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Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Published by Institut Agama Islam Negeri Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
AL-A’RAF: Jurnal Pemikiran Islam dan Filsafat is a peer-reviewed journal published by Faculty of Ushuluddin and Dakwah, IAIN Surakarta, Central Java, Indonesia. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation.
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Articles 7 Documents
 1 
Search results for , issue "Vol 13, No 2 (2016)" : 7 Documents clear
SEMIOTIKA MORRIS DAN TRADISI PENAFSIRAN ALQURAN: SEBUAH TAWARAN TAFSIR KONTEKSTUAL Romdhoni, Ali
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (649.241 KB) | DOI: 10.22515/ajpif.v13i2.158

Abstract

This paper offers an interpretation approach which involves historical data as its important dimension, socio-cultural contexts, and psychological effect on the audience. It is an important thing, since the Quranic interpretation studies in the contemporary era demands an interpretation model which involves historical data, socio-cultural context and psychological effect on the society. Since, the holy Quran given to Prophet Muhammad SAW was revealed in order to respond certain social condition, so each verse given to the prophet was clearly interrelated actively to the space and time. Hereby, each verse of the holy Quran has its own historical context, meaning, and effect.
TUBUH DAN JILBAB: ANTARA DIRI DAN LIYAN Rahayu, Titik; Fathonah, Siti
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (692.173 KB) | DOI: 10.22515/ajpif.v13i2.160

Abstract

Wearing jilbab as an obligation of the religious teaching is not the only reason for Muslim women to wear it. There are many factors that cause someone wearing jilbab. It can be from internal and also external factors. The internal factor comes from individuals awareness to implement syariat, whereas the external factors come from motivation from closely related persons, existing regulation of wearing jilbab, and also environmental influence. At the early process of wearing jilbab, there are that influence someones decision to wear jilbab. The resistance from within (self-resistance) is mind pressure felt by someone faced change. Whereas resistance coming from outside, can be from family, negative response of the society, and the unsupported environment.
PARAFILIA: NATURE ATAU NURTURE? TINJAUAN TEOLOGIS DAN PSIKOLOGIS Daud, Fathonah K.
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (994.632 KB) | DOI: 10.22515/ajpif.v13i2.57

Abstract

The discourse of paraphilia has become public attention. Enforcing religious values and sex education since on the early stage is an inevitable needby the society. Theologically and psychologically, there are paraphilia which characteristically given (nature)and also nurture or affected by its environment. This article tries to explore the existence of paraphilia, theologically based on Islamic law and physiologically, which is for longtime based on the societal norm judged as deviant, but today the norm was questioned, even criticized through the reason of human right. Even theologically, Islamic teaching has clearly prohibited sexual relation which is not properly following the sharia law.
STUDI KRITIS ATAS TEORI TARJAMAH ALQURAN DALAM ULUM ALQURAN Lukman, Fadhli
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (839.223 KB) | DOI: 10.22515/ajpif.v13i2.262

Abstract

History of the Quran has showed numbers of its translations into various languages, including Indonesian Language. Even the existence and the roles of translations in society are evidently needed, but its theoretical discourse within the field of Ulum Alquran is still ambiguous. This paper attempts to describe the theoretical debate in Quranic translation and examine it through the existed Quranic translation in Indonesia. The basic argument built is that the theory of tarjamah Alquran within Ulum Alquran has several theoretical problems: first, the categorization of harfiyyah and tafsiriyyah are not clearly operative; second, the terminology of tarjamah is implied to be meaningless; and third, there is no clear-cut concept of tarjamah dan tafsir. This problem rose from the stringency in the meaning of tarjamah and theological burden to emphasize ijiz of the Quran. Hereby, widening the meaning of tarjamah as an alternative solution is needed.
GENEALOGI DAN PENYEBARAN THARIQAH QADIRIYAH WA NAQSHABANDIYAH DI JAWA Mashar, Aly
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1010.377 KB) | DOI: 10.22515/ajpif.v13i2.75

Abstract

This article investigates the geneology and spread of Thariqah Qadiriyah wa Naqshabandiyah in Java. Based on the previous literatures (Dhofier, Martin van Bruinessen, Zulkifli, and Mulyati), it was found out that in Java the genealogy of the thariqah formed by Syekh Ahmad Khatib Sambas directed to the three primary khalifah, i.e. Syekh Abdul Karim Banten, Syekh Ahmad Thalhah Cirebon, and Syekh Muhammad Hasbullah Madura, then spread out across Java Island through the four centers (on 1970s), such as Suryalaya, Rejoso, Mranggen, and Pangentongan. However, the writer found out that there were four khalifahs, including Syekhona Kholil Bangkalan Madura; with the nine dissemination centers (in 1970s) including Berjan Purworejo, Sawah Pulo Surabaya, Cukir Jombang, Kencong Kediri, and Dawe Kudus.
KHAWARIJISME: PERGULATAN POLITIK SEKTARIAN DALAM BINGKAI WACANA AGAMA Purnama, Fahmy Farid
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (736.892 KB) | DOI: 10.22515/ajpif.v13i2.156

Abstract

As a sect that emerged since attahkim, Khawarij represents a portrait of an affair relation between power and religious discourse (theological discourse). The doctrine of takfir and other religious destructive actions are pragmatically emerged from the way of the sect in reading the religious discourses which are literal and simplistic. The politics and ideology of sectarian practiced by Khawarij which are captured in the socio-political and history of Islam has become a negative precedent for the next Muslims generation. Various destructive actions, by making the religious discourse as an instrument of power, not only disrupt the political stability but also distort the logical thinking and consciousness of Muslims, and even continued to be passed on to subsequent generations. Khawarij became symptom of the radicalization of religious discourse in the realm of contemporary politics that is often termed as neo-Khawarijism.
KESADARAN HERMENEUTIK DALAM MEMBACA TEKS: MODEL IJTIHAD UMAR IBN AL-KHATTAB Alma`arif, Alma`arif
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 13, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (951.441 KB) | DOI: 10.22515/ajpif.v13i2.304

Abstract

Umar ibn al-Khattab was one of the most controversial caliphs. He was a caliph that was courageous or "disobedient" to the text of Alquran and Sunnah literally. This disobedientside of Umar ibn al-Khattab brought up a serious reaction from the other companions. Toward this context, Umar ibn al-Khattab could be said as the liberal companion, because of his courage to re-interpret the sacred text. From the J.E. Gracias perspective, the way of Umar ibn al-Khattab interpreting the sacred text is a sophisticated reading, considering that at the time he had already been aware of the hermeneutic difference from other companions. This hermeneutic consciousness was able to make Umar bin al-Khattab placing the sacred text as a text that can be reinterpreted in accordance with the certain conditions and its maqasid can be taken. Thus, the sacred text revealed historically, is always sahih li kulli zaman wa makan.

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