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Jurnal Ushuluddin
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Core Subject : Religion, Social,
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
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Articles 7 Documents
Search results for , issue "Vol 30, No 1 (2022): January - June" : 7 Documents clear
On Imam Ghazālī's Farḍ ‘Ain and Farḍ Kifāyah: An Epistemological Approach Sujiat Zubaidi Saleh; Muhammad Taqiyuddin; Rakhmad Agung Hidayatullah
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14661

Abstract

Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology
The Settlement of Contradictory Hadith on Mahram Status for Man due to Al-Radhāah Zikri Darussamin; Rahman Rahman; Adynata Adynata
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14200

Abstract

This study examined the hadith regarding the determination of mahram status for adult men due to breastfeeding (al-radhāah). It was needed to be conducted because the hadiths are contradictory to one another. Using the mukhtalif al-hadith science method, this study tried to find the right and correct understanding, avoiding visible outward contradictions, with two forms of settlement, namely non-compromising and compromise. The majority of scholars prioritize a compromise settlement first, then a non-compromising one. The determination of the hadith "maqbul-ma'mulbih" and "maqbul-ghayru ma'mulbih" is a consequence of the application of non-compromising settlement through the nasakh or tarjih method approach. The findings show that contradictory hadiths on adult breastfeeding due to al-radhāah can be resolved by the compromise method (al-jam'u) using takhshis al-'am. The Prophet's command to Sahlah bint Suhail to breastfeed the adult Salim so that he becomes a mahram because of al-radhaah, is only a form of the Prophet's specialness to Salim and not for other adult men
Eco-Theology of Water from the Perspective of Hadith: Thematic Study of Al-Mā' Term Achmad Dahlan; Asrul Asrul
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.17100

Abstract

Water is a vital natural resource for human life. The study of water has attracted the attention of scholars and scientists along with the ongoing destruction of nature. The combination of the two viewpoints of scientists and clergy on environmental issues led to a new study called eco-theology. This fact encourages researchers to conduct research on water eco-theology from a hadith perspective. The purpose of this study is to formulate the concept of the relationship between religious texts (hadith) and the environment which has become the biggest problem of mankind today. This study uses a qualitative method with a library research approach, namely reading and exploring references related to the theme of the study. The results of the study show that the study of the term al-mā' in the texts of the prophet's hadith includes three main aspects, namely joint ownership of water (social function), oriented towards survival (ecological function), and water conservation (conservation function). The findings in this study are (1) attached to the social dimension of water, both regarding the basic needs of humans, and animals, including for agriculture to disaster emergencies. (2) water has an important role in the formation of ecology that encourages the emergence of human awareness to treat water well for the realization of an ideal living environment. (3) saving water from the threat of damage is also an important part of the Prophet's hadith about al-mā'. These three aspects confirm the relationship between religious texts and science.
Criticism of the Pro-LGBT’s Misinterpretation of the Quranic Verses on the Illegality of LGBT M. Kholid Muslih; Munar Moh Shobirin; Netty Yuwanda; Jajang Supriatna
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14274

Abstract

This study discusses various pro-LGBT arguments based on QS. al-Hujurat[49]:13 and QS. al-A’raf [7]: 80-84 and QS. Hud [11]:77-82. Then, the location of their mistakes in interpreting the verse is explained by showing Muslim commentators’ views on the verses used as arguments. To find out the strength and measure the scientificity of these arguments. From this problem, this research will discuss the arguments of LGBT supporters, which are justified by the verses they quote. The method used in this research is the descriptive method and critical analysis. The results of this study can be concluded in several points; First, LGBT and homosexuals have the same conception. Second, the arguments of LGBT supporters seem compelling. Third, the arguments based on the verses of the Qur’an seem far-fetched because there is no strong argument to reject the interpretation of the mufassir. Finally, the partial understanding of LGBT supporters does not reach the essence or content of the verse
Sufis and Women: The Study of Women's Sufis in The Western World Ariani Barroroh Baried; A. Hanief Saha Ghafur; Mulawarman Hannase
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14801

Abstract

The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, therefore the authors are interested in discussing female Sufis in the West. This research is a library research. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper.. The results of the study describe female Sufisin the contemporary era such as Hajjah Amina Adil and Hajjah Naziha Adil with their organizations engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women's organization. This organization is concerned with peace programs and women's empowerment.The next female Sufi, namely Eva de Vitray in the path of Sufism, Eva de Vitray-Meyerovitch or Hawwa Hanim, took allegiance to the murshid of the Qadiriyah order from Morocco, Sheikh Hamzah al-Qadiri al-Boutchichi. Eva is also connected with Sheikh Khaled Bentounes, a murshid of the Syadziliyah-Alawiyahtarekat who lives in France
Muhammad Qoyyim Ya'qub's Locality Expression in the Qur’any Song Nur Anis Rochmawati
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.17232

Abstract

The practice of Islam in the archipelago is the result of the dialectic of the Shari'a text with the realities of the local culture. It can be said that Islam and culture are entities that cannot be denied each other. It became a starting point for Muhammad Qoyyim Ya'qub to interpret contextually that is integrated with aspects of locality. The song Qur'any is a form of Qoyyim's actualization of exploring and grounding the values of the Qur'an in the cultural framework of the archipelago. So, this article reveals; 1) the extent to which Muhammad Qoyyim Ya'qub reveals the locality dimension in his commentary; Song Qur’any, and 2) what strategy is used to explore the reading of the Qur'an. Paul Ricoeur's hermeneutics was used to analyze the results of Muhammad Qoyyim Ya'qub's interpretation and communication theory to map his da'wah mode. The finding explores that the Song of the Qur’an contains both appreciation and criticism. Beside internalizing, Qoyyim Ya'qub in his interpretation responds to local culture which is considered not in line with Islamic values. Lyric Poetry is the chosen medium to assist in the process of transmitting the messages of the Qur'an
Application of Ijmālī Method In Exegesis (Sharḥ) The Hadith of The Prophet: Analysis of the Book of Hadith using the Ijmālī Method Muhammad Qomarullah
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.16209

Abstract

The Ijmālī method in interpreting hadith or Sharḥ hadith is an old method for interpreting the Qur'an as done by previous scholars. This Ijmālī method includes a method that does not require a fairly in-depth discussion of the hadith, but the sharah of the hadith is sufficient globally and is only general in nature. This article aims to explain the sharah of hadith by using the Ijmālī method as a method of discussing interpretations. This article is a library research. The results showed that the application of this method using a language approach, then briefly using another hadith with the same narrator as bi al-ma'na, discussed the meaning globally and not in depth. For this reason, supporting sciences such as language, 'Ulumul Qurān, and 'Ulumul Hadith are needed for someone who is called a scholar to explain the Sharḥ of hadith, such as riwāyah science and Dirāyah science as well as Gharīb al-Ḥad Science in Ma'āni al-Ḥadīṡ Science. The disadvantage of the Ijmālī Method is that someone who wants to explore the meaning of hadith cannot gain deep and thorough knowledge

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