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All Journal Al-'Adalah Jurnal Studi Islam Jurnal Dakwah: Media Komunikasi dan Dakwah JURISDICTIE Jurnal Hukum dan Syariah Mizan: Journal of Islamic Law
Harisah, Harisah
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ASH-SHULH AS AN ATTEMPT OF SHARIA MICROFINANCE INSTITUTIONS TO SOLVE SHARIA ECONOMIC DISPUTES IN MADURA SOCIETY Hariyanto, Erie; Harisah, Harisah; Hamzah, Moh; Faidi, Ach.; Umam, Hoirul
Jurisdictie: Jurnal Hukum dan Syariah Vol 12, No 2 (2021): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v12i2.13531

Abstract

The disputes resolution in the sharia financial institution gives opportunity and challenge for the Religious Court. Society tends to use ash-shulh by conducting deliberation in solving every dispute. This dispute resolution is taken because of the given legal freedom for society. Its purpose is to analyze the information on opportunities and challenges of the Religious Court as the judicial institution that has absolute authority in solving sharia economic disputes. This is qualitative research by studying secondary data and doing online and offline interviews with the informant. The Religious Court also plays a role in solving the disputes in the sharia microfinance institutions which generally choose the alternative way in disputes resolution by doing the negotiation. The study reveals that the sharia microfinance institutions depend on alternative ways in their dispute resolution such as negotiation and mediation by involving religious figures like Kyai. Madura society puts their trust in the religious figures more than the official institutions appointed in the Supreme Court Regulation No. 1 of 2016 concerning the Mediation in Court. However, the disputes resolution taken by society with the involvement of Kyai, is still based on the decree of the Religious Court in solving sharia disputes as a legal reference and a procedure taken by the judges.Penyelesaian sengketa di lembaga keuangan syariah memberikan peluang dan tantangan tersendiri bagi Pengadilan Agama. Masyarakat memiliki kecenderungan menggunakan ash-shulh dengan cara musyawarah mufakat dalam menyelesaikan setiap sengketa. Upaya penyelesaian sengketa ini dipilih karena kebebasan hukum bagi masyarakat untuk memilih jalan penyelesaian sengketa. Penelitian ini dilakukan dengan menggunakan metode kualitatif melalui data sekunder serta wawancara kepada informan, baik secara online maupun offline. Hasil dan pembahasan menunjukkan bahwa lembaga keuangan mikro syariah memilih jalur alternatif penyelesaian sengketa seperti perundingan dan mediasi dengan melibatkan melibatkan seorang tokoh agama seperti Kyai. Masyarakat Madura lebih percaya terhadap tokoh agama dibandingkan lembaga resmi yang telah ditetapkan oleh Peraturan Mahkamah Agung Nomor 1 tahun 2016 tentang Mediasi di Peradilan. Namun, penyelesaian sengketa yang diambil masyarakat dengan melibatkan Kyai, tetap mengacu pada keputusan pengadilan agama dalam menyelesaikan sengketa syariah sebagai acuan hukum dan cara yang diambil oleh para hakim.
Analyzing the Maduranese's Traditional Inheritance from al-Tūfi’s Maslahah Theory Maimun, Maimun; Harisah, Harisah; Hanafi, Imam; Sulaiman, Zubaidi
al-'adalah Vol 18, No 1 (2021): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v18i1.8649

Abstract

This study reveals the tradition of inheritance distribution among the Maduranese community and analyzes it using the maslahah of al-Tūfi. Although the entire Maduranese community adheres to Islam, in terms of inheritance distribution, they tend to apply customary inheritance law, only a small portion of which applies Islamic inheritance law (farāidh). This research is qualitative research; the data is obtained from interviews, observations, and documentation. This study found that most Maduranese people only give inheritance portion to children's groups, rarely did they include other groups as stipulated in farāidh law. Apart from that, the distribution pattern is also different from one region to another. In Sumenep, for instance, the distribution of inheritance prioritizes girls over boys. In Sampang, priority is given to the eldest child, while in Bangkalan it is prioritized for the youngest child. Only in Pamekasan, the distribution of inheritance is distributed to all family members in equal portions. This pattern of distribution that does not comply with the provisions of Islamic inheritance law, when viewed from the perspective of maslahah al-Tūfi, is still in line with the principles of Islamic law because it aims to bring good, avoid conflict, as well as to adjust to customary provisions and community development.
REVITALISASI DAKWAH PEMUDA ERA 4.0 Harisah, Harisah
Jurnal Dakwah Vol. 20 No. 1 (2019)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.1425

