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Lathaif: Literasi Tafsir, Hadis dan Filologi
Published by Universitas Islam Negeri Mahmud Yunus Batusangkar
ISSN : 29637678     EISSN : 29626153     DOI : http://dx.doi.org/10.31958/lathaif
Core Subject : Religion, Social,
Religion Social Sciences
Lathaif: Literasi Tafsir, Hadis dan Filologi adalah Jurnal yang diterbitkan oleh Universitas Islam Negeri Mahmud Yunus Batusangkar, dan dikelola oleh Program Studi Ilmu Al-Quran dan Tafsir, yang didedikasikan untuk mempublikasikan studi ilmiah Tafsir, Hadis dan Filologi dari berbagai perspektif, seperti ilmu Tafsir dan Hadits, Living Quran dan Hadits, Studi Al-Quran dan Hadits di berbagai wilayah di dunia seperti Timur Tengah, Barat, Nusantara dan daerah lainnya, Metodologi Tafsir, Metodologi Kajian Hadits, syarah hadits dan teks-teks kuno yang berkaitan dengan Al-Quran dan hadits.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol 1, No 2 (2022): Lathaif" : 7 Documents clear
Penafsiran Ulang Konsep “Kontekstualisasi” dalam Hadis: Kajian atas Hadis Tentang Kepemimpinan Perempuan Wendi Parwanto
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.7808

Abstract

Claims that women are weak, not authoritative, and tend to use their feelings, make women discriminated against in the public sphere. Even in Islamic history, women are considered worthless so when a baby girl is born, it is considered a disgrace, and many are buried alive. Thus, in accordance with the times and knowledge, this paper will review the roles and gait of women, especially in their capacity as leaders. This paper will examine the text of the prophet's hadith about women's leadership and try to contextualize it with Indonesian reality. The conclusion of this article is that women are given things and obligations to become leaders as long as they have the capacity, capability, and quality to carry out their duties and responsibilities. So, in the context of 'worldly' leadership, it is not seen from gender, but from the qualifications, capabilities, and qualities possessed by a person.
Pakaian Muslim: Keseimbangan Antara Syariah dan Mode (Interpretasi QS. Al-A’raf [9]: 26 Dengan Pendekatan Semiotika Saussure) Satria Tenun Syahputra
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.7612

Abstract

Muslim clothing is not only about covering the aurat, but there is one more important essence behind clothing, namely to beautify the appearance or in contemporary language also called fashion. This research is a library research that is analytical-critical by analyzing QS. Al-A'râf [9]: 26. The surgical instrument used in this study is Ferdinand D Saussure's semiotic approach which is also known as binary opposition, but only one pair of binary oppositions is used, namely langue and parole. From this research, it is stated that maintaining a balance between the main purpose of clothing as an aurat cover with secondary purposes as decoration, fashion and appearance support is the guidance of the Quran. This approach needs to be developed to gain an understanding that is in accordance with the development of the times and science and is in line with the cosnep Universality of the Quran which carries the concept of "al-Qur'ân shalih li kulli az-zamân wa al-makân".
Tradisi Pembacaan Qulhu Tiga Malam Selepas Kepergian Mayit Tinjauan Studi Living Qur’an Devi Yanti Rambe; Hafizzullah Hafizzullah
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.6919

Abstract

There are verses of the Qur'an that live in the community of Kotapinang District, South Labuhanbatu Regency, North Sumatra Province, this tradition has been carried out by the community for generations, where the tradition is in the form of a tradition of reading qulhu three nights after the departure of the dead in a death ritual. The aims of this study are: To describe the practice of reciting qulhu three nights after the death of the deceased. The type of research used is field research or (field research). with a phenomenological approach. Then the data collection techniques are interviews, observation and documentation. The results show that, the practice of carrying out the tradition of reading qulhu three nights after the departure of the deceased has variations, basically for the verses / surahs that are read the same as well as additional readings in addition to the verses that are read, it's just that the placement of the readings is different every night.
Pengharaman Khamr dalam Al-Qur’an (Studi atas Tafsir Tarjuman Al-Mustafid Karya Abd. Rauf As-Sinkili) Muhafizah el-Feyza; M. Riyan Hidayat
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.6868

