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FERI IRAWAN
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INDONESIA
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM
Published by STAI Nahdlatul Wathan Samawa
ISSN : 27466469     EISSN : 29874335     DOI : https://doi.org/10.35964/ab.v3i1
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Bayan: Jurnal Hukum dan Ekonomi Islam. Jurnal ini memfokuskan pada publikasi artikel ilmiah hasil penelitian tentang Hukum Islam, lembaga keuangan mikro syariah, lembaga keuangan non bank, dan tema-tema lain yang berkaitan dengan Hukum Islam dan Ekonomi Syariah. Redaksi menerima tulisan-tulisan yang belum pernah dipublikasikan dimedia/jurnal lain yang sesuai dengan pedoman penulisan jurnal. Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Kepada Masyarakat (P3M) STAI Nahdlatul Wathan Samawa Sumbawa Besar.
Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 2 (2022): DESEMBER 2022" : 6 Documents clear
PERAN AKAD IJARAH DALAM BISNIS SYARIAH MiLLAH; wulan lailatus azzahra; Achmad Fageh
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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Abstract

Many companies currently in Indonesia use the ijarah system in running a business that uses Islamic law, or sharia business. The number of companies that use sharia principles is due to avoid losses by both parties. The activities carried out in the ijarah contract described in the books of fiqh are that ijarah is a rental activity. Which is where in leasing, there is a wage in renting goods. In this study, the method we use is using a normative approach in which the authors collect primary and secondary data. the method used to describe and explain the application of the ijarah contract to the tailor service business which is reviewed in Islamic economics. The results of the study are analyzed using an inductive mindset, namely stating facts or facts that are specific in nature from the results of research on the application of the ijarah contract to the tailor service business, then explaining general theories or arguments about the ijarah contract in the tailoring service business, then analyzed using theory -the theory so that in the end a conclusion can be drawn
ANALISIS KEABSAHAN TRANSAKSI JUAL BELI ONLINE YANG DILAKUKAN ANAK DIBAWAH UMUR MENURUT HUKUM ISLAM DAN HUKUM PERDATA INDONESIA Sinta Bela; KHUMEDI JA'FAR; MAIMUN; MUHAMMAD ZAKI; LIKY FAISAL
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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Abstract

Buying and selling online according to Islamic law is allowed as long as online buying and selling transactions do not contain fraud, coercion and persecution. In Islam, it must be carried out in accordance with the provisions of the Shari'a, which must meet the pillars and conditions of buying and selling. The three pillars of buying and selling must exist, namely igat, contract, 'aqīd (seller and buyer) with mumayyiz and sound mind conditions so that the sale and purchase is valid. The legitimacy of buying and selling online by minors has been regulated in Article 1320 of the Civil Code. The problem that will be discussed in this thesis is the analysis of the validity of online buying and selling transactions carried out by minors according to Islamic law and Indonesian civil law. This research is a library research (Library research). After the data was collected, the researchers conducted an analysis using a comparative descriptive method of qualitative analysis with a thinking approach using a deductive method. The results of the study show that Article 1320 of the Civil Code can still be said to be valid, but the legal force is weak because it does not meet the legal requirements of the agreement. Meanwhile, according to Islamic law, it is permissible based on the pillars and conditions of online buying and selling provided that the child is mumayyiz and the sale and purchase item is of low value and must have permission from his guardian.
ANALISIS POLA ALOKASI ZAKAT, INFAK DAN SEDEKAH DALAM ISLAM Dewi Jayanti
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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Abstract

Efektivitas suatu Pola Alokasi merupakan sebuah cara dalam pengalokasian program yang dilakukan oleh BAZNAS. Zakat, Infak, Sedekah (ZIS) salah satu ibadah yang memiliki sebuah posisi yang sangat penting dan juga strategis, baik di lihat dari sisi ubudiyah maupun juga dari sisi kesejahteraan umat dalam mengurangi kemiskinan antar masyarakat. zakat merupakan sebuah rukun islam yang harus ditunaikan oleh semua umat muslim, dan secara nyata dinyatakan di dalam Al-Qur’an dan juga Al-Hadist, zakat secara bahasa (lughat), yang berarti: tumbuh, serta berkembang dan juga berkah atau dapat berarti dalam membersihkan ataupun mensucikan. jika di lihat dari sisi muzakki allah Swt. menjajikan kepada siapa saja yang mau dalam mengeluarkan sebagian dari hartanya baik dalam bentuk zakat, infak ataupun sedekah maka akan diberikan ganjaran yang berlipat, tidak hanya diakhirat saja, akan tetapi juga didunia. Apapun Pola alokasi dana ZIS akan efektif jika dalam prinsip-prinsip pada setiap pengelolaan dapat dilaksanakan dengan baik dan juga mendorong untuk meningkatkan produktifitas masyarakat dan dengan menyesuaikan kebutuhan masyarakat yang manfaatnya bisa juga berkelanjutan dengan menjalankan prinsip-prinsip Pengeloaan ZIS.
THE DIGITAL BANKING BASED OF ZISWAF FUNDRAISING AND FUND MANAGEMENT IN SHARIA ECONOMIC LAW PERSPECTIVE (Study at PT. BSI KCP Bandar Lampung Teluk Betung) Nita Yuliza; Zuhraini; Kumedi Ja’far; Liky Faizal
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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Abstract