Abstract

Aktivitas dakwah Islam harus disesuaikan oleh era perkembangan masyarakat, karena aktifitas dakwah merupakan bentuk komunikasi yang menimbulkan interaksi sosial. Komunikasi dalam dakwah tidak hanya sekedar penyampaian informasi akan tetapi, juga sebagai pengendali tingkah laku. Sehingga dakwah sangat vital dilakukan untuk bisa mengendalikan melalui pembentukan karakter, begitu hal-nya yang dilakukan pemuda dalam melakukan dakwah sesuai era 4.0 di Madura. Madura merupakan daerah dengan masyarakat mayoritas Islam namun, transaksinya tidak banyak sesuai ekonomi syariah. Sehingga perlu peran dakwah pemuda untuk mengenalkan konsep ekonomi syariah dalam transaksi perekonomia masyarakat. Dari hal ini peneliti merasa perlu untuk meneliti revitalisasi dakwah pemuda era 4.0 serta bentuk dakwah dalam membentuk karakter ekonomi syariah di Madura dengan metode kualitatif. Perbedaan penelitian ini dengan beberapa penelitian sebelumnya, yaitu penelitian ini fokus pada dakwah pemuda era 4.0 yang dilakukan oleh organisasi masyarakat ekonomi syariah di Madura. Penelitian ini menemukan bentuk dakwah pemuda Madura dengan menggunakan revolusi 4.0 ada dua metode pertama, metode langsung  yaitu program cut generation, MES goes to camps, MES go to scool, MES goes to society kedua menggunakan media sosial antara lain group WhatssApp, web site, Istagram, Facebook, dan tweeter.
Philanthropy for Widows at Islamic University-Based Islamic Microfinance Institutions in Madura Indonesia After the Covid-19 Pandemic Harisah, Harisah; Arief, Zaenal; Dahlan, Rahmat; Rahmawati, Rahmawati; Ahmad, Azlin Alisa
Mizan: Journal of Islamic Law Vol 8, No 1 (2024): Mizan: Journal of Islamic Law
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v8i1.2881

Abstract

Universities perform a role beyond the enhancement of knowledge in modern society. During the epidemic, however, numerous institutions contributed to the improvement of the community's economy, and this trend persisted after the outbreak. The financial institutions established on the campuses of Madura's Islamic universities govern philanthropy as one of the instruments for economic development. Utilizing interviews, observation, and documentation, this research was conducted using a qualitative methodology. The study's findings indicate that Islamic universities in Madura, through Islamic financial institutions and Islamic boarding schools, contribute to the improvement of the community's economy from the pandemic to the post-pandemic era through the use of philanthropic instruments, one of which is a widow. Widows are viewed as one of the categories that must be aided by the economy because it is usual for widows, especially those with children, to encounter economic hardships. In Islamic microfinance institutions founded on Islamic colleges in Madura, types of generosity include building houses, supplying meals on a blessed Friday, offering zakat maal and zakat fitrah, waqf in the form of daily necessities, and productive economic forms including capital aid.
AN ISLAMIC PERSPECTIVE ON E-SPORT COMPETITION Bangkit Wira Malik; Harisah, Harisah
Islamuna: Jurnal Studi Islam Vol. 11 No. 1 (2024)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v10i2.13620

Abstract

ABSTRACT This paper focuses on the study of a phenomenon that has just emerged due to the rapid development of technology, namely the e-sport competition which is much favored by millennials. The purpose of this study is to analyze how the law of e-sport competition is viewed from the arguments of the Al-Qur'an and Hadits, and how the law of the professional player profession, as well as maqashid sharia stipulation of a law. This research is a type of qualitative research whose data sources come from primary data sources through direct interviews with one of the professional players, and secondary data sources through studies of various literature such as books, articles in journals, and others. The results of this study indicate that: First, e-sport competitions are included in prize competitions that are forbidden in Islam because they have violated all the provisions contained in the Al-Qur'an and Hadith. Second, with the prohibition of e-sport competition, it will have implications for the law of the professional player profession which causes it to become an unlawful profession. Third maqashid sharia regarding the determination of a law is to protect and maintain the needs that are essential for humans, namely: religion, soul, mind, offspring, and property. So that this research makes an important contribution to the development of contemporary fiqh and Islamic law studies that are relevant to new phenomena in the digital era related to e-sport competitions. ABSTRAK Tulisan ini berfokus pada kajian mengenai fenomena yang baru muncul akibat pesatnya perkembangan teknologi yaitu tentang kompetisi e-sport yang banyak digemari oleh kalangan milenial. Tujuan penelitian ini adalah untuk menganalisis bagaimana hukum kompetisi e-sport ditinjau dari dalil Al-Qur’an dan Hadits, dan bagaimana hukum profesi professional player, serta maqashid shariah penetapan suatu hukum. Penelitian ini merupakan jenis penelitian kualitatif yang sumber datanya berasal dari sumber data primer malalui wawancara secara langsung kepada salah satu professional player, dan sumber data sekunder melalui kajian dari berbagai literatur seperti buku, artikel dalam jurnal, dan lain-lain. Hasil dari penelitian ini menunjukkan bahwa: Pertama, kompetisi e-sport termasuk ke dalam kompetisi berhadiah yang diharamkan dalam Islam karena telah melanggar semua ketentuan yang terdapat dalam Al-Qur’an dan Hadits. Kedua, dengan diharamkannya kompetisi e-sport maka akan berimplikasi kepada hukum profesi professional player yang menyebabkannya menjadi profesi yang bathil. Ketiga maqashid shariahmengenai penetapan suatu hukum adalah untuk menjaga dan memelihara kebutuhan yang sifat nya esensial bagi manusia yaitu: agama, jiwa, akal, keturunan, beserta harta. Sehingga penelitian ini memberikan kontribusi penting terhadap pengembangan kajian fikih dan hukum Islam kontemporer yang relevan dengan fenomena baru di era digital terkait kompetisi e-sport.
Co-Authors Ahmad Mukri Aji Ahmad, Azlin Alisa Arief, Zaenal Bangkit Wira Malik Erie Hariyanto Faidi, Ach. Hamzah, Moh Imam Hanafi Maimun Maimun Mukri, Syarifah Gustiawati Rahmat Dahlan Rahmawati, Rahmawati Sulaiman, Zubaidi Umam, Hoirul