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INDONESIA
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
ISSN : 16939867     EISSN : 25275119     DOI : -
AL-A’RAF: Jurnal Pemikiran Islam dan Filsafat is a peer-reviewed journal published by Faculty of Ushuluddin and Dakwah, IAIN Surakarta, Central Java, Indonesia. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation.
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Articles 4 Documents
Search results for , issue "Vol. 20 No. 1 (2023)" : 4 Documents clear
INDONESIAN TERRORISM PRISONERS’ TREATMENT: A CASE STUDY AT NUSAKAMBANGAN CLASS IIA CORRECTIONAL INSTITUTION Kasmanto Rinaldi; Rio Tutrianto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i1.6417

Abstract

Proper and effective rehabilitation patterns for terrorist criminals remain a critical concern in Indonesian correction institutions. A thorough knowledge of extremism and terrorism remains a barrier to rehabilitation. Despite the significant loss of life resulting from the actions of the perpetrators, they maintain a conviction that their deeds are genuine and aligned with the principles espoused by Islam. The culprits' strong adherence to the imam's authority poses challenges to their willingness to consider perspectives that originate from their external groups. The results of this study showed that the pattern of rehabilitation that has been done has not been done to the fullest extent. This was found by using a qualitative approach and the case study method on the Nusakambangan correction institutions Class IIA, where data is collected through field observations and in-depth interviews with some key informants. The religious comprehension of incarcerated terrorists is deeply extremist. This is attributable, among other things, to the jail's poor quality of human resources in the rehabilitation process, the jail's lack of funds and supplies, and the convicts' inactivity in responding to government programs.
THE TARIQA SHATTARIYYA: ETNO-TARIQA AND HOMETOWN “REMINDER TOOL” OF PARIAMAN-TRANSLOCAL IN INDONESIA Ziaulhaq Hidayat
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i1.6505

Abstract

This study aimed to discuss the Tariqa Shattariyya (TS) in the Pariaman-translocal community of Indonesia. TS is an integral part of the life activities associated with these community groups. This research method is qualitative and relies on in-depth observation of the object under study. The perspective used by ethnography seeks to fully describe the Pariaman people who migrate to various regions of Indonesia. This study focused on Medan and Bekasi cities to explore TS and the Pariaman-translocal community. The findings of this study explain that wherever the Pariaman people migrate to Indonesia, the Syattariyah order will constantly be revived and developed there. As an ethno-tariqa, TS was formed by introducing it to the Pariaman culture. Through ethno-tariqa, it determines the identity of the Pariaman-Translocal community in order to constantly connect in their migrations. Therefore, the mission of the Pariaman-Translocal community is to disseminate TS as a “connection tool”  overseas and form a spiritual ethnic community. TS is a “reminder tool” of their hometown used as a reference for their life overseas.
THE COUNTER RADICALISM AND INTOLERANCE STRATEGY OF NAHDLATUL ULAMA HIGHER EDUCATION IN INDONESIA Abdul Aziz; Imam Yahya; Fatah Syukur; Mohamad Fathurohman
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i1.6535

Abstract

This study aims to investigate the role of Nahdlatul Ulama Higher Education (PTNU) in Purworejo, Central Java, in relation to counter-extremism and intolerance in Indonesia. This is a qualitative study that focuses on narrative analysis. The data is gathered from various documents and news articles. The data is analyzed using Ernest Gellner's idea of civil society. The results show that PTNU has a significant role in Indonesia’s religious moderation movement through two main strategies. First, the institution's policies, which are aligned with national principles, serve to strengthen moderate ideologies. Second, as part of its tri-dharma commitment, PTNU integrates scientific, Islamic, and Indonesian principles into its curriculum and activities. Thus, this strategy integrates religious moderation systematically, with broad ramifications for academia and society. PTNU is known for combining academic excellence with holistic ideals, making it a center for religious moderation amid Indonesia's multifaceted extremism and intolerance. This study provides new insights on PTNU's role in the religious moderation movement and could inform both domestic and worldwide actions.
THE DURABILITY OF RELIGION IN THE SECULAR AGE: RELIGIONIZATION IN INDONESIA Alamsyah M. Djafar; Unaesah Rahmah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i1.7370

Abstract

The global intensification of religionization has raised renewed questions about the validity of the secularization thesis. Research supporting the secularization thesis suggested an alternative perspective, emphasizing the correlation between security levels and religious adherence. It posits that as security levels rise, the reliance on religion diminishes, whereas in contexts of low security, the need for religion intensifies. An examination of the trajectories and dynamics of secularization in Indonesia reveals that among the Muslim middle class, secularization has alleviated feelings of insecurity arising from socio-political crises. Such observations suggest that historical trajectories of religionization are intricately linked to these socio-political dynamics. Furthermore, initiatives by the government and political organizations that endorse religion as a preferred choice expedite this transition towards religionization. This study uses process tracing by dividing the historical process into three periods and comparing them analytically to explain the causal mechanism among modernization, secularization, and religionization.

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