Digital banking services in Islamic banking continue to progress and improve. Digital banking services can ease Sariah Bank customers to transact by only using a mobile phone in 24-hour service. One of the digital banking services in Islamic banking is ZISWAF fundraising and fund management. ZISWAF is one of the products that will be the focus of the company in business development in the future because ZISWAF is a source of funds for Muslims who are expected to realize prosperity, social justice and reduce poverty. In order to increase the potential of zakat in Indonesia, the National Amil Zakat Agency has officially appointed the Zakat Management Unit (UPZ) of Bank Syar'ah Indonesia by utilizing digital banking. Therefore, this research was conducted to find out how the Sharia Economic Law Perspective towardThe Digital Banking  Based of ZISWAFfundraising and fund management at PT. BSI KCP Bandar Lampung TelukBetung. The results of the field research show that ZISWAF fundraising based on digital banking uses the BSI Mobile platform, BSI ATM, and the Jadiberkah.id platform. About fund management, ZISWAF funds are managed through charity programs and sustainable programs. If it is viewed from the perspective of Sharia Economic Law, The Digital Banking  Based of ZISWAF fundraising andfund managementis legal because it is included in providing convenience benefits, as explained in the surat Al-A̒lᾱ [87]: 8 The paragraphs explain that Allah SWT provides convenience for everyone. Muslims to get a way of convenience (in all matters) and have the value of benefit and be able to maintain the interests or objectives of Islamic law and are maṣlaḥah al-ḥᾱjjiyah, namely making it easier for BSI customers in paying ZISWAF and easing in worship.
TINJAUAN HUKUM ISLAM TERHADAP PERTIMBANGAN HAKIM TENTANG HAK EKSEKUTOR FIDUSIA ATAS SERTIFIKAT JAMINAN FIDUSIA (Analisis Putusan Mahkamah Konstitusi Nomor 18/PUU-XVII/2019) Muhammad Zuhal Haris
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.072 KB) | DOI: 10.35964/ab.v2i2.96

Abstract

Law Number 42 of 1999 concerning fiduciary guarantees, especially Article 15 paragraph (2) and paragraph (3), was sued to the Constitutional Court in addition to being contrary to the 1945 Constitution, also due to objections from the plaintiffs, in this case the debtor who felt aggrieved. with the fiduciary executor rights carried out by creditors in executing fiduciary guarantees. With the lawsuit to the Constitutional Court regarding Article 15 paragraph (2) and paragraph (3) The purpose of this study is to analyze the judges' considerations in the decision of the Constitutional Court No. 18/PUU-XVII/2019, to analyze how Islamic law reviews the decision of the Constitutional Court Number 18/ PUU-XVII/2019. This type of research uses qualitative research methods with a library research approach that is descriptive analytic, and uses the theory of al-masyaqqah tajlibu al-taisīr. The results of this study are: Judges of the Constitutional Court are of the opinion that the petition of the Petitioners can be justified and reasoned according to law in part related to the unconstitutionality of the norms of Article 15 paragraph (2) and paragraph (3) of Law 42/1999, Constitutional Court Decision Number 18/PUU-XVII /2019 has fulfilled the sense of justice and the element of convenience for the parties by providing clear legal definitions and meanings in accordance with shari'a principles and fiqh principles as a solution in knowing general principles and knowing legal advice on contemporary problems
TELAAH IJTIHAD MASA KINI: SEBUAH KERANGKA PRAKTIS DALAM ISTINBATH HUKUM KELUARGA ISLAM Ulva Hiliyatur Rosida
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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Abstract

Ijtihad is a very important requirement for the continuity of Islamic law in the world. One of them is part of Islamic law, namely Islamic family law. The type of research used in this research is library research or literature study and the approach is qualitative research. Ijtihad is exerting all the energy and mind to issue a law from its proposition. The scope of ijtihad is that in that event or problem there is no text as the subject of discussion. And also the event or problem is nashnya not qath'i. The history of ijtihad starts from the time of the Prophet then the time of the Companions and after. The issue of closing the door of ijtihad has different views. Ijtihad at this time is absolutely necessary because technological developments are so rapid and increasingly sophisticated along with the times. Among Yusuf al-Qaradawi offers three models of contemporary ijtihad which are considered to be able to overcome the legal crisis and renewal of Islamic law, especially Islamic family law. One of the cases of this era is marriage via telephone. Ijtihad can be done collectively in this contemporary era

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