ESOTERIK
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
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<![CDATA[Sufi Modernis: Peran Transformatif Mursyid TQN Suryalaya dalam bidang Pendidikan, Ekonomi dan Lingkungan Hidup ]]>
<![CDATA[Rohimat, Asep Maulana]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.12747
<![CDATA[This study aims to reveal that the Tarekat in organizational review will develop rapidly if it is led by a Mursyid who has a transformative modernist role. This qualitative research was conducted using a phenomenological approach, participant observation approach and descriptive analysis. The results of the study reveal that TQN Suryalaya has modernist Sufi figures, namely the first Mursyid of TQN Suryalaya Abah Sepuh (Shaykh Abdullah Mubarok Bin Nur Muhammad) then followed by the second Murshid Abah Anom (Shaykh Ahmad Shohibul Wafa Tajul 'Airifn). Through these two Mursyids, it was found that the form of modernization typical of Sufis apart from in the field of ritual worship which is of course the main key, but furthermore has a role in transforming the quality of society towards a better direction in three fields: First, the field of education in the form of formal institutions in the field of basic education, secondary, and college. Second, in the field of Economics in the form of collaboration between Islamic boarding schools and SMEs in the surrounding community. The third is in the field of the environment in the form of nature conservation, irrigation technology, and plantations.]]>
<![CDATA[Being Tolerant and Nationalist Sufi: A Social Movement Study of JATMAN (Jam’iyyah Ahl al-Thariqot al-Mu’tabarah an-Nahdliyyah) and Habib Luthfi ]]>
<![CDATA[Umar, Achmad Jauhari]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.12746
<![CDATA[Sufism has long been associated with tolerance because of its theological nature that focuses on inner peace. However, this view tends to overlook that Sufi movements are often involved in politics and nationalist discourse. This study explains the social movement logic of a tarekat movement in Indonesia in promoting tolerance and nationalism. JATMAN (Jam’iyyah Ahl al-Thariqot al-Mu’tabarah an-Nahdliyyah) is well-known as a Sufi group currently led by Habib Luthfi. This movement calls to Bela Negara (defending Indonesia) by the jargon ‘NKRI Harga Mati’ (the doctrine of love for the homeland) and Handarbeni (being proud to locality). This research employs multiple analysis methods to examine the factors that underpin the emergence of this movement. I analyzed Habib Luthfi bin Yahya’s lectures (Rais 'Amm JATMAN) from 2020-2021, scattered on several online media such as YouTube and Instagram. Besides, I conducted interviews with several kiai in Idarah 'Aliyah (the central administrator of JATMAN) and I analyzed dozens of events organized by JATMAN in online media. Drawing on social movement theory, I argue that various motivations are overshadowed by the emergence of JATMAN within nationalism. This movement may not only be driven by piety and theological doctrine (Sufism) but also by social movement logics such as political opportunity structure, resource mobilization, and cultural framing.]]>
<![CDATA[Fenomena Taubat pada Komunitas Forsabda di Tulungagung ]]>
<![CDATA[Sari, Mega Mustika]]>;
<![CDATA[Sauqi, Achmad]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.11388
<![CDATA[This research is motivated by the phenomenon where modern humans experience inner anxiety. The condition of human happiness is not only the satisfaction of physical needs, but also the fulfillment of inner needs. In the perspective of Sufism, efforts to fulfill inner needs are carried out by getting closer to God. Efforts to get closer to God in the science of Sufism begin with repentance. From those studies this research's aim is to study the phenomenon of repentance in cultural actors (javanes culture). In the area around the researcher, one of the cultural actors community is Forsabda (Art and Culture Discussion Forum). This study aims to determine the meaning and application of repentance to Forsabda activists. This research is a qualitative research with a phenomenological method. Data mining was carried out on Forsabda Tulungagung activists, to five participants with semi-structured interviews, participant observation and documentation methods. Participants were selected using a purposive sampling method with the following criteria: 1) Have a minimum age of 25 years, 2) Actively participate in Forsabda activities, 3) Willing to provide information. The data collected were analyzed using interpretative phenomenological analysis (IPA) techniques. The results of this study indicate that there are four meanings of repentance for Forsabda activists, namely self-awareness, self-evaluation, tawhidan, and habluminAllah. While the application of repentance to Forsabda activists is muhasabah, tawakal, tawadhu, istiqomah, gratitude, and inner peace.]]>
