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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 634 Documents

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Benang Merah dan Jalan Berbeda: Pendidikan Agama Islam di Indonesia dan Malaysia Dadi Darmadi
Studia Islamika Vol 27, No 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.15232

Azmil Tayeb. 2018. Islamic Education in Indonesia and Malaysia: Shaping Minds, Saving Souls. New York: Routledge.Many studies have been done to compare the similarities and differences of institutional systems in two or more countries, but not all of them succeed in describing in detail what, how and why the things being studied are the same or different. This very interesting book with a broad scope covers this challenge quite convincingly. Namely, there are common threads in the Islamic education system in Indonesia and Malaysia, but some of these factors are the reasons why the two religious education systems then take different paths: (1) the ideological factors that oversee it, (2) the forms of Islamization that create different responses to the state, and (3) the central government’s control of resources that influence central-regional relations. The author successfully presents a complex but vivid nuance of how Indonesia and Malaysia, which are geographically and culturally close, have eventually displayed different faces of Islamic education.

Food and Local Social Harmony: Pork, Communal Dining, and Muslim-Christian Relations in Flores, Indonesia Yohanes S. Lon; Fransiska Widyawati
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study explores the relations between Catholics and Muslims in Manggarai based on their different perspectives on pork being served in communal dining settings. Pigs carry significant meaning for people in Manggarai as a sacrificial animal, a symbol of culture and belief, which is why pork has been served as the main course at various celebrations. It is common for a Muslim family to provide pig at certain rituals, notwithstanding the fact that they will not eat it. To cater to Muslim families, Catholic families have a tradition called woni, whereby they serve their Muslim guests a pork-free ‘special menu’. This tradition, however, has become less popular over the past few years because of its sensitive and conflicting nature. Through a socio-historic approach, this study argues that food can be a medium to both strengthen and sever inter-faith relations. This includes a closer look at a new dakwah movement, the politics of identity, religious conflicts, majority-minority tensions in Indonesia and abroad are also key factors that can affect Catholic-Muslim relations in Manggarai.

Lebih dari Sekedar Katalog Manuskrip: Jejak Intelektualisme Islam di Mindanao Muhammad Nida' Fadlan
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Oman Fathurahman, Kawashima Midori, and Labi Sarip Riwarung (eds.). 2019. The Library of an Islamic Scholar of Mindanao: The Collection of Sheik Muhammad Said bin Imam sa Bayang at the Al-Imam As-Saddiq (A.S.) Library, Marawi City, Philippines: An Annotated Catalogue with Essay. Tokyo: Institute of Asian, African, and Middle Eastern Studies, Sophia UniversityContemporary socio-political issues have dominated studies on Islam in the Southern Philippines. The lack of primary sources has caused discussions about the history of Islamic culture in the region to be relatively rare. This manuscript catalog could be the key. It reveals the existence of 4,215 pages of manuscripts and 3,224 pages of printed books (kitāb) of the Al-Imam As-Sadiq Library in Marawi City. It proposes a new method for compiling a manuscript catalog so that readers who are not too familiar with Islamic studies and philology may also enjoy reading. Besides offering a description of manuscripts, it also presents a mapping of intellectual works written by ulamas in Mindanao and their connection with the Muslim-Malay communities in other regions. Hence, this book will support further studies on intellectual networks in the Muslim community in Southeast Asia in general and Mindanao in particular.

A Hadhrami Scholar and Islamic Court in Aceh: The Political Biography of ‘Abd al-Raḥmān al-Ẓāhir (1864-1878) Mehmet Özay
Studia Islamika Vol 27, No 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.11072

‘Abd al-Raḥmān al-Ẓāhir (1833-1896) was an influential, dynamic Hadhrami. He was a Muslim reformer, as well as a savvy businessman and formidable diplomat. Arriving in Aceh in 1864, he embarked on both business and political endeavors, as religious and trade experiences helped develop diplomatic ties between the locals, the Ottomans, and the European powers. Although he surrendered in 1878 to the Dutch, his activities and influence were increasingly common subjects for different colonial newspapers until the middle of the 20th century. This article re-examines al-Ẓāhir’s political role and his various interactions with Acehnese royal contends. It investigates his interactions with the Aceh court, the uleebalang, and the Dutch, as well as the socio-political environment that informed his surrender to the Dutch. Through investigations of numerous Ottoman, Dutch and indigenous sources, this article offers a glimpse into the reality of the indigenous responses to the decisions of this most trusted Hadhrami.

