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Kab. kudus,
Jawa tengah
INDONESIA
QIJIS (Qudus International Journal Of Islamic Studies)
ISSN : 23551895     EISSN : 24769304     DOI : -
Core Subject : Religion, Education,
Arjuna Subject : -
Articles 294 Documents
State, Secularism, and the Management of Islamic Proselytizing Movement in Turkiye: The Case of Hayrat Vakfi Organization Muhammad Tahir; Muhammad Nur Sholeh Elbarqi
QIJIS Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.18357

Abstract

Da’wa (Islamic proselytizing) is not merely a movement focusing on religious rituals nowadays. It has transformed into organized groups that can mobilize people to become a pressure group in a Muslim democratic country. From several Muslim countries, Türkiye chooses secularism as a state character where religion is properly positioned far from the state. This condition makes the Islamic proselytizing movements in Türkiye differ from other religious movements in some Muslim countries that become the state’s partners in developing the state. This article examines how state, secularism ideas, and Islamic proselytizing movements interplay dynamically in a free public sphere. This article also looks at the management of the Islamic proselytizing movement in Türkiye by focusing on Hayrât Vakfı (Hayrat Foundation) in Türkiye. This research employs an anthropological framework to ethnographically examine the multifaceted relationship between the state and proselytizing movements. This article finds that Hayrât, a Turkish organization, cultivates public trust by prioritizing matters related to humanity, economics, and education. Hayrât intends to show that Islam is not a contradiction to modernity. Finally, the result of this article reveals that the management of the Islamic proselytizing movement in Türkiye shows a multidimensional relationship between secularism, political ideology, and religious movements.
Navigating the Nexus: Government Policies in Cultivating Religious Moderation Within State Islamic Higher Education Muhlisin Muhlisin; Nur Kholis; Juwita Rini
QIJIS Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.12677

Abstract

This study aims to analyze the implementation of religious moderation at the State Islamic Higher Education (PTKIN) in Indonesia through academic policies in the fields of education, research, and community service programs. It is based on the empirical examination of the spread of radical, extreme, and exclusive religious sects among higher education civitas academica in Indonesia. The research combines qualitative and quantitative approaches (mixed methods) simultaneously. Data sources were randomly obtained from leaders, lecturers, and students at PTKIN through interviews, observations, questionnaires, documentation, and focus group discussions. Data analysis was carried out through data reduction, data display, and data verification, as well as statistical analysis using the t-test with the SPSS 17.0 program. The results show that religious moderation has been promoted through academic policies in education, research, and community services, which aligns with Pancasila values as the Indonesian state philosophy. This finding is strengthened by the acquisition of a significant t-test < 0.05, which indicates that the academic policies provide crucial support for implementing religious moderation at PTKIN. Overall, this study confirms the idea that promoting religious moderation should be seen as a crucial shared agenda since it plays a pivotal role in determining the long-term viability of a country.
Tracing the Dynamic Spectrum of Religious Moderation in the Local Custom of North Sumatera Sumper Mulia Harahap; Fatahuddin Aziz Siregar; Darwis Harahap
QIJIS Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.16187

Abstract

As a miniature of Indonesia’s diversity, North Sumatra requires a long transformation within the framework of religious moderation to build harmony and maturity. This study aims to reveal the dynamic spectrum of religious moderation in the bubble of North Sumatra’s local wisdom. This research employs a descriptive qualitative method by involving six subjects who were selected through a purposive sampling technique. Subject criteria are natives of North Sumatra and have sufficient knowledge of religious moderation in the local custom of North Sumatra. In-depth interviews, observations, and document analysis were used to collect the required data. This study reveals a vast spectrum of diversity among the North Sumatrans. In the meantime, religious moderation is evidence of upholding religious ideals integrated with the local culture. Moreover, this research also shows how the people of North Sumatra from the following three regions, (1) Padangsidempuan and South Tapanuli, (2) Central Tapanuli and Sibolga City, and (3) Tarutung, practice the values of religious moderation in their daily activities. They performed this practice because of the desire to maintain unity in diversity and high aspirations to build a society that is peaceful, harmonious, and free from all conflicts.
Understanding the Historical Emergence of Islamic Finance in Indonesia: An Institutional and Social Movement Perspetive Banjaran Surya Indrastomo; Rahmatina Awaliah Kasri; Nur Dhani Hendranastiti
QIJIS Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.16431

Abstract

Despite the rapid growth of Islamic finance globally, studies have not yet attempted to rationalise how it emerged and developed. Therefore, drawing on a dialogue between institutional and social movement theories, this study aims to understand the process that led to the emergence and development of Islamic finance in Indonesia. Based on primary data collected from 32 Indonesian Islamic finance activists and other relevant sources, the study suggests that the emergence and development of the Islamic financial institution in Indonesia was an outcome of the changing approach of the Islamic economic movement in realising its goals, shifting from an experimental outsider initiative to an internally generated one that attempts to effect change from within. Furthermore, the dynamic development of Islamic finance in Indonesia can be framed and categorised into several periods: an introduction period (1983–1992), a recognition period (1993–2004), a crystallisation period (2005–2014), and a centralisation period (2014–present). These results are expected to enrich the literature on the emergence of Islamic finance and provide insights to develop and ‘reform’ the Islamic financial institution to realise its idealism.