cover
Contact Name
Nurhidayat
Contact Email
dayat@asy-syukriyyah.ac.id
Phone
+6283815508855
Journal Mail Official
jiqta@asy-syukriyyah.ac.id
Editorial Address
Jl. KH. Hasyim Ashari Km. 3, Poris Plawad Indah, Cipondoh, Tangerang, Provinsi Banten
Location
Kota tangerang,
Banten
INDONESIA
Jurnal Ilmu Al-Qur'an dan Tafsir
ISSN : -     EISSN : 28287339     DOI : https://doi.org/10.36769/jiqta
Core Subject : Religion, Education,
JIQTA: Jurnal Ilmu Al-Qur’an dan Tafsir emphasizes specifications in the discourse of Alquran and Interpretation Studies. JIQTA invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related. That aims to encourage and promote the study of the Qur’an from a wide range of scholarly perspectives. The journal focuses on Al-Qur’an dan Interpretation studies. It covers the discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, The Quranic Hermeneutic, the Qur’an and Social Culture, The Qur’an and Science, thoughts of figures about the Qur’anic Studies, and the Exegesis Studies. This journal warmly welcomes to any contributions from scholars of the related disciplines. JIQTA, with registered number ISSN 2828-7339 (On line).
Articles 26 Documents
TAFSIR MAQASHIDI PRESPEKTIF ABDUL MUSTAQIM Aji Muhammad Ibrahim; Farah Aisya Bela
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 2 (2023): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v2i2.438

Abstract

Tafsir maqashidi is one of the new genres in an attempt to interpret the verses of the Qur'an in the contemporary era. Tafsir maqashidi comes from the basis of maqashid sharia or maqashid of the Qur'an. Among the many people who are engaged in the world of maqashidi tafsir, we study the thought of maqashdi tafsir Abdul mustaqim. Abdul mustaqim explained his opinion, that, maqashdi tafsir is one of the climbing efforts in carrying out an interpretation of the Qur'an, so the existence of this maqashidi tafsir occupies as a complement, not delegating the method or effort of the previous tafsir approach, because later in the steps to approach maqashidi tafsir then still use maudhui tafsir. Abdul Mustaqim is known as an expert in maqashidi interpretation who has a uniqueness in the steps to study maqashidi interpretation.
CORAK TAFSIR MAQASIDI DALAM TAFSIR AL-TAHRIR WA AL-TANWIR Alviga Nur Laila; Danang Ochviardi
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 2 (2023): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v2i2.440

Abstract

Ibn ‘Ashur was a famous commentator in the 14th century H. The book Tafsir al-Tahrir wa al-Tanwir by Ibn ‘Ashur was the leading tafsir in Tunis. The book of Tafsir Ibn ‘Ashur is classified as a moderate commentary. In interpreting the Qur'an, Ibn ‘Ashur was more inclined to use ratios compared to the Prophet's interpretation. For the reason that there are far more verses that have not been interpreted by the Prophet than those that have been interpreted, so it is necessary to hold ijtihad. The Book of Tafsir al-Tahrir wa al-Tanwir is not only an interpretation of the Al-Qur'an, but also a linguistic book. This book of tafsir is used by tafsir scholars, especially in analyzing the language of the verses of the Koran. The aim of this research is to determine the style of interpretation of maqasidi in the book of tafsir al-Tahrir wa al-Tanwir. The method used by the author for this research is a literature review (library research). There are those who think that Ibn 'Ashur's interpretation is based on ijtima'i adab, in his interpretation he focuses on revealing the balaghah and miracles of the Qur'an in explaining the meaning and content in accordance with natural law, improving the social life of the people, and so on.
ANALISIS QS. ATH-THARIQ AYAT 10 DALAM TAFSIR JUZ ‘AMMA KARYA FIRANDA ANDIRJA Dinda Dinda; Lukmanul Hakim; Khairunnas Jamal
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.444

Abstract

Firanda Andirja is not only active in direct studies but also active in conducting studies through social media such as Facebook, Instagram, YouTube videos, and personal websites. Firanda is also involved in interpretation, publishing several books of tafsir, which is something new for the salaf in Indonesia. To date, Firanda has published four tafsir books, namely Tafsir Juz 'Amma and Tafsir Juz 29, 28, 27 called at-Taysir fit Tafsir. The article will discuss the analysis of Firanda's interpretation in QS. Ath-thoriq verse 10 about his view of syafaa’at. This research method is library research, namely research whose data is taken from the form of writings or utilizing library sources. The result of this study is that Firanda still recognizes the existence of syafaat with the permission of Allah. with Allah's permission. However, humans are expected not to beg in search of such syafaat. Because, humans will bring their own good deeds. each. The understanding of assuming that a group of privileged people to be able to provide syafaat or if they assume that if the person is pleased, then he will go to heaven is a wrong understanding.
KONSEP PARENTING ERA SOCIETY 5.0: ANALISIS SURAT AL-AHZAB AYAT 21 TAFSIR AL-MISHBAH Muallifah Khaidir
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.445

