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<![CDATA[INTEGRITAS CENDEKIAWAN MUSLIM DALAM PERKEMBANGAN SAINS MODERN ]]>
<![CDATA[Unik Hanifah Salsabila]]>;
<![CDATA[Widyan Zulda Mahira]]>;
<![CDATA[Rifdah Auva Apriliana]]>;
<![CDATA[Dwi Putri Miftahatun Rodiyah]]>;
<![CDATA[Anggi Pratiwi]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.9363
<![CDATA[Abstract: For the relative ease with which we may currently use technology, we owe a significant debt to the discoveries of Muslim and western scientists, whose combined efforts have been a driving force in the growth of science and human civilisation over the past several decades. This article seeks to examine the contributions of Muslim scientists and the outcomes of their research to the advancement of scientific knowledge. Reading about the function of Muslim scholars through books, scholarly papers, and other written resources constitutes library research. Through the pairing of pertinent Qur'anic verses, the discourse illuminates the contributions of Muslim scholars and their discoveries to the global development of science and culture and the Islamic perspective on technological advancement.Keywords: Islamic education, Muslim Scholars, TechnologyAbstrak: Kemudahan teknologi yang saat ini kita rasakan tidak terlepas dari penemuan para ilmuwan muslim dan barat serta dari penemuan-penemuan yang mereka teliti sehingga dapat menjadi pendorong kemajuan sains dan peradaban dunia saat ini. Tujuan dari artikel ini adalah untuk mengetahui peran para ilmuwan muslim dan hasil penelitian mereka yang mendorong kemajuan sains dan ilmu pengetahuan. Metode yang digunakan yaitu studi pustakan (library research) dengan mengkaji dari berbagai literatur seperti buku, makalah dan artikel ilmiah yang terkait dengan peran dari cendekiawan muslim. Hasil pembahasannya mencakup peran cendekiawan muslim dan penemuannya yang membantu kemajuan sanis dan peradaban dunia, pandangan islam terhadap teknologi dengan mengaitkan ayat-ayat al-qur’an yang selaras dengan topik yang dibahas.Kata kunci: Pendidikan Islam, Teknologi, Cendekiawan Muslim]]>
<![CDATA[Dynamics Of The Role Of Nahdlatul Ulama (NU) In The Development Of Islamic Educational Institutions In Bengkulu Selatan District ]]>
<![CDATA[Ani AJ Jayanti]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11818
<![CDATA[Based on NU's entry into the South Bengkulu region, there is no reason why NU education is not growing rapidly. Therefore, the author wants to study and further research NU education in South Bengkulu Regency so that it is easier for NU leaders and the government and society in general to evaluate existing NU organizations and NU education. The research method used is qualitative and this type of research is field research with a qualitative descriptive approach. The purpose of this method is to describe what it means in a critical analysis of NU's contribution to the development of Islamic educational institutions in the South Bengkulu region. It must be explained as it is in order to understand its meaning. The application of this research method requires supporting sciences such as sociology, education, history of Islamic culture, etc. The results of the study show that so far NU has not had a formal educational institution branded NU, because basically NU itself does not want a degree, the most important thing is for the good of the people. As for the existence of pesantren, there is no sign of NU because NU doesn't want to show it. Because with the existence of an ID NU educational institution, it creates divisions outside NU. Sometimes getting the NU label means that non-NU people can't enter, so with the general label, non-NU people can come and study, NU doesn't want symbols, so the individual amaliyah has a very important role as yasinan, in making taklim.]]>
<![CDATA[PENDIDIKAN AQIDAH AKHLAK DALAM INTERNALISASI NILAI-NILAI TOLERANSI MENANGKAL RADIKALISME DI PONDOK PESANTREN PANCASILA KOTA BENGKULU ]]>
<![CDATA[Nopian Gustari]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.10097
<![CDATA[Abstrak: Pesantren saat ini berhadapan dengan pluralisme yang ditandai dengan beragamnya kultur masyarakat. Sehingga dalam penelitian ini akan mengetahui bagaimana pendidikan aqidah ahklak dalam nilai toleransi menangkatl radikalisme di pondok pesantren Pancasila Kota Bengkulu. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan penelitian lapangan (field Research). Hasil penelitian menyimpulkan bahwa pendidikan Aqidah Akhlak dalam nilai toleransi yang diberikan pada santri pondok pesantren Pancasila Kota Bengkulu dalam menangkal dari ajaran radikalisme adalah sikap tenggang rasa, rasa kebersamaan, saling menghormati dan menghargai, serta rasa kasih sayang dan damai; guna pencapaian kedamaian memiliki sikap tersebut dan tidak bisa dimunculkan secara serta merta begitu saja, namun harus ditanamkan kepada individu santri dari awal.Kata kunci: Aqidah Ahlak, Internalisasi, Radikalisme, Toleransi]]>
<![CDATA[KETAHANAN EKONOMI MASYARAKAT DESA DI MASA PANDEMI DALAM TINJAUAN FIQH MUAMALAH ]]>
<![CDATA[Singgih Muheramtohadi]]>;
<![CDATA[Zuhdan Ady Fataron]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.8129
