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<![CDATA[WOMAN IN THE GREY AREA' DALAM FILSAFAT DISCOURSE: MANUSIA, PEREMPUAN DAN SEKS WORKER ]]>
<![CDATA[Suharnanik, Suharnanik]]>
<![CDATA[ J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) Vol 1, No 2 (2015): JPIPS ]]>
Publisher : <![CDATA[Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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DOI: 10.18860/jpips.v1i2.6827
<![CDATA[Humans as a single unified whole that unites between soul and body. Homan reputed to exist if that organism is reputed exist, it means meaning full that determine human acknowledged. The sex of human organism is male or female even gray areas are determined based on objectivity and subjectivity that inherent in visible or not visible. In the word of "woman" as a social reality that must be accepted as a voluntary or forced act. Whore is a deep human organism in the social reality that containing of human behavior subjectively or objectively, behavioral formed consciously or unconsciously intentionally or unintentionally. Behavior is forming a consciousness as a marker or meaning full of human. Society and culture is responsible for the formation of meaning of prostitutes, whether the organism is included in the categorization of black, white or grayKeywords: Human, Woman, and Seks Worker ]]>
<![CDATA[WOMEN AND MAKE-UP: THE DILEMMA OF BOURDIEU'S SUBJECTIVISM-OBJECTIVISM ON SOCIAL MEDIA ]]>
<![CDATA[Suharnanik, Suharnanik]]>
<![CDATA[ The Journal of Society and Media Vol 4, No 1 (2020): Digital Era in Society and Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v4n1.p16-30
<![CDATA[This research refers to the trend of women's makeup in the 2020 era, which is dominated by natural makeup. Influencers and makeup artists have a role in popularizing it. The author is interested in examining the makeup behavior in women with Bourdieu's theory. What behaviors make a woman look natural, prioritize skin health, minimal makeup. What culture is behind it. The findings of this study are all women like makeup, habitus leads to natural makeup. Habitus emphasized freedom in analyzing a practice as an agent and social structure. Women have a habitus in using makeup determined by a dual mechanism not just the dominance of social media factors, but also played by self-freedom as women as influencers in the social media itself. The arena is an environment where strength is at stake in the struggle over capital resources. Social media is an arena, a different social space, more enabling women to compete more dynamically in gaining position and legitimacy. Women use practices in makeup as a strategy in winning a competition. The makeup practice is an accumulation of women's capital and habitus, where every woman is different in her practice. The method used in this research includes in-depth interviews with women who use makeup, as well as literacy studies of the concepts of capital, habitus, and the realm. The results showed that women undergoing their practice experienced "ambiguity" or dilemmas when using make-up strategies in their social arena.]]>
<![CDATA[Management of Honesty Canteen: Study of Cultural Capital in Economic Activities ]]>
<![CDATA[Suharnanik, Suharnanik]]>;
<![CDATA[Budiono, Sucahyo Tri]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v3i4.1437
<![CDATA[An economic activity has a system that is structured quickly and systematically, but what is in the canteen is honesty.        An activity that only requires goods to be sold provides a place for payment, writes down the price of the goods to be sold, then the buyer comes to that place. A simple economic activity with no salesperson, no supervision and no cashier. This research is analyzed based on the facts that occur in several places that have honesty canteens, for example in the campus environment and schools where the seller of the honesty canteen is still in the research stage of who and what the seller is like. This research method uses qualitative research which prioritizes data collection by means of in-depth interviews. Direct observation with in-depth observation on what kind of place, the symbols of existing values, and the values adopted in the honesty canteen. The results of this study found that honesty is an economic activity based on belief in the form of slogans, teachings contained in religious values. Because of these religious values, the canteen of honesty has become a belief-based economic activity. This model of formation of economic activity is based on mutual trust between sellers and buyers. The results of this study consider economic activities that run and go well in a social environment that has strict adherence to religious teachings.]]>
<![CDATA[Perempuan dan Teknologi Informasi dalam Perspektif Cyberfeminist ]]>
<![CDATA[Suharnanik, .]]>
<![CDATA[ Journal of Urban Sociology Volume 1 No 2 Tahun 2018 ]]>
Publisher : <![CDATA[Universitas Wijaya Kusuma Surabaya ]]>
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DOI: 10.30742/jus.v1i2.566
