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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
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Search results for , issue "Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman" : 8 Documents clear
KEBEBASAN BERAGAMA DALAM MASYARAKAT (Studi Tentang Pindah Agama dan Konsekuensinya Menurut Pemikir Muslim Kontemporer) Basuki, A. Singgih
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-04

Abstract

God has given human beings tremendous grace of freedom in con- ducting their life. Because of their freedom’s nature, human beings are not under pressure to do something at all cost. Thus, to embrace Islam is not a type of pressure to humans. The central issue is whether Mus- lim who converts into the other religion is free by preference or bound to Laws and punishments. The research focuses on the Islamic con- temporar y thought of  both ulama’s (Islamic scholar) majority and Maulana Muhammad Ali. The research shows that the majority of Ulama claims Muslim who converts to other religions should be urged to engage in taubah (repentance and back to Islam) before the death penalty. On the contrary, Maulana Muhammad Ali argues that they are freed from the worldly punishment. The latter also states that they get a kind of punishment if they both rebel and declare war to Islam.In Islam, the religious freedom –it is not always apply the term al- hurriyah —has affiliated to the core of Islamic thought in accordance with the dynamics of time, however the term al-ikhtiyar is obviously identical to the freedom. For instance, the freedom and human rights (HAM) terms are both identical but they bear different meanings. In human rights aspect, the freedom ranges its multidimensional ele- ment into religious freedom as well. The phenomenon of Murtad (apostasy) then becomes the threat to the Islamic community. Murtad is harmful leading to the change of  muruah in a Muslim country. In this context, it is reasonable for Abu Bakar As-Siddiq to declare a firm enforcement in order to maintain the stability to fight against the waves of murtad during his reign.Thus Muslims are prohibited to alter their religions since Islam is a perfect and compatible belief to the concept of human creation. When choosing to become a Muslim, one has confessed in the names of God and the Messenger to obey all Islamic teachings including the prohibition to denounce Islam. If Muslims confess to leave Is- lam, they then basically betray and break their promises to God. The research uses literary and documentary methods in discussing a con- version-related issue and studying conversion cases in the society. The finding of the research contributes to some references and con- siderations for both the Islamic leaders and Muslim scholars.
KONSTRUKSI SOSIAL BUDAYA BANYU PANGURIPAN DALAM AGAMA KATOLIK Hamsah, Ustadi
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-05

Abstract

The origin of the history of religion is closedly related to water re- sources. It had been known that, since the beginning people always lived in fertile river valley or other places that they could acquire water resources. These phenomena can be vividly seen in the history of ancient Egypt, Mesopotamia, Babylonia, Phunisia, Accadia, Assyria, and so forth. Born in the fertile valleys, adherents of those religious traditions worshipped the godess as a “god of fertility”. They associ- ated the concept of fertility with the godesses. This tradition was not only preserved by ancient tradition but also perpetuated by new reli- gious tradition such as early Catholicism as well as other religious traditions. In relation to such a notion, this article intends to explore the phenomenon of interrelation between the pilgrimage tradition in Catholicism and the concept of water and role of Mary as a “holy mother”. Both water and Mary have correlated to some holy places that followers of Catholicism use to visit.
SERAPAH DALAM MASYARAKAT MELAYU KAMPUNG SAIGON KOTA PONTIANAK Kurniawan, Syamsul
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-06

Abstract

Serapah for the Malay people of Kampung Saigon, Pontianak, is believed to have magical powers with several purposes such as to protect themselves and property, weaken the enemy, conquer women and so forth. This study therefore aims to describe the actual prac- tice of Serapah spell as observed by the Malay of Kampung Saigon. In reality, animism and dynamism have contributed to a strong conviction about the efficacy of Serapah in the everyday life of Malay people of Kampung Saigon. Such a conviction in turn allows oral development of  Serapah from one generation to another. Serapah as practice of incantations which are growing in this place, not only shows an old cultural phenomenon alive today, but also displays a form of religious expression in the Malay community. There is even a provision that the Serapah must be started with reading Basmallah (Bismillah) and closed with the phrase “Berkat doa Laailahaillallah Muhammadar rasulullah”.
MELIHAT POTRET HARMONISASI HUBUNGAN ANTARUMAT BERAGAMA DI INDONESIA Izzah, Lathifatul
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-01

Abstract

Harmony and conflict can be said to have derived from plurality. Yet plurality may beget harmony if  people have embraced the inclusive or pluralist attitude. Conversely, plurality may also generate conflict if people chose to be exclusive, apathetic, as well as refuse to manage plurality. In the light of  this reality, this article seeks to explore questions such as what are the forms of  inter-religious relations in this country and are the for ms in line with the sociohistorical and cultural background of  Indonesian society. Is the current shape of relationship between religious communities an ideal or suitable one?From the aforementioned questions it can be noted that the relationship between religious communities that develop and thrive in Indonesia take the shape of tolerance, interfaith harmony, interfaith dialogue, interreligious dialogue and cooperation. Indonesia is an archipelagic country which has a large and diverse area, especially in terms of demography, topography and geography. Indeed the types of relation between individuals and religious adherents in each region are different. A suitable pattern of  harmonic relation in one place may not work quite well in another. In rural or coastal areas as well as in agricultural societies the values of tolerance and dialogue themselves may be supportive in preventing conflict. Whereas in urban areas or industrial cities it is most likely that tolerance alone is not enough, if it was not balanced with dialogue and cooperation among individuals and groups. Hence the values of  dialogue and cooperation between individuals and groups must be developed in any ideal society, especially in the attempt to build har monic relationships among interadherents of religion or between religious communities with government.
KERUKUNAN ANTAR UMAT BERAGAMA (Studi Hubungan Antar Umat Beragama: Islam, Katolik, Kristen Protestan, dan Buddha di RW 02 Kampung Miliran, Kelurahan Muja-muju, Kecamatan Umbulharjo, Yogyakarta) Syarifah, Nur
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-07