<![CDATA[Abstract: This paper would analyze about the economic resilience in rural communities in pandemic time. This study is important due to the civil society discourse. This discourse about community indepence based on its ability to solve its problems based on its resources, boiht human or natural resources. This study uses description and analysis method. The result of this study shows the strength of rural communities to solve its problems based on their economy resources. And the rural autonomy has basic on flexible Fiqh Muamalah. In Islamic history proves that the Madina have strength to solve its problems based on the reason.Keywords: Economic resilience, pandemic period, fiqh muamalah Abstrak: Tulisan ini mengkaji tentang Bagaimana Ketahanan Ekonomi masyarakat Desa ketika pandemi Tiba. Hal ini penting dilakukan, mengingat pentingnya wacana masyarakat sipil (civil society). Sebuah wacana tentang kemandirian Masyarakat, berpijak kemampuannya untuk mengatasi permasalahan internal berdasarkan sumber daya manusia dan sumber daya Alam yang dimilikinya. Kajian ini menggunakan perangkat deskripsi dan analisa. Hasil dari kajian ini menunjukkan akan kekuatan potensi yang Ada di pedesaan dalam menyelesaikan masalah pandemi, bersumber dari kekuatan financial yang dimilikinya. Dan kemandirian Desa mempunyai pijakan pada fiqih muamalah yang bersifat fleksibel, karena sejarah Islam membuktikan kekuatan Madinah dalam mengatasi segala permasalahan berdasarkan prinsip ra'yu (akal pikiran). Kata kunci: Ketahanan ekonomi, masa pandemi, fiqh muamalah]]>
<![CDATA[PENDIDIKAN AQIDAH AKHLAK DALAM INTERNALISASI NILAI-NILAI TOLERANSI MENANGKAL RADIKALISME DI PONDOK PESANTREN PANCASILA KOTA BENGKULU ]]>
<![CDATA[Nopian Gustari]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11936
<![CDATA[Pesantren saat ini berhadapan dengan pluralisme yang ditandai dengan beragamnya kultur masyarakat. Sehingga dalam penelitian ini akan mengetahui bagaimana pendidikan aqidah ahklak dalam nilai toleransi menangkatl radikalisme di pondok pesantren Pancasila Kota Bengkulu. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan penelitian lapangan (field Research). Hasil penelitian menyimpulkan bahwa pendidikan Aqidah Akhlak dalam nilai toleransi yang diberikan pada santri pondok pesantren Pancasila Kota Bengkulu dalam menangkal dari ajaran radikalisme adalah sikap tenggang rasa, rasa kebersamaan, saling menghormati dan menghargai, serta rasa kasih sayang dan damai; guna pencapaian kedamaian memiliki sikap tersebut dan tidak bisa dimunculkan secara serta merta begitu saja, namun harus ditanamkan kepada individu santri dari awal.]]>
<![CDATA[Pengaruh Penggunaan Youtube Terhadap Hasil Belajar Siswa pada Mata Pelajaran PAI di SMPN 25 Bengkulu Selatan ]]>
<![CDATA[Mindani Mindani]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11930
<![CDATA[PAI teachers there only teach or explain material from subject books. Even though there are lots of learning media that can be used in the teaching and learning process, for example, through YouTube social media.This study aims to determine how much influence the use of YouTube social media has on student learning outcomes in Islamic Religious Education subjects. Researchers took class VII to be used as research samples totaling 48 students. 24 students of class A as the control class and 24 students of class B as the experimental class. This study used quantitative research methods with a quasi-experimental approach. This study uses a test technique, Learning Implementation Plan (RPP) and documentation. The question test is aimed at students to find data on PAI learning outcomes using YouTube social media. Based on the results of the study, the variable x (use of YouTube social media) and variable y (PAI learning outcomes) was tested for the hypothesis using a linear regression formula and obtained a constant result of 81.572. This study used a sample of 24 students. Based on the calculated T, which is 8.036 and the T table is 1.717, it can be concluded that Ho is rejected and Ha is accepted, which means that there is an influence on the use of YouTube social media on the learning outcomes of class VII B students of SMPN 25 Bengkulu Selatan in PAI learning.]]>
<![CDATA[Dynamics Of The Role Of Nahdlatul Ulama (NU) In The Development Of Islamic Educational Institutions In Bengkulu Selatan District ]]>
<![CDATA[Ani Jayanti]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11937
<![CDATA[Based on NU's entry into the South Bengkulu region, there is no reason why NU education is not growing rapidly. Therefore, the author wants to study and further research NU education in South Bengkulu Regency so that it is easier for NU leaders and the government and society in general to evaluate existing NU organizations and NU education. The research method used is qualitative and this type of research is field research with a qualitative descriptive approach. The purpose of this method is to describe what it means in a critical analysis of NU's contribution to the development of Islamic educational institutions in the South Bengkulu region. It must be explained as it is in order to understand its meaning. The application of this research method requires supporting sciences such as sociology, education, history of Islamic culture, etc. The results of the study show that so far NU has not had a formal educational institution branded NU, because basically NU itself does not want a degree, the most important thing is for the good of the people. As for the existence of pesantren, there is no sign of NU because NU doesn't want to show it. Because with the existence of an ID NU educational institution, it creates divisions outside NU. Sometimes getting the NU label means that non-NU people can't enter, so with the general label, non-NU people can come and study, NU doesn't want symbols, so the individual amaliyah has a very important role as yasinan, in making taklim.]]>