<![CDATA[Penelitian ini menggunakan perspektif cyberfeminis yang membahas tentang wanita sebagai pengguna teknologi informasi. Perspektif yang digunakan ini berpusat pada perempuan yang penggunaan teknologi informasi dalam mencapai pemberdayaan perempuan. Penggunaan teknologi informasi mampu membuka jalan baru yang menyediakan peluang kerja dan kreativitas bagi perempuan di mana tidak ada seksisme, rasisme dan penindasan. Dengan berkembang kemampuan perempuan di bidang teknologi informasi akan menurunkan superioritas pria terhadap wanita. Topik diskusi ini adalah bagaimana perempuan dan teknologi dapat terganggu dan perubahan sosial apa yang akan terjadi. Sebanyak 8 wanita dilibatkan dalam penelitian ini, latar belakang mereka sebagai guru, dokter, pengusaha dan ibu rumah tangga. Hasil penelitian ini menunjukkan bahwa teknologi informasi memiliki dampak besar pada keberhasilan wanita dalam jual-beli on-line. Informasi tersebut bukan untuk mencari identitas baru di dunia on-line tetapi informasi tersebut digunakan untuk bertahan hidup di sektor ekonomi. Kata Kunci: wanita, informasi, cyberfeminist.]]>
<![CDATA[Peran Ganda (Bekerja Sekaligus Ibu Rumah Tangga) Perempuan Muslimah dalam Perspektif Struktural Fungsional ]]>
<![CDATA[Suharnanik]]>
<![CDATA[ Jurnal Al-Hikmah Vol 17 No 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Jember ]]>
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DOI: 10.35719/alhikmah.v17i1.7
<![CDATA[The dual role of Muslim women in functional structural construction gets its supportive theories. It may sound classic, but such perspective is sufficiently supportive towards the construction of women and such phenomenon is happening in the society today. Women who work in the conception of Islam are considered supporting the family construction in adaptive and integrative functions. Self-control in working women in demanding their rights to be a superior in the household is controlled by religious values, so that women are willing to be number two where men are still the family leaders. This study describes the data descriptively with a qualitative approach, accompanied by several references in sharpening the writing analysis. The results of this study indicate that working Muslim women are more cooperative in carrying out roles in the household as feminine humans by showing their expressive character, while men are more masculine with roles that tend to be instrumental. Women with a more expressive character, supported by Islamic religious value system that teaches women as a makmum (someone who joins in an Islamic prayer) for men in the family, tend to take a good care of the family with sincerity and responsibility.]]>
<![CDATA[Fenomena Keberadaan Prostitusi Dalam Pandangan Feminisme ]]>
<![CDATA[Suhar Nanik]]>;
<![CDATA[Sanggar Kamto]]>;
<![CDATA[Yayuk Yuliati]]>
<![CDATA[ Wacana Journal of Social and Humanity Studies Vol. 15 No. 4 (2012) ]]>
Publisher : <![CDATA[Sekolah Pascasarjana Universitas Brawijaya ]]>
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<![CDATA[Prostitusi merupakan sebuah fenomena yang ada dalam kehidupan bermasyarakat. Kehidupan prostitusi terjadi karena adanya dukungan dalam setiap elemen fungsi yang saling terkait antara satu dengan yang lainnya. Elemen fungsi dalam terbentuknya prostitusi yang di teliti dalam penelitian ini adalah Mucikari, Wanita Pekerja Seks dan Tokoh Formal. Selain itu keberadaan prostitusi pada wanita pada dasarnya adalah adanya ketidak berdayaan dari kaum wanita dalam aspek kehidupan apabila dibandingkan dengan kaum laki-laki, oleh karena hal tersebut maka kajian dalam perspektif feminisme menjadi keharusan bagi peneliti dalam mengupas persoalan prostitusi yang terjadi pada wanita. Pendekatan fenomenologi dilakukan dalam penelitian ini dengan jenis penelitian bersifat kualitatif. Data diambil dari para informan Mucikari, Wanita pekerja seks dan tokoh formal dengan teknik wawancara mendalam serta observasi data lapang. Tempat penelitian ini dilakukan di lokalisasi Moroseneng Surabaya Jawa Timur. Kata kunci: Keberadaan, Prostitusi, Feminisme]]>
<![CDATA[Perempuan dan Teknologi Informasi dalam Perspektif Cyberfeminist ]]>
<![CDATA[. Suharnanik]]>
<![CDATA[ Journal of Urban Sociology Volume 1 No 2 Tahun 2018 ]]>
Publisher : <![CDATA[Universitas Wijaya Kusuma Surabaya ]]>
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DOI: 10.30742/jus.v1i2.566
<![CDATA[Penelitian ini menggunakan perspektif cyberfeminis yang membahas tentang wanita sebagai pengguna teknologi informasi. Perspektif yang digunakan ini berpusat pada perempuan yang penggunaan teknologi informasi dalam mencapai pemberdayaan perempuan. Penggunaan teknologi informasi mampu membuka jalan baru yang menyediakan peluang kerja dan kreativitas bagi perempuan di mana tidak ada seksisme, rasisme dan penindasan. Dengan berkembang kemampuan perempuan di bidang teknologi informasi akan menurunkan superioritas pria terhadap wanita. Topik diskusi ini adalah bagaimana perempuan dan teknologi dapat terganggu dan perubahan sosial apa yang akan terjadi. Sebanyak 8 wanita dilibatkan dalam penelitian ini, latar belakang mereka sebagai guru, dokter, pengusaha dan ibu rumah tangga. Hasil penelitian ini menunjukkan bahwa teknologi informasi memiliki dampak besar pada keberhasilan wanita dalam jual-beli on-line. Informasi tersebut bukan untuk mencari identitas baru di dunia on-line tetapi informasi tersebut digunakan untuk bertahan hidup di sektor ekonomi. Kata Kunci: wanita, informasi, cyberfeminist.]]>
