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Jurnal Alternatif Wacana Ilmiah Interkultural

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Published by Sekolah Tinggi Pastoral St Sirilus Ruteng

ISSN : "1411166 EISSN : 29879485 DOI : https://doi.org/10.60130/ja.v11i2

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

Jurnal Alternatif merupakan kumpulan artikel ilmiah yang dipublikasikan secara cetak dan online oleh Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal ini terbit dua kali setahun pada bulan juni dan desember. Jurnal Alternatif merupakan kumpulan artikel ilmiah yang dipublikasikan secara cetak dan online oleh Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal ini dipublikasikan secara online dan open Accses. Fokus dan lingkup jurnal ini adalah muatan ilmu keagamaan Katolik. jenis terbitan jurnal Alternatif STIPAS St. Sirilus Ruteng adalah Ilmiah. Hak Cipta Jurnal Alternatif ini merupakan Lembaga Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal Alternatif Wacana Ilmiah Interkultural terbit pertama kali pada bulan Oktober Tahun 2012 secara Cetak dan mulai diterbitkan online pada edisi Agustus 2020. sedangkan pernyataan privasi untuk nama dan alamat email yang dimasukkan di jurnal ini hanya akan digunakan untuk tujuan yang sudah disebutkan, tidak akan disalahgunakan untuk tujuan lain atau untuk disebarluaskan ke pihak lain. ISSN (International Standard Serial Number) Jurnal Alternatif 2987-9485 (media online).

Arjuna Subject : Umum - Umum

Articles 94 Documents

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“Quod Deus Coniunxit, Homo Non Separet”: Perkawinan Katolik yang Tak Terputuskan dalam Bingkai Pertanggungjawaban Yuridis-Teologis Rikardus Jehaut
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

This article is primarily focused on the teaching of the Catholic Churchon the doctrine of indissolubility of marriage. The principal objective isto defend the teaching by offering some canonical-theological analysisbased on canonical scripture and sacred tradition as interpretedauthoritatively by the magisterium of the Catholic church. To achievethis objective, the article is developed in three parts. The first, serves asa point of departure, examines some critics poised by some scholars onthe Church’s teaching on indissolubility of marriage. They offer severalconsiderations that suggest the teaching on indissolubility ought tobe revised in order to admit of exceptions even in case of ratum etconsummatum unions. The second part deals with the analysis of theirargument and shows their erroneous conception of the matrimonialbond. The third part provides some magisterial intervention concerningthe Church’s teaching on indissolubility. The author argues that theteaching cannot be changed since it constitutes an irreformable dogmaof faith, rooted in Sacred Scripture and flows from the very nature ofmarriage as created by God. It must be also defended for the sake of thefaithful whose faith is under constant challenge by divorce mentalitywhich is quickly spreading to other parts of the world.

Moralitas Keadilan: Imperatif Moral Orang Katolik Paulus Tolo
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

The most problematic term in social relationships is justice. It coversall dimensions in human life. Since the way people understand themeaning of justice differs from time to time and from generations toother generations, it is worthy to trace the original meaning of justice.This article tries to describe the root of justice in the religious realm.Justice is regarded as a virtue which is imprinted in the human being.Human beings are created in the image of God. As a consequence, beinghuman means being just as God, the creator is just. Practicing justicein human relations is a way of making justice which stems from Godcan be tangible. This is the imperative of doing justice in the world.

Perspektif dan Analisis Seputar Fenomena Kenakalan Remaja Emanuel Haru
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

When we talk about teenagers, stereotypes often stick to them. Teenagersare often synonymous with deviant behavior. That’s why the termjuvenile delinquency emerged. There are many examples of juveniledelinquency, such as speeding on the highway, fighting between gangsand schools, skipping school, threatening others, extortion, stealing,robbing, drinking, free sex, drug addiction, etc. Juvenile delinquencyoccurs because of factors that come from the youth themselves andfrom outside, in the form of family parenting, inadequate education atschool, an unsupportive community environment and peer influence.Juvenile delinquency has a negative impact on adolescents themselvesand others. For teenagers, juvenile delinquency has a physical andmental impact. Physically, these teenagers can suffer from variousdiseases due to an irregular lifestyle. Mentally, teenagers will growup as vulnerable individuals. In addition, juvenile delinquency alsohas a negative impact on the environment. Parents can be stressedbecause they feel they have failed to educate their children. For schools,juvenile delinquency damages the reputation of the school. For thecommunity, juvenile delinquency causes security disturbances in thesurrounding community. There are several efforts to prevent andovercome juvenile delinquency. The effort is so that adults can begood examples for teenagers, equip them with religious values froman early age. In addition, create a conducive family atmosphere withdemocratic parenting so that teenagers grow up normally. In addition,it is necessary to create a conducive school environment. In schools, student personality development programs should be improved. Finally,the role of the community environment is also important. Society mustcontrol the behavior of teenagers in their environment. All people inthe community must also show the right behavior, obey the norms andrules that apply in society so that teenagers can imitate them.

