Stock Exchange from the perspective of Islamic economic law. The research method used is normative juridical with a qualitative approach. This research draws research sources from interviews with several investors and Sharia economic law experts, then documents of laws and regulations, and literature studies related to research. The results show that investing and buying and selling of shares is halal and justified in the teachings of Islam, both Al-Qur'an, the Prophet's Hadith, Kaidah Fiqh, Ijma 'ulama, and the opinions of scholars. Then, from the perspective of Sharia economic law, buying and selling or investing in shares for investment purposes is permitted, because buying and selling with underlying stocks is halal, even recommended because it fulfils investment and asset development of one of the maqasid sharia (Hifdzul maal). In addition, stock transactions from the perspective of Sharia economic law are assessed from the use of the contract. It is known that the contract used is Bai 'Al-Musawamah and the transaction refers to musyarakah or syirkah.
A Barter System for Used Palm Oil Traders: Islamic Law Perspective Muhamad Subhi Apriantoro; Yasir Hasanridhlo; Widhi Indira Laksmi; Leny Agustin; Muhammad Zakir Husain
Demak Universal Journal of Islam and Sharia Vol. 1 No. 01 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.992 KB) | DOI: 10.61455/deujis.v1i01.34

Abstract

This study aimed to determine the practice of purchasing and selling used cooking oil utilizing a barter system at UD Jelantah Sejahtera and examine the applicable Islamic law. This study employs a qualitative methodology with a deductive approach. There are two types of data sources: primary and secondary. The statistics were gathered through direct interviews with UD Jelantah Sejahtera Karanganyar, an oil collector, and three clients. Secondary data was gathered from many books, journals, and websites. The findings of this study are the barter mechanism or service of exchanging used goods for consumable goods, namely the exchange of used cooking oil products for good oil that is suitable for use in cooking. However, the oil exchanged by UD Jelantah Sejahtera is vegetable oil, such as cooking oil, that is no longer suitable for use and is commonly referred to as waste oil. Trading old cooking oil for fresh packaged cooking oil of varied quantities or volumes is allowed because cooking oil is not an Indonesian staple.
Marriages of More Than Four and its Impacts on Community Perspective of Islamic Law and Indonesian Law: تعدد الزوجات أكثر من أربع النسوة وأثارها في المجتمع عند منظور الشريعة والقانون الإندونيسي Yahya Muhammad Thaib; Rania Mahmoud ELSakhawy; Muthoifin; Thufail Al-Mutawakkil
Demak Universal Journal of Islam and Sharia Vol. 1 No. 02 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v1i02.8

Abstract

The objectives of the research are to find out the ruling on the marriage of more than four women under the bondage of a man according to Islamic jurisprudence and law in Indonesia, and to know the sayings of scholars about the multiple women of more than four and to know the dispute between them and the most correct of their sayings. The way of thinking in this research is qualitative research, where the researcher focuses on studying the process using inductive and comparative inferential. In this research, the type of research used a desk approach. Marriage of more than four women is forbidden according to the texts of the Qur’an and Sunnah. And it is proven that the Messenger of God, upon him be peace, commanded those who work together with more than four women by separating from some of their wives so that the number of their wives is four. He did not lay down the statutory laws about marrying more than four women but was mentioned in the fatwas of Indonesian scholars. The fatwa from the Council of Scholars Indonesia and the group of proposals in Indonesian Islamic rulings saw the prohibition of marriage with more than four women. It was reported by some scholars that they permitted it, and it is the most likely view. He who marries more than four women according to Islamic jurisprudence, knowing the prohibition, has committed adultery and has the punishment for stoning, and the fifth child is attached to his mother, not to his father.
A Application of Hadith on Accounts Receivable and Its Implementation in Sharia Bank Guarantees Irham Maulana; Nourelhuda S. B. Elmanaya; Mohamed Gamal Ibrahim ElBasiouny; Ubed Abdilah Syarif; Nuha Nuha
Demak Universal Journal of Islam and Sharia Vol. 1 No. 02 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v1i02.19

Abstract

The purpose of this study is a reflect the phenomenon, where since the introduction of Islamic banking in 1991, the Islamic economy has grown rapidly. Various service products have been issued by Islamic banks and other financial institutions that facilitate these services by listing various fatwas of the National Sharia Council - Indonesian Ulema Council (DSN-MUI). So the question arises how is the application of the Hadith on Accounts Receivable and its Implementation on Bank Guarantees? This research method is qualitative by taking data from review literature that is compromised with field facts that take the object of research on bank guarantees. The results of the study concluded that one of the sharia banking services is the Sharia Bank Guarantee with a kafalah fatwa as its sharia legality issued by DSN MUI No: 11/DSN-MUI/IV/2000. The contract used is a kafalah bil ujrah contract, which is a guarantee transaction provided by a bank in exchange for wages, but this contract is a contract that is controversial in terms of the legality of the arguments described by DSN-MUI and the arguments of other parties who prohibit it because it resembles the qardh contract that takes the benefits of usury, which of course requires offering contract options that can be done to get out of the controversy.
Silver as Nishab Zakat to Improve Community Welfare in the Modern Era Dwi Sartono; Mahmudul Hassan; Irfan Najmi; Saifuddin Amin; Muin Bensar
Demak Universal Journal of Islam and Sharia Vol. 1 No. 02 (2023): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v1i02.24

Abstract

This study aims to analyze the zakat nishab of currency using the silver nishab or gold standard. Because so far most Indonesian people use Golden Nishob. Data collection was carried out using data from various references from trusted scholars' books. The method used in this study uses a normative-descriptive approach in a rational, empirical and systematic way. Based on the results of analysts, it was concluded that Nishab Zakat money is equated with silver worth 595 grams. Measuring money zakat nishab with silver zakat nishob is not arbitrary, but also refers to the opinions of authoritative scholars, because it will have a positive impact and benefit for the community, and can optimize the potential of Muslims to zakat to be more prospective and progressive.

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