The Elitist Premises of Snouck Hurgronje's Association Fantasy Kees van Dijk
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Thee results of Snouck Hurgronje's initial experiment are now public knowledge. Achmad Djajadiningrat (1877-1943) was appointed Regent of Serang in 1901. He was 'elevated to this position after having enjoyed a thoroughly European upbringing,' Snouck Hurgronje lost no opportunity in writing to Van Heutsz in October 1905 (SH to VH 27-10-1905, Gobee and Adriaanse 1957-1965:538). In 1924 he became Regent of Batavia and, at the end of 1929, a Member of the Council of the Indies. On the recommendation of Snouck Hurgronje, Hoesein Djajadiningrat would go on to study Oriental languages in Leiden in 1905. In 1913 he became the firrst Indonesian to defend a PhD thesis (Djajadiningrat 1913). He passed with credit. In 1920 he was appointed Adjunct Advisor of Native A?airs. In 1924 he became a professor at the Law School in Batavia, and from 1935 to 1939 he was a Member of the Council of the Indies.DOI: 10.15408/sdi.v17i3.453

New Lights on the Life and Works of Shaikh Dawud al-Fattani Mohd. Zain Abd. Rahman
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Shaykh Dawud al-Fattani is one of the most prominent scholars among the Muslims of the Malay region. His thoughts serve as a legacy for the generation of our modern time, while his works are the source of knowledge that will last forever. His full name, according to Wan Mohd. Shaghir Abdullah, is Wan Dawud bin Van Abdullah bin Wan Idris bin Wan Abu Bakr bin Wan Ismail (Tok Kaya Pandak) bin Andi Faqih Ali Datok Maharajalela. However, Shaykh Dawud, in his writing introduced himself as Shaykh Dawud bin 'Abd Allah bin ldits al-Jawi al-Fattani al-Malayuwi. He is also known as Shaykh Dawud bin Abdullah bin Senik Faftani. Above all, he is better known among the Malays as Tok Shaykh Dawud Fattani or Shaykh Dawud Patani.DOI: 10.15408/sdi.v9i3.660

NU Studies: Sebuah Upaya Meneguhkan Posisi Penulisnya Mujiburrahman Mujiburrahman
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Book Review: Ahmad Baso, NU Studies: Pergolakan Pemikiran antara Fundamentalisme Islam dan Fundamentalisme Neo-Liberal (Jakarta: Erlangga, 2006), 510 halaman + xxi.Although this book is entitled NU Studies, which gives one the impression that it constitutes an academic study about the ideological developments within NU, it is in fact more so an effort on the part of the author to advocate and strengthen his own position and opinions against those who hold opposing ideas, be they within NU or outside of the organization. As a result of this aim, it's not surprising that many contradictions and inconsistencies have made their way into the book. This is mainly because the author has employed a strategy of rejecting ideas from his opposition, often without basis, whilst promoting his own views which he considers to be appropriate with the ideology of Ahlussunnah Waljamaah as held by NU.DOI: 10.15408/sdi.v13i3.564

Muslim Intellectuals in Southeast Asia Howard M. Federspiel
Studia Islamika Vol 6, No 1 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Intellectual groups have always been important in Islamic societies and Muslim communities in Southeast Asia have been no exception. This study posits that there are four primary Muslim intellectual groups functioning in the six Muslim communities of the region. It will concentrate on a description of these four groups, discuss their spheres of activity, and anlyze their reaction to several impotrtant political and cultural factors extant in the Southeast Asian region.DOI: 10.15408/sdi.v6i1.746

Dawr Jam‘iyah al-Ṭalabah al-Islāmīyīn fī Ḥarakah al-Jayl 66 al-Indūnīsīyā Saifullah AS
Studia Islamika Vol 2, No 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The evnt which occurred in the middle of the 1960s formed a significant turning point in the course of Indonesian history. The Indoensian Community Party (PKI) which dominated the Indonesian political scene was toppled as aresult of its abortive coup d'etat. These events led to the emrgence of a new political order, which was later called the New Order era (masa Orde Baru). The term of "New Orde" was used to describe a new phase of Indonesian political life which ended the previous model of political order, that of the Old Order (orde Lama).DOI: 10.15408/sdi.v2i3.830

Post-Islamism and the Remaking of Islamic Public Sphere in Post-reform Indonesia Muhammad Ansor
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The following essay examines post-Islamism in post-reform Indonesia by focusing on contestation in the remaking of the Islamic public sphere. I argue that the public sphere is not only an arena of contestation between Islamists and secularists, but also among the proponents of social movements that mobilize Islam as a source of legitimacy. In the first section, I present a brief review of the notion of post-Islamism and Islamic public sphere as categories of analysis to examine the dynamics of Islam in Indonesia. Next, I explain the topography of Islamic movements in contemporary Indonesia. Post-Islamist contestation in the remaking of the Indonesian Islamic public sphere is examined in the third section. It is limited to four topics, i.e. the dynamics of Muslim intellectual movements, post-Islamist women’s activism and piety movements, Islamic visibility in pop culture, and discourses of shari’a implementation in Aceh. Finally, the article concludes that the dynamics of Indonesian post-Islamists and their contestation are not only helping to strengthen the praxis of democracy in the post-reform era, but they are also diverting public attention from the temptation of radicalism and violence in the name of religion.DOI: 10.15408/sdi.v23i3.2412

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Contact Name
Azyumardi Azra

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-

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-

Journal Mail Official
studia.islamika@uinjkt.ac.id

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Location
Kota tangerang selatan,

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INDONESIA