<![CDATA[Pemberdayaan Pemuda Milenial Melalui Program Penguatan Jati Diri Insan Kamil di Komunitas Home Education Based Akhlak and Talent ]]>
<![CDATA[Suprima, Suprima]]>;
<![CDATA[Parhan, Muhamad]]>;
<![CDATA[Reviana, Alma Shafira]]>;
<![CDATA[Budiyanti, Nurti]]>;
<![CDATA[Fakhruddin, Agus]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.11289
<![CDATA[Millennial Youth Empowerment Through the Program for Strengthening the Identity of Muslim Youth in the Community Home Education Based Akhlak and Talent. Youth with age characteristics who have a tempestuous spirit, the development of thinking power and the development of maximum maturity, in Islamic history have contributed a lot to world civilization. But today's youth seem to have started to lose their identity. Many young people are confused about the purpose of their lives, their life orientation is not directed to the good of the afterlife Therefore, it is important to have a youth empowerment program. The research approach uses a qualitative method with field research. The results of the study revealed that the Home Education Based Akhlak and Talent (HEBAT) community is one of the programs that empowers youth with the values of fitrah-based education (Insan Kamil). The program tries to apply a fitrah assessment model with a mentoring method to ignite the nature of youth so that they shine beautifully into youth who have an empowered paradigm that is not only seen from an economic perspective, but empowered which means freedom from serving other than Allah. Youth who can have an impact on community empowerment are youth who are integrated between mental and spiritual, transmit the spirit of monotheism in addition to the science and technology they master, and are adaptive to the times. The role of the youth is as a solution for the community and as proof of work as a provision for the afterlife.]]>
<![CDATA[Konsep Amar Ma’ruf Nahi Munkar al-Ghazali dan Relevansinya dengan Nilai-nilai Moderasi Beragama di Pondok Pesantren Sidogiri ]]>
<![CDATA[Mun'im, Zainul]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.8658
<![CDATA[Ihya’ ‘Ulum al-Din is one of the most studied books in the pesantren, especially in the pesantren of Sidogiri. The main reason is because the book has been considered as a book of sufism with high values of moderation. This study aims to identify the moderation values of da'wah in the Ihya’ and examine its effect on the da'wah paradigm of pesantren of Sidogiri. This study uses Gadamer's hermeneutic approach to connect the theory in the ihya' and the reality of da'wah at the pesantren of Sidogiri. Data obtained through documentation, interviews and observations. This study shows that the concept of da'wah in the Ihya’ is full of high values of religious moderation. This can be understood from the concept of amr ma'ruf nahi munkar which al-Ghazali explained in his work. This research also shows that the moderation value in the Ihya’ affects the da’wah paradigm of pesantren of Sidogiri which is moderate and full of persuasive approaches.]]>
<![CDATA[Pengalaman Spiritual dan Kebahagiaan menurut Nyai Hajah Masriyah Amva ]]>
<![CDATA[Sulaiman, Sulaiman]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.13143
<![CDATA[This study aims to describe spiritual experiences and happiness according to Nyai Hajah Masriyah Amva, a female cleric and caregiver at the Kebon Jambu Al-Islamy Islamic Boarding School in Ciwaringin, Cirebon, West Java. This research is included in library research using qualitative methods. The results of this study prove that the spiritual experience carried out by Nyai Hajah Masriyah Amva has led her to true happiness. The happiness that Masriyah Amva gets is an empirical process she goes through and then pushes her to do a 'hijrah' or self-transcendence that goes beyond the physical world or the real environment to the Supreme Reality, God. By making God the pinnacle of transcendence, Masriyah finds true happiness. With God, he feels that he is always near to Him and at the same time becomes his support so that he feels no longer alone anywhere and anytime.]]>
<![CDATA[Fenomena Taubat pada Komunitas Forsabda di Tulungagung ]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21043/esoterik.v7i2.11388