Pesan Teologis Nubuat Nabi Amos dalam Perikop Nubuat Hukuman atas Bangsa-Bangsa (Am 1:3-2:16) dan Relevansinya bagi Hubungan Antara Agama Silvester Manca
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

This article analyses theological messages of Amos’ prophecy in thepassage of the Prophecy of the Punishment upon the Nations and itsrelevance to the relationship between religious communities. By using themethod of literature study, the author reveals a number of theologicalmessages in the passage, namely Yahweh is the God of all nations, Godupholds human dignity, and Israel’s responsibility as chosen nation. Theauthor also describes the relevance of these theological messages in thecontext of the relationship between religions. Thus, it is hoped that theriches of biblical traditions will inspire adherents of religions, especiallyChristians, to build a constructive relationship with adherents of otherreligions and beliefs in order to achieve world peace.

Moderasi Beragama di Indonesia (Perspektif Adaptasi Antar-Budaya dalam Islam dan Katolik) Hironimus Bandur
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Religious moderation has become a trending issue in Indonesia in thelast five years. This paper attempts to answer two important questions:first, what is the basic teologic for doing religious moderation Muslimsand Catholics in Indonesia; and second, how Young Yun Kim’s theoryof cross-cultural adaptation inspires Muslims and Catholics inimplementing religious moderation in Indonesia. With literature studiesfound; first, the Quran and the Bible are authentic sources in efforts tomoderate religion in Indonesia. Second, Muslims and Catholics are tworeligions that are close to culture, therefore the theory of cross-culturaladaptation becomes an inherent part of the existence of Muslims andCatholics in facing the local tradition. The Catholic Church traditionuses the term inculturation, while the Muslim tradition calls it,culturalization. However, religious moderation is not synonymous withinculturation and culturalization. Inculturation and culturalizationare models of cross-cultural adaptation to the paradigm of religiousmoderation. Here religion and local traditions are interconnected butalso intercorroborated.

Kiprah Gereja Keuskupan Ruteng Pascatambang (Studi Kasus Masyarakat Lingkar Tambang di Paroki St. Thomas Morus Robek, Keuskupan Ruteng) Keristian Dahurandi & Benediktus Denar
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

he Catholic Church is called to maintain the integrity of the naturalenvironment since the environment is regarded as brothers and sisters.The Catholic Church regards this call as a sacred mission. Since themining investment in Manggarai, West Flores occurred the Church ofDiocese of Ruteng has consistently rejected it. The reasons are mininginvestments damage the environment and destroy the culture of localcommunities. Breakdown of various actions of resistance, miningactivities do not exist Manggarai any more, although some MiningBusiness Permits (IUPs) have not been revoked by the government.However, the impact of mining does not necessarily disappear fromthe lives of the people around the mining sites. Based on this fact, it isan urgent call of the Catholic Church in Manggarai to assist the post-mining communities as a form of defending the poor and the suffering.To achieve this goal, this study uses qualitative methods strengthenedby the process of data analysis through collection, reduction, display,and verification of data from interviews, observations, and documentstudies. These processes are also strengthened by questionnaire dataanalyzed by descriptive statistics. The results of the study indicate thatthe Church has been present as a sacrament of salvation and is calledto keep on accompanying and healing the wounds of the residents ofthe former mining circle. These undertakings are carried out through he Church’s five tasks: liturgy, proclamation, service, fellowship, andwitnessing with various derivative activities. But the empowermentof the church is not enough. The church must consistently developalternative economic models so that the people/community areeconomically empowered without damaging the environment, adheringto the principles of sustainable development, namely the principle ofdemocracy, the principle of justice and the principle of sustainability.Thus, the empowerment carried out truly respects participation oflocal communities, restores their culture, and at the same time doesnot destroy the integrity of creation.

Kompetensi Guru pada Penerapan Teknologi Pendidikan di Sekolah Vinsensius Nase
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

The title of this writing is teacher’s competence on the educationaltechnology application in the school. The aim of this writing is to describethe implementation of educational technology is school to spur and totrigger the learning and instruction in classroom. competence is qualityof performance of teacher. the Teacher is the man who stands in front ofthe class and to teach the students in the class. Application of educationaltechnology need the competence of the teacher or operator of classespecially during the pandemic covid nineteen which struck around theworld. The presence and the existence of educational technology is thebest choice for doing learning and instructional work in school. Duringpandemic covid nineteen, Learning and instruction is no more directedin the school as usually or normal situation but during the pandemiccovid learning and instruction is talked on by media technology like bycellphone, using zoom application, zoom class application, google classapplication, teleconference class application, long distance learning andinstruction application, virtual class application and by homeschooling.A school at home. The use of those applications need skill or competenceof the teacher.The main contribution of educational technology is tofacilitate the student for learning and instruction besides to spur, andto trigger learning and instruction activities of the students.