<![CDATA[Women and Make-Up: The Dilemma of Bourdieu's Subjectivism-Objectivism on Social Media ]]>
<![CDATA[Suharnanik Suharnanik]]>
<![CDATA[ The Journal of Society and Media Vol. 4 No. 1 (2020): Digital Era in Society and Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v4n1.p16-30
<![CDATA[This research refers to the trend of women's makeup in the 2020 era, which is dominated by natural makeup. Influencers and makeup artists have a role in popularizing it. The author is interested in examining the makeup behavior in women with Bourdieu's theory. What behaviors make a woman look natural, prioritize skin health, minimal makeup. What culture is behind it. The findings of this study are all women like makeup, habitus leads to natural makeup. Habitus emphasized freedom in analyzing a practice as an agent and social structure. Women have a habitus in using makeup determined by a dual mechanism not just the dominance of social media factors, but also played by self-freedom as women as influencers in the social media itself. The arena is an environment where strength is at stake in the struggle over capital resources. Social media is an arena, a different social space, more enabling women to compete more dynamically in gaining position and legitimacy. Women use practices in makeup as a strategy in winning a competition. The makeup practice is an accumulation of women's capital and habitus, where every woman is different in her practice. The method used in this research includes in-depth interviews with women who use makeup, as well as literacy studies of the concepts of capital, habitus, and the realm. The results showed that women undergoing their practice experienced "ambiguity" or dilemmas when using make-up strategies in their social arena.]]>
<![CDATA[Research Phenomenon during the Covid-19 Pandemic: Challenges and Opportunities for Online Media Learning ]]>
<![CDATA[Harry Satrya Wanto]]>;
<![CDATA[Suharnanik Suharnanik]]>;
<![CDATA[Soepriyono Soepriyono]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i3.2233
<![CDATA[Covid research during a pandemic is research carried out to involve oneself so that research continues to run optimally, even though it is limited by space and social mobility. The learning system has undergone a change where previously using offline or face-to-face then becoming online media. This effort is carried out so that the impact can be suppressed and to break the chain of transmission of the pandemic. This research was carried out using health protocols, the method used was more of a survey nature, monitoring the evaluation of online learning media during the pandemic. By using online media to reach research respondents. This research is sporadic regardless of the area where the respondent is located. This study uses online media, conducts online media learning surveys and optimizes data findings obtained during later research. This study was analyzed based on facts that occurred in several places affected by the pandemic, for example how lecturers and students applied online media as an effort to implement health protocols. The results of this study based on data distributed through the online learning process and reference studies show that media learning can be a challenge and opportunity in terms of changing behavior during online learning, quality of education, learning facilities and online learning methods.]]>
<![CDATA[Antioxidant Maja Fruit (Aegle marmelos (L) Carrea) Lowering Blood Sugar Mus Musculus ]]>
<![CDATA[Sukian Wilujeng]]>;
<![CDATA[Pramita Laksitarahmi I.]]>;
<![CDATA[Suharnanik Suharnanik]]>;
<![CDATA[Printa Tiaranisa]]>
<![CDATA[ Budapest International Research in Exact Sciences (BirEx) Journal Vol 2, No 3 (2020): Budapest International Research in Exact Sciences, July ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birex.v2i3.1075
<![CDATA[Maja fruit crops (Aegle Marmelos (L) Correa) is very popular with the culture of the Majapahit kingdom, the kingdom is the biggest in Indonesia in the 13th century. Maja fruit tastes bitter with light green skin. Because of the bitter taste of this fruit then nothing like it, but provide tremendous benefit in lowering blood sugar. This study found that the method of testing the antioxidant activity of maja fruit extract samples was very strong with values reaching the IC50 range of 50-100 µg/mL. Trials of mice were also carried out and proven to reduce sugar levels. Also interesting from the results of this study produce maja fruit in the form of a drink that no longer tastes bitter but changes the taste to be rather sweet, warmer when drinking it as there are natural alcohol levels that are quite safe for the body.]]>
