cover
Contact Name
Indah Asikin Nurani
Contact Email
berkala.arkeologi@brin.go.id
Phone
-
Journal Mail Official
berkala.arkeologi@brin.go.id
Editorial Address
BRIN Publishing, Directorate of Repositories, Multimedia, and Scientific Publishing Gedung B. J. Habibie, Lantai 8 Jln. M. H. Thamrin No. 8, Kebon Sirih, Menteng, Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340
Location
Kota bandung,
Jawa barat
INDONESIA
Berkala Arkeologi
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 12 Documents
Search results for , issue "Vol. 33 No. 2 (2013)" : 12 Documents clear
COVER VOL 33 NO 2 (2013) Berkala Arkeologi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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PREFACE VOL 33 NO 2 (2013) Berkala Arkeologi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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BACK COVER VOL 33 NO 2 (2013) Berkala Arkeologi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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APPENDIX VOL 33 NO 2 (2013) Berkala Arkeologi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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VARIASI GENETIK LOCI STR CODIS (THO1,TPOX) MANUSIA GILIMANUK (PULAU BALI) Toetik Koesbardiati; Ahmad Yudianto; Delta Bayu Murti; Rusyad Adi Suriyanto
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.11

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It is assumed that Mongoloid’s migration came from western and northern part of Indonesia in various waves of migration. The migrant population then mixed with initial inhabitants, which are Australomelanesoid. The wave of migration moved further to the eastern Indonesia and mixed with migrant that entered from east (Papua). Some researches show that the concentration of mixture (hybridization) of migration was around Wallace’s line. Gilimanuk is one of prehistoric site that yields Neolithic human remains. It is assumed that Gilimanuk can give worthy information about human variation at that time. The aim of the research is to describe the human genetic variation at site of Gilimanuk. The material is DNA (deoxyribonucleic acid) has been extracted from many piece of bone of Gilimanuk’s human remains. We used STR (short tandem repeat) two loci (THO1 and TPOX) to gain human genetic variation. The result show all of sample yields band with different allele. This evidence confirms that they have a genetic affinity is not the same, or their genes from several population.
ANALISIS €RANGKAIAN TAHAPAN OPERASIONAL€ PEMBUATAN BELIUNG BATU DARI PERBENGKELAN NEOLITIK DI BANYUWANGI SELATAN Sofwan Noerwidi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.12

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Prehistoric research in South Banyuwangi by the National Center of Archaeology of Yogyakarta Regional Office between 2008-2011 have found artifact assemblage which indicating stone tool workshop activities. The typology of artifacts which reflecting workshop activities, including; nucleus, percutor, debitage, rough adze, and polishing stone. This paper uses chaîne opératoire approach to reconstruct the producing process and technological aspects related to the manufacturing process of stone adze from neolithic workshop sites in the region. This study is expected to increasing our understanding on technological perspective in the manufacture of Neolithic stone tools, and to give some idea about the social aspects of life of Austronesian speaking people in Indonesia.
MODIFIKASI GIGI MANUSIA BINANGUN DAN LERAN: €ŒTEMUAN BARU DI KAWASAN PANTAI UTARA KABUPATEN REMBANG, JAWA TENGAH€ Gunadi Kasnowihardjo; Rusyad Adi Suriyanto; Toetik Koesbardiati; Delta Bayu Murti
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.26

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Something interesting about the findings of the human skeleton in Binangun and Leran Prehistoric Burial Sites is the modification of the human teeth that is extremely rare found in prehistoric grave in Java as well as in Indonesia. Such tradition is still practiced in Java and Bali by leveling the top or bottom front teeth (Jawa: pangur tradition). Forms of human teeth of Binangun, Leran 1 and Leran 2 are very unique, teeth of Binangun is tapered while human teeth of Leran 1 and Leran 2 shaped like a flower bud. Anatomically the shape of teeth can be altered by a person in the habit of using his teeth. But variations in tooth shape as found in individuals in the Binangun and Leran sites, Rembang regency, Central Java province, in general is the result of a tribal culture.
TRADISI MEGALITIK PADA RITUAL KEKERIK DI KALANGAN MASYARAKAT TENGGER Putri Novita Taniardi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.27

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The Kekerik ritual has been conducted to celebrate 40 days baby delivery. The ritual is conducted by dukun, a ceremonial leader in Tengger society. This ritual is held to avoid some bad influences from evil spirits arounds. The baby who had this ritual means accepted by Tengger society and start a new life as a holy baby. This kekerik ritual shows megalithic tradition, which is the ancestor spirits is invited to bless the host and also some offerings is made to be presented for the ancestor spirits. The study that conducted in Keduwung village, Puspo district, Pasuruan Regency, East Java Province showed that kekerik ritual reflects megalithic tradition in a Tengger society. This condition is interesting because Tengger people has been known as Hinduneese. The study that define the relation between megalithic tradition and kekerik ritual is applying ethnoarchaeology approach, especially cultural sustainability which assumes that megalithic tradition in Tengger community is related to the past.
ARSITEKTUR RUMAH TRADISIONAL DI MALUKU (STUDI ETNOARKEOLOGI) Lucas Wattimena
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.28

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South Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses.
TEMUAN FRAGMEN GERABAH SEBAGAI INDIKASI PERMUKIMAN KUNO DI SITUS BOROBUDUR Agni Sesaria Mochtar
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.29

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Borobudur temple has been famously known as one of the Indonesian heritage masterpiece. Various aspects of it had been studied thoroughly since the beginning of 20th century A.D. Those studies tended to be monumental centric, giving less attention to the cultural context of the temple and its surroundings. Settlement in the nearby places is one of the topics which not have been studied much yet; leaving a big question about how the settlement supported continuity of many activities in the temple, or even the other way around; how the temple affected the settlement. There is only a few data about old settlement found in situ in Borobudur site, only abundance of pottery sherds. The analysis applied on to the potteries find during the 2012 excavation had given some information about the old settlement in Borobodur site. The old settlement predicted as resided in the south west area, in the back side of the monument.

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