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Sahid Teguh Widodo
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Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret Gedung R.Ng. Ranggawarsita PUI Javanologi UNS Jl. Ir. Sutami No.36 A Kentingan, Jebres, Surakarta, Jawa Tengah, Indonesia 57126
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Javanologi: International Journal of Javanese Studies
Published by Universitas Sebelas Maret
ISSN : 25806122     EISSN : 30251877     DOI : https://doi.org/10.20961/javanologi.v6i1.71588
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Javanologi: International Journal of Javanese Studies focuses on the areas relevant to the scope of the interdisciplinary Javanese studies which include social sciences, antrophology, archaeology and history, architecture, and urbanism, economics, education, geography, law, management studies, media and communication studies, political sciences and public policy, population studies, psychology, sociology, technology management, tourism, humanities - arts and culture, dance, historical and civilization studies, language and linguistics, literature, music, philosophy, religious studies and other scopes about Javanese studies
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 10 Documents
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Search results for , issue "Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember" : 10 Documents clear
Javanese Maxims as Politeness Guidance in Social Media Phatic Communication: A Cyberpragmatics Perspective Yuli Widiana
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67942

Abstract

Communication on social media raises at a significant rate during the Covid-19 Pandemic. Social media communication (SMC) in specific culture requires particular strategies related to cultural norms. Due to the limitation of cyber communication compares to direct communication, users of social media utilize available features in social media platforms to perform politeness. The strategies of Javanese netizens to perform Javanese politeness maxims in SMC are the main discussion in this study. The data were collected from five WhatsApp Groups (WAG) of Javanese adults of 20s-40s of age comprising 246 respondents. The conversation texts containing phatic talks in WAG were selected by observation method. Then, the conversational texts and communication icons were transcribed for contextual analysis. The result shows that the Javanese maxims of Kurmat (Respect), Tepa Selira (Tolerance), Andhap Asor (Humility), and Empan Papan (Self-Awareness) were utilized by Javanese netizens in performing politeness in virtual phatic communication. During the pandemic, tolerance maxim is the most frequently used to support each other. The maxim of humility is not obvious in virtual phatic communication. To this extent, Javanese politeness maxims are mitigating devices to establish social rapport in phatic communication. The Javanese ability in performing Javanese maxims as politeness devices is essential to avoid conflict and mitigate Face Threatening Act (FTA) since the Javanese community tends to create harmony in life known as Guyub Rukun.
Suwuk : Construction of the Javanese People's Mindset in Medicine Kodrat Eko Putro Setiawan; Wahyuningsih Wahyuningsih Wahyuningsih; Dedy Richi Rizaldy; Devi Cintia Kasimbar
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67938

Abstract

Suwuk is a traditional medicine that still exists in Javanese society, including the Ngawi people. This study aims to describe and explain the Javanese people's mindset about suwuk as a traditional medicine. The method in this research is descriptive qualitative. The subjects in this study were people who were directly involved in the Suwuk procession in the Ngawi Regency, East Java Province. The result of his research is that Suwuk is included in the element of technology. The practice of suwuk is carried out using media and mantras. Community pattern construction: Suwuk still exist and coexist with modern medicine; The emergence of diseases can be caused by two things, namely diseases that can be treated medically and there are diseases that are considered unnatural so that they must be treated through Suwuk. There is a pattern of community treatment that applies from generation to generation and is suggestive. The treatment procedure through Suwuk consists of two stages, namely: first, the stage of diagnosis and selection of the right treatment method; and second, the application of treatment. Diagnosis is basically done through numerology or petungan , intuitive knowledge. While the application of treatment through techniques, among others, through the media and spells.
Pranoto Mongso as Agricultural Calendar, A Javanese Cultural Heritage in the Middle of Global Climate Change Suntoro Wongso Atmojo
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67944