Abstract

Religious plurality is a reality that cannot be denied or even elimi- nated. This fact leads to a logical consequence of the religious life, namely to coexist in the diversity of  beliefs. This has happened in RW 02, Kampung Miliran, Yog yakarta. The people in this place live peacefully and in harmony with one another despite their different in religious affiliation. Departing from this reality, two questions arise: what is the basis of  inter-religious har mony in RW 02, Kampung Miliran, and how this religious harmony is maintained in such a plu- ral society. The data for this study is collected by means of observa- tion, interview, and documentation.  The materials are then analyzed using structural-functional theory of Talcott Parsons known with the ter m AGIL: Adaptation, Goal Attainment, Integration, and Latent Pat- ter n Maintenance.The study suggests that religion plays a pivotal role as it teaches foun- dation of  mutual love and respect between religious communities. Hence the prevailing norms in Javanese society such as ethics, the principle of harmonious and respectful may be upheld. This research also portrays the application of religious teachings and the basic rules of society in everyday life. The application may be viewed in the people practice of Agustusan and Syawalan together (adaptation) as well as their subservience to the leaders of different religions in or- der to achieve a common goal (goal Attainment). With the assimilation of one another, the public then can minimize conflicts between faiths (integration). Although they disperse in such a melting pot, each still maintain (latent pattern maintenance) their religious principles and cul- tural nor ms.
PEACEFUL COMPETITION DALAM KELUARGA BEDA AGAMA: SEBUAH ANCAMAN ATAU POTENSI? Dewi, Subhani Kusuma
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-02

Abstract

Peaceful Competition, a ter m introduced by Arnold Toynbee, aims to express various ways of religious practices. This concept occurs when an a priori religious consciousness meets the historical aspects of reli- gion. In such situations, people feel in the level of ‘between’ which consists of (1) a priori religious reflections of consciousness; and (2) religious practices within the context of cultural and social sphere. Both elements will be realized in the non-essential activities such as creeds, rules and worship.This article uses the above concept and analyzes both the results of interviews and observations on three interfaith marriage couples. The study concludes that there is no single model of peaceful competition in the practices of interfaith marriage. Conditions of threshold between a priori historical and religious part is related to the ‘sense of  self ’ and ‘entities of other’. Thus, peaceful competition in the interfaith family might be considered as a tolerable stage within the couple relationship.
[RESENSI] RACIKAN KESATUAN TRANSENDENTAL ALA IBN ‘ARABI, RUMI, DAN AL-JILI ‘Ulya, Fina
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.%x

Abstract

Judul:  Satu Tuhan Banyak Agama: Pandangan Sufistik Ibn ‘Arabi, Rumi dan al-JiliPenulis:  Media Zainul BahriPenerbit:  MizanCetakan:  2011Tebal:  xvi + 536 halaman
ISLAM DAN DAMAI (Kajian atas Pluralisme Agama dalam Islam) Ismail, Roni
Religi: Jurnal Studi Agama-agama Vol 9, No 1 (2013): Kompetisi Damai dalam Keragaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2013.0901-03

Abstract

The latest cases of religious based violence have placed Islam as a religion of  terror. This is simply because the fact that some terror actions were done by people call themselves muslim. What make it even worse is that the cases have been exaggerated and blown up by international big mass medias which become the main source of the news throughout the world. Yet the very spirit of peace as observed by muslim majority has often been neglegted by these mass medias. This paper is an attempt to promote peace Islam through one of the main teachings of Islam, namely the Islamic teaching of religious pluralism. The result is that both normative and historic Islam reject violence without any acceptable reason. Islam teaches peace as a fun- damental theological view and code of conduct.Al-Quran nor matively teaches the basic principles of  pluralism in race, ethnicity, or religion. Plurality in Islam is seen as sunnatullah. Islam therefore promotes tolerance, prohibits any form of  religious coercion, and requires Muslims to maintain the holy places such as churches, synagogues and mosques. Al-Quran also teaches the prin- ciples of the religious fraternity among Ahli Kitab-who have book of God.Historically, the first generation of Muslims who lived at the time of the Prophet Muhammad implemented Islamic plurality view in the Medina Charter. This charter in turn had instigated peace among the elements of  Medina community. As a result, there were no racial tensions or religious conflicts occurred, as was no predominantly Muslim terror in its various form shappened over the minority.The study of religious pluralism in Islam therefore describes Islam as a religion of non-violence and terror, but as a religion of peace.

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