Abstract

Advances in technology today, make everyone's lifestyle change. One of them is the education sector, the main education that will be given by parents to children. This will be the focus point of this research. The ease of accessing information today is quite troubling because children can easily consume various information in the form of various dimensions (audio, visual and audio-visual). So it is very possible that they will receive hoax information and so on. Namely information that contains negative content. Not only that, children also have a tendency to be so engrossed in playing with their gadgets that they forget the life around them. This is neither unavoidable for parents nor is it the best way to isolate them from this digital advancement. However, parents should better understand and follow the times. Because the wrong educational process will experience deviations so that it slips into something that is not expected. In this era of society 5.0, a technological transformation allows access in virtual spaces that feel like physical spaces. In the era of society 5.0, it is possible for children who study formally directly to deal with robots or applications specifically designed to replace educators or controlled by educators remotely and this is interactive. Therefore, a new concept is needed so that parental education for children remains adaptive, namely smart modeling and techno modeling.
PRINSIP TOLERANSI BERAGAMA DALAM KERANGKA TAFSIR TEMATIK Nunung Lasmana
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.457

Abstract

Tema toleransi dalam al-Qur’an rasanya masih menjadi tema yang menarik untuk dikaji. Hal ini disebabkan karena sampai saat ini sebagian kalangan umat muslim masih mengalami krisis toleransi. Sejak Islam pertama kali datang bersama Rasulullah saw. di tanah Arab, wajah toleran dan cinta damailah yang diperkenalkan oleh Nabi saw kepada umatnya. Bahkan dalam al-Qur’an pun banyak membahas berbagai sikap toleransi agar umat muslim dapat menerima segala bentuk keberagaman agar terwujud kehidupan yang damai dan tentram. Oleh karena itu, penulis melakukan penelitian prinsip toleransi dalam al-Qur’an dengan menggunakan metode analisis tafsir tematik kontekstual agar tema ini dapat dipahami secara utuh, holistik, dan komprehensif. Berdasarkan hasil penelitian, ada beberapa prinsip toleransi yang diajarkan dalam al-Qur’an, yaitu: tidak ada paksaan dalam beragama; berdakwah dengan cara yang baik; diperbolehkan menjalin hubungan dengan non muslim; berdebat dengan non muslim dengan cara yang lemah lembut; memberikan perlindungan bagi kaum kafir yang meminta perlindungan; tidak menghina agama lain.
KUALITAS BACAAN SURAH AL-FᾹTIḤAH IBU RUMAH TANGGA: (STUDI LIVING QUR’AN DI KELURAHAN GONDRONG, KOTA TANGGERANG) Amelia Mawaddah; Muhammad Ulinnuha
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024): JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.463

Abstract

In reciting the Al-Qur'an, it must be accompanied by quality recitation and tartil because it is a direct command from Allah SWT through his word in surah Al-Muzammil verse 4 which reads "Read the Al-Qur'an with superior tartil" and all can we do with a correct habit when reciting the verses of the Qur'an. However, it is very unfortunate that in this global era there are still many Qur'an illiterates around 72.25% who are unable to read the Qur'an, and of course this is very worrying for Muslims. This research is a Living Qur'an study using qualitative research methods in the form of phenomenology and descriptive analysis to analyze and describe the reading quality of surah Al-Fātiḥah for housewives using the Maisūrā Method approach as a benchmark for their reading. While the data collection techniques used are by means of tests, observations, interviews, and documentation.The results of this study are that of the 20 respondents who were successfully interviewed, there were 35% who had readings in a good category in reciting Surah Al-Fātiḥah tartil, then there were 35% who also had readings in the sufficient category, and finally there were 30% people who have less reading. All of this is due to intellectual factors and also the busyness of each housewife, which is different. Factors that support a housewife's ability to read the Koran are a strong intention and determination to study the Koran properly and correctly, support from the family, teachers who teach her to read the Koran, the environment sufficient social support, motivated by children and the surrounding environment, facilities and amenities for worship, and there are recitations by mothers who are followed diligently. While the factors that hinder the ability of housewives to read the Koran are low interest in learning the Koran, lack of support from the family, lack of motivation to study the Koran, not diligently attending recitations in assemblies, unsupportive surrounding environment, lack of knowledge of religion, and age that is no longer young.

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