Keharusan Etis Keberadaan Universum Fidelis Den
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 10 No. 2 (2021): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

The essence of the universe is finite, not eternal. So is also everything in it.Therefore, the state is created matter. Humans as creatures that inhabitthe earth have characteristics that are not owned by other inhabitantsof the earth such as animals and plants. Man has consciousness andhigher than that, he has self-awareness. Until now it is still believed byscientists, that this universe has no consciousness and much less self-awareness. Therefore, it is quite possible that man is not a special productof this universe. Because matter without consciousness cannot possiblyproduce conscious beings. The effect cannot be higher than the cause.Thus, we presume there is a rational, eternal cause who is the creator ofthe world and everything in it, including humans. God is the creator ofthe universe and he created it out of love with complete freedom. Becausethe universe is born of divine love, it is inse good and it is good that itexists. The ethical imperative of the existence of the universe is basedon God’s free will, which is based on His love for creating the world. Theuniverse is not divine. He is different from God. He exists not becauseof the process of emanation but the result of God’s free creation.

PANDEMI CORONA VIRUS (COVID 19) DALAM PERSPEKTIF BUDAYA LAMAHOLOT-FLORES TIMUR Yosef Masan Toron
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 11 No. 1 (2022): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

COVID -19 has been known as the most dangerous disease for human being. The COVID -19 virus started in Wuhan, China, at the end of 2019, and in short time became the health world wide issue. There are no countries in the world that are not influenced by such issue. Governments in different countries, including Indonesia have been triying to make different programmes to cope the issue. But until now, the issue about COVID -19 is still going on. The issue of COVID 19 for most of tribes in Indonesia is not merely a health issue. It is also understood as a socio-religiuos issue. The issue of COVID -19 has a close relationship with their faith on existence of the High Beeing, the spirits and ancestor . They do believe that all realities in the world comes into existence because of the power of God, guided by different spirits and ancestor. In such perspective of faith, different problems and black experiences including different kind of diseases are understood as the punishment of the High Beeing. Human being who come into existence by the creative power of the High Beeing, are supposed not faithfull enough in following the will of the High Beeing, the spirits and ancestor. Based on this religius faith, the High Beeing, the spirits and the ancestor must be invited and get involved in any inisitive to solve the problems. The Corona Virus 19 has become a very crucial experience for human being in all over the world. Facing such issue, the people of Lamaholot, who live in estern part of Flores Island, has practised different rites to overcome the issue. They do believe that by doing such rite in different places, they could make a kind of reconciliation with the High Beeing, the spirits and the ancestor that could make them free from all kind of the punishments.

MENAKAR ARGUMENTASI YURIDIS-PASTORAL KEBIJAKAN USKUP DIOSESAN DALAM MEMBATASI LAYANAN SAKRAMEN PADA MASA PANDEMI COVID -19 Rikardus Jehaut
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 11 No. 1 (2022): Jurnal ALternatif Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

The purpose of the present article is to analyse the juridical and pastoral basis behind the policy on the limitation of sacramental service for the faithful introduced by Diocesan Bishop as the Church’s authority in the face of the spreading COVID -19 epidemic. The analysis aims to answer questions not only concerning the conformity of the policy with the Code of Canon law 1983, but also pertaining the issue of the rights of the faithful to receive sacrament. In relation to these questions, the author concludes that the introduction of the policy was adequate and necessary for the sake of the salvation of body of the people as a whole and in accord with the Church’s law. On the other hand, the author also point out that the above-mentioned policy must be always carried out properly without ignoring the rights of the faithful. Therefore, the article postulates that it is very important for the Diocesan Bishop to maintain a rational balance between the salvation of body of the people as a whole and Christ’s faithful’s rights to receive sacraments from the Church.

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Fidelis Lejo

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Home Page

OAI Link

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Contact Name Fidelis Lejo

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Phone +6282146629173

Journal Mail Official Jurnal@stipassirilus.ac.id

Editorial Address Jl. Pelita Kompleks Wae Palo Ruteng - Manggarai - Flores - NTT

Location Kab. manggarai, Nusa tenggara timur INDONESIA

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Contact Name
Fidelis Lejo

Contact Email
Jurnal@stipassirilus.ac.id

Phone
+6282146629173

Journal Mail Official
Jurnal@stipassirilus.ac.id

Editorial Address
Jl. Pelita Kompleks Wae Palo Ruteng - Manggarai - Flores - NTT

Location
Kab. manggarai,

Nusa tenggara timur

INDONESIA