<![CDATA[This research is motivated by the phenomenon where modern humans experience inner anxiety. The condition of human happiness is not only the satisfaction of physical needs, but also the fulfillment of inner needs. In the perspective of Sufism, efforts to fulfill inner needs are carried out by getting closer to God. Efforts to get closer to God in the science of Sufism begin with repentance. From those studies this research's aim is to study the phenomenon of repentance in cultural actors (javanes culture). In the area around the researcher, one of the cultural actors community is Forsabda (Art and Culture Discussion Forum). This study aims to determine the meaning and application of repentance to Forsabda activists. This research is a qualitative research with a phenomenological method. Data mining was carried out on Forsabda Tulungagung activists, to five participants with semi-structured interviews, participant observation and documentation methods. Participants were selected using a purposive sampling method with the following criteria: 1) Have a minimum age of 25 years, 2) Actively participate in Forsabda activities, 3) Willing to provide information. The data collected were analyzed using interpretative phenomenological analysis (IPA) techniques. The results of this study indicate that there are four meanings of repentance for Forsabda activists, namely self-awareness, self-evaluation, tawhidan, and habluminAllah. While the application of repentance to Forsabda activists is muhasabah, tawakal, tawadhu, istiqomah, gratitude, and inner peace.]]>
<![CDATA[Pemberdayaan Pemuda Milenial Melalui Program Penguatan Jati Diri Insan Kamil di Komunitas Home Education Based Akhlak and Talent ]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.11289
<![CDATA[Millennial Youth Empowerment Through the Program for Strengthening the Identity of Muslim Youth in the Community Home Education Based Akhlak and Talent. Youth with age characteristics who have a tempestuous spirit, the development of thinking power and the development of maximum maturity, in Islamic history have contributed a lot to world civilization. But today's youth seem to have started to lose their identity. Many young people are confused about the purpose of their lives, their life orientation is not directed to the good of the afterlife Therefore, it is important to have a youth empowerment program. The research approach uses a qualitative method with field research. The results of the study revealed that the Home Education Based Akhlak and Talent (HEBAT) community is one of the programs that empowers youth with the values of fitrah-based education (Insan Kamil). The program tries to apply a fitrah assessment model with a mentoring method to ignite the nature of youth so that they shine beautifully into youth who have an empowered paradigm that is not only seen from an economic perspective, but empowered which means freedom from serving other than Allah. Youth who can have an impact on community empowerment are youth who are integrated between mental and spiritual, transmit the spirit of monotheism in addition to the science and technology they master, and are adaptive to the times. The role of the youth is as a solution for the community and as proof of work as a provision for the afterlife.]]>
<![CDATA[Pengalaman Spiritual dan Kebahagiaan menurut Nyai Hajah Masriyah Amva ]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
Show Abstract
|
Download Original
|
Original Source
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Check in Google Scholar
|
DOI: 10.21043/esoterik.v7i2.13143
<![CDATA[This study aims to describe spiritual experiences and happiness according to Nyai Hajah Masriyah Amva, a female cleric and caregiver at the Kebon Jambu Al-Islamy Islamic Boarding School in Ciwaringin, Cirebon, West Java. This research is included in library research using qualitative methods. The results of this study prove that the spiritual experience carried out by Nyai Hajah Masriyah Amva has led her to true happiness. The happiness that Masriyah Amva gets is an empirical process she goes through and then pushes her to do a 'hijrah' or self-transcendence that goes beyond the physical world or the real environment to the Supreme Reality, God. By making God the pinnacle of transcendence, Masriyah finds true happiness. With God, he feels that he is always near to Him and at the same time becomes his support so that he feels no longer alone anywhere and anytime.]]>
<![CDATA[Konsep Amar Ma’ruf Nahi Munkar al-Ghazali dan Relevansinya dengan Nilai-nilai Moderasi Beragama di Pondok Pesantren Sidogiri ]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21043/esoterik.v7i2.8658
<![CDATA[Ihya’ ‘Ulum al-Din is one of the most studied books in the pesantren, especially in the pesantren of Sidogiri. The main reason is because the book has been considered as a book of sufism with high values of moderation. This study aims to identify the moderation values of da'wah in the Ihya’ and examine its effect on the da'wah paradigm of pesantren of Sidogiri. This study uses Gadamer's hermeneutic approach to connect the theory in the ihya' and the reality of da'wah at the pesantren of Sidogiri. Data obtained through documentation, interviews and observations. This study shows that the concept of da'wah in the Ihya’ is full of high values of religious moderation. This can be understood from the concept of amr ma'ruf nahi munkar which al-Ghazali explained in his work. This research also shows that the moderation value in the Ihya’ affects the da’wah paradigm of pesantren of Sidogiri which is moderate and full of persuasive approaches.]]>
