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Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Published by Institut Agama Islam Negeri Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
AL-A’RAF: Jurnal Pemikiran Islam dan Filsafat is a peer-reviewed journal published by Faculty of Ushuluddin and Dakwah, IAIN Surakarta, Central Java, Indonesia. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 12, No 1 (2015)" : 7 Documents clear
AGAMA DI TENGAH KONFLIK SOSIAL: Tinjauan Sosiologis Atas Potensi Konflik Keberagaman Agama di Masyarakat Kafid, Nur
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.314 KB) | DOI: 10.22515/ajpif.v12i1.1180

Abstract

The study aims to describe public perception about thereality of religious diversity, with the main focus on the dynamic andprocess of emerging religious‟ sentiment in the daily lives. The existenceof non-Islamic religious believers within Muslim majority community,have always getting serious concern, from their religious activities up totheir social relations. The attitude of tolerance were still resided on thehuman relation level, and were not touched yet on the awareness levelabout the essence of the religious diversities‟ itself. As its consequences,various friction and restlessness were always emerged and causeddisharmony relation among them. Furthermore, various prejudices werealways rising that any social activities done by them (non-Islamicbeliever) have assessed as part of their effort of Christianization.
WAKAF PRODUKTIF Khusaeri, Khusaeri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.539 KB) | DOI: 10.22515/ajpif.v12i1.1185

Abstract

Historically, the development of Muslim community,especially in Indonesia, has indicated that wakaf has a big contribution.As big as its role, people may not be able to think about how Muslimcommunity could develop without without wakaf. Nevertheless, thosedevelopments also bring various critics, especially regarding on thephenomena of comsumtif wakaf in the sosciety. There were limitedwakaf which were cultivated productively, in which the benefit could beused to be able to support the poor people. As its consequences, therewere some cases that showed that wakaf was not able to coverpeople/society needs. Therefore, the exact and proper metode incultivating wakalf nowadays is really needed.
KHAZANAH ULAMA HADIS NUSANTARA: MANHAJ DZAWI AN-NADHAR KARYA EMAS MAHFUDZ TERMAS Muttaqin, Tsalis
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.606 KB) | DOI: 10.22515/ajpif.v12i1.1181

Abstract

Manhaj Dzawi An-Nadhar is as one of the best literature inthe filed of Hadis which is writtten by an Indonesian Ulama,Muhammad Mahfudh bin Abdullah At-Tirmasiy. It has well known asa masterwork which is scientifically qualified and acknowledge bemutual accroding to the Islamic tecahing tradition compared to thegolden age. This masterwork has been used as one of the primaryreferences in Al-Azhar University‟s libarary, Cairo. Eventhough, whathas been trying by Hadratus Syaikh Hasyim Asy‟ari to socializing hadisand ulumul hadis in Indonesia, seemed broken off and stopped away.Trend of the Indonesian Islamic studies has been always absorbed andmore focusing on the tasawuf and fiqih.
TASAWUF : Sejarah, Madzhab, dan Inti Ajarannya Mashar, Aly
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.862 KB) | DOI: 10.22515/ajpif.v12i1.1186

Abstract

The study aims to describe tasawuf, which is focusing on thedevelopment history, various madzhab, and its teaching cores. Thedevelopment of tasawuf has divided into five periodes: formation,development, consolidation, philosophical, and purification. Within itsdevelopment‟s history tasawuf has three main madzhab with theirrespective loyal followers. All of those madzhab have agreed that themain teaching of tasawuf is cleaning the sould to be able to be closedto God with the certain methods. Those mazhabs have differentopinions on the form of the method, stage of maqamat, and theexistence of ahwal.
MEMBACA AL-QUR’AN DENGAN HATI YANG TERPADU: Studi Kritis atas Hadis Riwayat Muslim dari Jundab bin Abdullah al-Bajali Nugroho, Muhammad Aji
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1895.793 KB) | DOI: 10.22515/ajpif.v12i1.1182

Abstract

The source of conflict within Muslim community is notcoming from Qur’an, but from its reader. The situation is contributingto rising conflict within every Muslims that believed Qur’an asguidance (huda), explanation (bayyinat), and distinguishing (furqon).Those conflicts should be terminated through going back to theQur’an as form of confirmation (tabayyun), not confrontation(tafarraqu, taba’adu, and tanaza’u), in order that Muslimcommunities have not avoiding the plurality of their realities and thatrequisite conflict and controversy. Thereby the study making sense tothe reader because Hadits believed as the second source of Islamiclaw after the Qur’an which is functioned as bayan tafsr, bayan taqrir,and bayan tasyri’ of the Qur’an, giving instruction to stay away fromthe Qur’an when the disagreement (ḥilafiyat) emerged. In order toknow the Hadis could be used as hujjah or not, the study covered:takhrij al-hadis, i’tibar as-sanad, naqd as-sanad (critic of sanad),naqd al-matn (critic of matan).
METODE PENAFSIRAN AL-QURAN: Pengenalan Dasar Penafsiran al-Qur`an Hasan, Moh Abdul Kholiq
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (175.789 KB) | DOI: 10.22515/ajpif.v12i1.1183

Abstract

As Muslim we have an obligatory to have good enoughunderstanding about the Holy Qur’an. As one ways for Muslims to getgood enough understanding and practing the essential message ofQur’an, some of the Islamic scholar published some books ofQur’anic interpretation (Tafsir). Even actually all of Muslim hasgiven good enough freedom to utilize their mind to interprete the HolyQur’an, but there were some limitations from the mind. Therefore, allof muslims are reminding to be careful to interpret the Qur’anicverses, through understanding which part of the verses which ispermitted to be interpreted and which is prohibited.Key-words: Pemahaman, Interpretasi, dan pengamalanPendahuluan
OTENTITAS HADIS DALAM PERSPEKTIF HARALD MOTZKI Junaidi, M. Rofiq
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 1 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.919 KB) | DOI: 10.22515/ajpif.v12i1.1184

Abstract

To study Hadis, authenticity, validity, and reliability of themethod are very fundamental dimension. The doubt of some of theMuslim scholars on the role of Hadis as second aurthorized sourceafter Qur‟an were not fully related to their resistances to Sunnah, butmore on the doubt to the accuracy of method which is used to decidethe originality of Hadis. The study on the authetification of Hadiswhich is done by Harald Moztki started from the data analysis on thebook of al-Musannaf written by Abdurrazzaq As-Shan‟ani. According toMoztki, the book of al-Musannaf is documentation of Hadis which isvery authentic since 1st Century of Hijriyah. It meant there was realevidence that Islamic Lawa has exis at the time. This finding directlybrought down Moztki predecessor, G.H.A. Juynboll J. and projectingback of Schacht that stated that Sanad‟s system started from the 2ndcentury of Hiriyah.

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