Abstract

This paper describes the prohibition of khamar in the Qur'an. As we know, the abuse of khamar is now not only limited to people whose economy is peaking, but also to the underprivileged, not only among non-students, but also students. Reflecting on this, if it continues to be allowed, it will damage from generation to generation due to the abuse of khamar. Therefore, it is important for us to know how the prohibition of khamar in the Qur'an. The purpose of this study is to find out how the interpretation of the verses about the process of prohibiting khamar in Tarjuman Mustafid's interpretation so that it can increase knowledge in the current era. This research uses qualitative research with descriptive-analytic approach. The results of this paper are based on the interpretation of Abd. Rouf As-Sinkili that the prohibition of khamar begins with the presence of fruits that can be used as khamar to become haram, but there are also those that make it a useful drink until it becomes halal. Then, it is explained that in khamar there are big and small dangers of benefit, in the next stage Allah forbids drinking khamar only during prayer, and then khamar is absolutely forbidden because consuming it is a big sin.
Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat) Nurhidayati Ismail
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.7888

Abstract

Sanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to examine several hadiths that are popular in the community. The method used in this study is the takhrij method, by examining the historical sanad-sanad in question. In this study, the history studied was three pieces. From the results of oenelitian, the three histories that were originally considered hadith, it turns out that none of the hadiths have a history from the Prophet Muhammad SAW, some are maudhu' (false), and are also popular Arabic syi'ir.
Pendidikan Anak Dalam Al Quran Nasyiatul Aisyah
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.7934

Abstract

The education of a child is an important thing that every parent must pay attention to. How the patterns and techniques of a good education are basically already in the Quran. This study aims to reveal how the use of the word child in the Quran, apar money in the scope of education, methods and content of education. This research is a literature research, using content analysis. From the study it was concluded that first: in the Quran the word child is expressed five terminologies; ibn, walad, shabiyyun, thiflun, and dzurriyah, second: Children's education is intended to be guidance, maintenance, and nurturing of the potential possessed by the child so that he can grow optimally to achieve educational goals in accordance with the teachings of Islam (Qur'an). The methods of education according to the Qur'an are: exemplary, habituation, advice, deliberation, supervision/attention and stories. And the content or meter of education according to the Qur'an is: aqidah education, moral education, worship education, physical education, ratio education, and social education.
Berbagi Pengetahuan dan Penggunaan Teknologi Informasi dalam prespektif Islam Johari Jamal
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.8233

Abstract

Artikel ini mencoba untuk membahas perilaku berbagi pengetahuan dalam Islam dan kelengkapan teknologi yang memfasilitasi dan meningkatkan sarana berbagi pengetahuan di dunia saat ini. Berbagi pengetahuan memainkan peran yang sangat penting bagi organisasi dan masyarakat dalam mendorong orang untuk berbagi pengetahuan, ide, keterampilan, pengalaman dan pemahaman satu sama lain di dalam dan di luar organisasi atau ke dunia luar. Berbagi atau menyebarkan ilmu adalah bagian dari dakwah dalam Islam dan dianggap sebagai amal bahwa orang berniat menyumbangkan ilmunya dengan cara mentransfer atau menukarnya. Selanjutnya, teknologi bertindak sebagai alat untuk berbagi pengetahuan yang memungkinkan pengetahuan untuk didistribusikan di seluruh atau di dalam organisasi dan komunitas. Namun, Teknologi tidak ada artinya jika kemauan untuk berbagi pengetahuan satu sama lain tidak dilakukan. Namun, ada beberapa tantangan dalam upaya manajemen pengetahuan terutama tentang berbagi pengetahuan. Kebanyakan orang enggan membagikan ilmunya karena beberapa alasan seperti kehilangan kekuasaan, rasa tidak aman tentang nilai ilmunya, masalah kepercayaan, takut akan konsekuensi negatif dan masalah keuntungan. Sebagian besar masalah ini terkait dengan masalah pribadi atau manusia. Banyak yang telah dikatakan berdasarkan praktik konvensional tentang masalah ini tetapi sedikit yang dieksplorasi dari perspektif Islam. Artikel ini bertujuan untuk mengeksplorasi berdasarkan perspektif Islam mengenai pengetahuan, berbagi pengetahuan dan faktor motivasi untuk mendorong berbagi pengetahuan berdasarkan sudut pandang Islam sehingga cara lain untuk mendorong praktik berbagi pengetahuan dapat terungkap. Penelitian ini menggunakan pendekatan kualitatif berdasarkan kajian literatur yang bersumber dari Al-Qur‟an, Al-Hadits, dan literatur sebelumnya yang relevan. Kajian ini diharapkan dapat memberikan kontribusi bagi pengembangan teoriteori yang berkaitan dengan berbagi pengetahuan dalam perspektif Islam. Hasil penelitian menunjukkan bahwa pengetahuan dapat dipelajari dan diperoleh manusia dari berbagai sumber dan tuturan dalam Al-Qur‟an dan Al-Hadits.

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