Abstract

Pranoto mongso (from Javanese, pranåtåmångså, literally “the conditions of seasons”) is a type of agricultural calendar particularly for the purpose of farming and fishing. It is a local wisdom created by the famous poet R.Ng.Ronggowarsito to introduce time and has been practiced by the people in Java Island for thousands of years. This knowledge is presumably inherited from generation to generation from the period of Medang or Mataram Kingdom (Hinduism) in the 9th century to the period of Mataram Sultanate in the17th century as a reference in the fields of agriculture economy, administration, and defense(military). Pranoto mongso has been officially used by Sri Susuhunan Pakoeboewono VII, the King of Surakarta, since June 22, 1856. It is based on solar rotation, which is similar to the Gregorian calendar. The application of pranoto mongso in the middle of climate change remains relevant as a general guideline for anticipation. For instance, Mangsa Rendeng (DecemberFebruary) is the months of storms, rains, floods, and landslides, while Kawolu (February-March) informs farmers to be prepared for plant diseases and plagues that affect humans and animals. Pranoto mongso is still limited to once-a-year rice farming. In order to anticipate climate change, pranoto mongso,as a global seasonal approach, has to be corrected using the updates and applications of climate prediction as well as the development of site-specific (or regional), dynamic cropping pattern and calendar. Water-efficient crop varieties and cultivation patterns are highly applicable for dealing with climate change. Pranoto mongso is preserved by the Javanese people, especially in Central Java Province, as global season guidelines.
Kajian Strukturalisme Levi-Strauss dalam Tradisi Bulusan sebagai Cerita Rakyat di Kudus, Jawa Tengah Diki Wahyudi; Sahid Teguh Widodo; Firman Aziz; Wilma Silvia Y
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67939

Abstract

This research is motivated by the existence of the annual tradition of Bulusan celebration as folklore in Kudus which is considered to have a structure. This study aims to describe the structures behind the Bulusan folklore in the Kudus community, Central Java. The formulation of the research problem is as follows: 1) Does the Bulusan folklore have a structure? 2) How is the transformation of the structure of the Bulusan folklore? This study uses a literature review method regarding various existing sources. The results of this study are as follows. 1) Bulusan story has a structure consisting of external structure, internal structure, and oppositional relations. 2) the transformation of the story is divided into six points, one of which is the Bulus transformation as a form of fertility and prosperity. Thus, this folklore about Bulus is relevant to be reviewed based on Levi Strauss structuralism analysis.
Text, Palace, Tourism: Exploring Literary Tourism in a Classical Javanese Literature, Wedhatama by King Mangkunegara IV, Central Java, Indonesia Esti Ismawati; Warsito Warsito; Kun Andyan Anindita
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67959

Abstract

Wedhatama, which was published in 1680 at the Surakarta Palace, is still popular today because it contains the concept of tri ugering ngaurip (three philosophies of life), namely arta, (about financial independence), wirya (about honor), and tri winasis (about how to gain intelligence). This study aims to critically examine how Wedhatama, a classic Javanese literary book by King Mangkunegara IV of the Surakarta Palace, contains philosophical values of life and how Javanese culture in the palace can become an interesting literary tourism object. The problem that will be answered in this paper is, "Are Wedhatama and the Mangkunegaran Palace of Surakarta worthy of being literary tourism destinations in Indonesia and even the world? This study will answer how the response of "Pura Mangkunegaran" regarding this matter. In-depth interviews with palace relatives, namely RM Darajadi Gandadipraja about Wedhatama and interviews with tourists who came to ensure that Wedhatama, the Mangkunegaran Palace, and their culture are very interesting to visit. It can be concluded that Wedhatama, the Mangkunegaran Surakarta palace, the tomb of King Mangkunegara IV, and their relics, are worthy of being literary tourism destinations, both for the Indonesian public and the world.
Tirta Baruna Symbolization in the Javanese Philosophy of Leadership Characters: The Leadership of Sultan Hadiwijaya Suryo Ediyono
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67952

Abstract

Baruno is one of the most complex leadership philosophies in Hasta Brata that exist today, because Javanese philosophy has several advantages as a concept of leadership. Samudra as a symbol of leadership character with oceanic properties are able to receive water from any river, either dirty or clean water and then process all the water content of the river in the water depth. Baruna are the noble qualities of the universe according to Javanese philosophy, can be a guide for every leader. This research is a case study of character Sultan Hadiwijaya using the historical method, which includes: (1) Heuristic, namely, activity preparing stable-traces of the past (2) Criticism of history, namely investigating whether traces of it true, both form and content (3) Interpretation, namely establishing the interconnected meanings of the facts obtained. Sultan Hadiwijaya is a Pajang leader who have eyes and mind widely. Accepting opinions from around as a sign of a leader's respect for others. Leaders do not swallow the input that comes, but think carefully all the opinions that exist, leaders are able to gain new knowledge from the surrounding. An ideal leader, ie (1) extensive knowledge, (2) good skills, and (3) Attitude or moral praise.
Synchronization of Libraries, Archives and Museums (LAM) in Malang City as an Effort to Transfer Information Astrid Wangsagirindra Pudjastawa; Yudit Perdananto
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67941