<![CDATA[Problematika Kemampuan Membaca al-Quran pada Anak Buruh Tani di Desa Ujung Padang Kecamatan Semidang Alas Maras ]]>
<![CDATA[Emy Herawati]]>;
<![CDATA[Dedi irama]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11932
<![CDATA[The purpose of this research is to describe the ability to read the Koran in childrn in the family of farm workers in the village of Ujung Padang, Semidang Alas Maras subdistrict, to find out what are the problems of difficulty reading the Koran in the families of farm workers in the village of Ujung Padang, Semidang Alas Maras, to knowing how to overcome the problem the ability to read the Koran in children of farm laborers in Ujung Padang village, Semidang Alas Maras sub-district.Tujuan dilakkannya Penelitian ini yaitu untuk mendeskripsikan kemampuan membaca Al-Quran pada anak dalam keluarga buruh tani di desa Ujung Padang Kecamatan Semidang Alas Maras, mengetahui apa saja Problematik kesulitan membaca Al-Quran pada keluarga buruh tani di desa Ujung Padang Kecamatan Semidang Alas Maras, untuk mengetahui cara mengatasi Problematika kemampuan membaca Al-Quran pada anak buruh tani di desa Ujung Padang Kecamatan Semidang Alas Maras.]]>
<![CDATA[Tradisi Lebaran Kupatan di Desa Banjar Mulai Kecataman Bara Datu Kabupaten Lampung Waykanan dalam Persprktif Living Hadis ]]>
<![CDATA[Suryani Suryani]]>;
<![CDATA[Yezi Zurmavia]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11938
<![CDATA[The method used in the research is a qualitative method with a phenomenological analysis approach which is used as a tool for the phenomenon or tradition of Eid Kupatan. This approach is also used to explore the meaning and values that exist in the kupatan tradition. As supporting tools in this research, the author also uses interview methods, documentation and participant observation as a concrete form of field research. The results of the research show that the traditional process of Eid Kupatan in the month of Shawwal begins with fasting in Shawwal, reading prayers together, visiting the residences of village elders and then continuing around to the residents' houses. The Eid Kupatan community is a form of bond that strengthens ties of friendship and a form of alms between the people of Banjar Mulia Village, as well as a form of solidarity to unite people so that harmony and tranquility can be realized in Banjar Mulia Village. As a basis for the Lebaran Kupatan tradition in Banjar Mulia Village, Lampung Way Kanan Regency, there are hadiths contained in the Kupatan tradition, hadiths about Shawwal fasting, hadiths about friendship, hadiths about almsgiving and hadiths about glorifying guests.]]>
<![CDATA[Ketahanan Ekonomi Masyarakat Desa di Masa Pandemi dalam Tinjauan Fiqh Muamalah ]]>
<![CDATA[Singgih Muheramtohadi]]>;
<![CDATA[Zuhdan Ady Fataron]]>
<![CDATA[ Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 15, No 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Fatmawati Sukarno ]]>
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DOI: 10.29300/njsik.v15i2.11933
<![CDATA[This paper would analyze about the economic resilience in rural communities in pandemic time. This study is important due to the civil society discourse. This discourse about community indepence based on its ability to solve its problems based on its resources, boiht human or natural resources. This study uses description and analysis method. The result of this study shows the strength of rural communities to solve its problems based on their economy resources. And the rural autonomy has basic on flexible Fiqh Muamalah. In Islamic history proves that the Madina have strength to solve its problems based on the reason Tulisan ini mengkaji tentang Bagaimana Ketahanan Ekonomi masyarakat Desa ketika pandemi Tiba. Hal ini penting dilakukan, mengingat pentingnya wacana masyarakat sipil (civil society). Sebuah wacana tentang kemandirian Masyarakat, berpijak kemampuannya untuk mengatasi permasalahan internal berdasarkan sumber daya manusia dan sumber daya Alam yang dimilikinya. Kajian ini menggunakan perangkat deskripsi dan analisa. Hasil dari kajian ini menunjukkan akan kekuatan potensi yang Ada di pedesaan dalam menyelesaikan masalah pandemi, bersumber dari kekuatan financial yang dimilikinya. Dan kemandirian Desa mempunyai pijakan pada fiqih muamalah yang bersifat fleksibel, karena sejarah Islam membuktikan kekuatan Madinah dalam mengatasi segala permasalahan berdasarkan prinsip ra'yu (akal pikiran).]]>