Abstract

In the information age, libraries, archives, and museums (LAM are inseparable units. There are several reasons why LAM stands alone, but the rapid development has fostered new communication and information on the information side. Technology can be used to unify the work of all these institutions. Synchronized LAM can bridge common goals, although there are differences in collections and policies. This article concludes (1) LAM can be used as a concept in the city of Malang because even though the institutions are different and have different policies, some institutions have the same function and purpose, (2) LAM has various types of collections and policies applied to users of the collection, (3) LAM is a container that provides, manages, and transfers information to users. With the LAM synchronization, it is hoped that the efforts to share cultural information in Malang City can be more efficient and comprehensive so that it can be a way to foster public interest in regional arts and culture.
Authorship Background and Language Aspects on Javanesse Drama Scripts by Cross-Generation Authors’ Work Ucik Fuadhiyah; Hanifah Nur Insani; Dini Anggraheni
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67962

Abstract

The process of reviewing the manuscript in detail and depth will result in a correct understanding and in accordance with the interpretation between the author, cultivator, and actor. The aim of this research article is to describe the form of linguistic aspects contained in Javanese drama scripts by authors across generations and to describe aspects of the authorship background contained in Javanese drama manuscripts by authors across generations. The approach used in this research is descriptive qualitative. Based on the results of the analysis and discussion on six Javanese drama scripts (Lelakon, Tuk, Dom, Tengara, Sumilir Angin Nang Brug Belis, and Mak Ana Asu Mlebu Ngomah) the works of these cross-generational authors who have the same or similar intrinsic elements even though each manuscript has its own characteristics and uniqueness.
Javanology’s Communication Strategies: Empowering, Adapting, and Developing Javanese Culture through Intercultural Communication and Dialogue Muhammad Taufiq Al Makmun
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67936

Abstract

This article is an ethnographic report based on the observation conducted in Javanology Center of Excellence for Javanese Tradition of Sebelas Maret University in Indonesia. This intends to report the communication strategies done by the center in order to win public acceptance and supports as an organization which focuses on the development of local indigenous Javanese culture amongst the modern developed Javanese society and global culture. Based on the types of activities observed by the writer, the center uses four communication strategies against the attribution toward Javanese culture, they are: (1) self empowerment through academic movement, (2) adapting to the modern cultural practices and technology, (3) developing training center and networks targeting younger generation globally, and (4) employing intercultural communication to bridge the conflict through dialogues.
Educational Values in the Diversity of Javanese Traditional Ceremonies among Pendalungan Community Yerry Mijianti
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67949

Abstract

This study aims to describe educational values in the diversity of Javanese traditional ceremonies among Pendalungan community. The design chosen was ethnography. Ethnographic study is carried out in six stages, namely (1) formulating problems, (2) selecting cases, (3) obtaining entry points, (4) collecting data, (5) analyzing data, and (6) reporting findings. Subjects and locations for the study were determined with purposive sampling technique. The subjects are people who are considered to have quality and are able to provide information about Javanese traditional ceremonies. The study was conducted in seven sub-districts, namely Wuluhan, Umbulsari, Sukowono, Tanggul, Tempurejo, Ambulu, and Pakusari. Data were collected by means of observation, interviews, documentation, and audio-visual materials. The data were analyzed in six stages, namely: (1) organizing and preparing the data for analysis, (2) carefully reading all the data, (3) coding the data, (4) describing the data, (5) representing the data in a qualitative narrative, and (6) interpreting data. The validity of the data is obtained by extending working time and observing and triangulating methods, sources, and theories. As a result, the Javanese traditional ceremonies performed by the Pendalungan community are very diverse because the character of the Pendalungan community, one of which is open to change and easy to adapt, makes the implementation of Javanese traditional ceremonies adapted to environmental conditions, natural conditions, tools, materials, and performers of the ceremonies. The diversity in the implementation of Javanese traditional ceremonies by the Pendalungan community has values, namely religious, nationalist, independent, mutual cooperation, and integrity

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