Rizal, Moch. Choirul
Institut Agama Islam Negeri (IAIN) Kediri

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Implikasi Penerapan Restorative Justice terhadap Putusan Pemidanaan di Pengadilan Negeri Kediri Moch. Choirul Rizal
Indonesian Journal of Criminal Law and Criminology (IJCLC) Vol 4, No 1 (2023): March
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijclc.v4i1.17214

Abstract

The application of restorative justice can only be applied to certain criminal acts. However, this limitation was penetrated by the judge at the Pengadilan Negeri (PN) Kediri. This situation causes legal uncertainty. Therefore, this study focuses on the suitability of the application of restorative justice with the principles of restorative justice and its implications for sentencing decisions in the PN Kediri. This normative legal research uses a statute approach, case approach, and conceptual approach with research sources in the form of secondary data which includes primary, secondary, and non-legal legal materials. As a result, the application of restorative justice in sentencing decisions in the PN Kediri has not been intended to provide recovery to victims and there is no open space for participation for parties involved and affected by the criminal acts that occurred, except for the Decision of PN Kediri Number 204/Pid.B/ 2014/PN.Kdr, October 2, 2014; and Decision of PN Kediri Number 144/Pid.B/2016/PN.Kdr, dated August 15, 2016. Most of the restorative justice implementations are still at the “can be restorative” stage. The application of the concept of restorative justice in this case has implications for the number of prison sentences imposed by the judge at the PN Kediri.
PERLINDUNGAN HUKUM TERHADAP PEMBELA HAK ASASI MANUSIA PERSPEKTIF TEORI ALASAN PENGHAPUS PIDANA Moch. Choirul Rizal
Arena Hukum Vol. 16 No. 1 (2023)
Publisher : Arena Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.arenahukum.2023.01601.2

Abstract

Legal protection of human rights defenders in Indonesia is at an alarming point. This sociolegal study focused on the objective conditions of legal protection for human rights defenders and the legal protection for human rights defenders from a theoretical perspective on the reasons for erasers punishment. The results are human rights defenders still experience arrests, shootings, clashes and torture. There are also several criminal law policies that have the potential to violate the rights and guarantees of legal protection for human rights defenders. Second, "the theory of lesser evils" can be used as a basis for providing legal protection to human rights defenders. As long as the actions of human rights defenders are to implement Article 67 of Law No. 32 of 2009, for example, human rights defenders can be seen as "implementing the laws and regulations" and protected by Article 66 of Law No. 32 of 2009, so that Article 50 of the Criminal Code can be applied as an excuse to eradicate crimes. In the future, guidelines for the criminalization of human rights defenders when dealing with criminal case settlement processes are also needed.
Pemaknaan Kewenangan Mengadili dalam Praktik Peradilan Perdata tentang Permohonan Penetapan Orang Hilang Perspektif Hukum Positif dan Hukum Keluarga Islam Moch. Choirul Rizal
MAHAKIM Journal of Islamic Family Law Vol 4 No 1 (2020): January 2020
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.085 KB) | DOI: 10.30762/mahakim.v4i1.116

Abstract

Article 44, paragraph (4) of Law No. 24 of 2013 it is not clear which judicial body has the authority to determine the unclear whereabouts of a person because of missing or dead but his body was not found. For this reason, this research focuses on 2 (two) problems. First, the practice of civil justice regarding applications for the determination of missing persons. Second, the meaning of the authority to adjudicate in the practice of civil justice regarding applications for the determination of missing persons. This research is included in the theoretical research using a statute approach, case approach, and conceptual approach. The results of this study answer 2 (two) problems. First, in examining and adjudicating cases of petition for the determination of missing persons, the general court uses rules regarding the state of absence (afwezig) according to Article 467 and Article 468 of the Civil Code, while religious courts use a legal basis relating to inheritance law. Second, to examine and adjudicate cases for the application of missing persons, the authority of the general court is based on Article 467 and Article 468 of the Civil Code, while the authority of the religious court body still requires interpretation of the judge’s law on the subject matter, namely whether it has a connection with inheritance law or not. The case for appealing the missing person, as long as it is related to inheritance law, can reopen the option for Muslims to choose which judicial body to obtain legal certainty regarding the person’s absence.
Penggunaan Restatement untuk Menjelaskan Konsep-Konsep dalam Hukum Keluarga Islam Moch. Choirul Rizal
MAHAKIM Journal of Islamic Family Law Vol 5 No 2 (2021): July 2021
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.048 KB) | DOI: 10.30762/mahakim.v5i2.139

Abstract

Restatement can be a choice of writing method to explain legal concepts. Based on statutory regulations, doctrine and judges’ decisions, the restatement provides a comprehensive legal explanation. In Indonesia, restatements are developed and shared. Meanwhile, it becomes important to know the extent to which restatement is used by students. This research, which uses quantitative-descriptive and qualitative-descriptive approaches, found answers from students at the Islamic Family Law Study Program, Faculty of Sharia, IAIN Kediri. First, all students are still imperfect in compiling a resume using a restatement, because they do not use the judge’s decision as a source of compilation. The reason is that a softcopy of a copy of the judge’s decision regarding the concept to be explained is not available on the Decision Directory website which is managed by the Supreme Court of the Republic of Indonesia. In addition, for students who have obtained a softcopy of a copy of the judge’s decision, they are still confused about which part to use to explain a concept in Islamic family law. The percentage of students’ overall score achievement is still 62% (sixty-two percent). For that, secondly, there needs to be an effort to improve, namely through the preparation of teaching materials and socialization of how to prepare a resume using restatement strategies. The preparation of the teaching materials involved competent lecturers, judges and advocates. Third, the effort bore fruit: the resumes that the student revised were near perfection. Three authoritative sources have been used to explain a legal concept. The percentage of students’ overall grade achievement increased by 27% (twenty-seven percent), so that it became 90% (ninety percent).
Sejarah Pemerintahan Islam: Suatu Tinjauan Singkat Moch Choirul Rizal; Fenolia Intan Saputri; Siti Annisa Rahmi Imanda
Verfassung: Jurnal Hukum Tata Negara Vol 2 No 1 (2023)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/vjhtn.v2i1.212

Abstract

Sepeninggal Nabi Muhammad SAW, muncul problem tentang siapa yang pantas menggantikannya. Oleh karena itu, artikel hasil tinjauan kepustakaan ini akan mendeskrispsikan beberapa konsepsi mengenai sejarah pemerintahan Islam dengan menggunakan teknik analisis data yang bersifat deskriptif-kualitatif. Pertama, sejarah pemerintahan Islam setelah Nabi Muhammad SAW wafat dimulai pada tahun 632 M yang melibatkan Khulafaur Rasyidin, Dinasti Umayyah, dan Dinasti Abbasiyah. Kedua, sejarah pemerintahan Islam setelah tahun 1250 M dimulai dengan invasi bangsa Mongol dan serangan-serangan Timur Lenk yang membuat pemerintahan Islam dapat dikatakan gulung tikar saat itu. Namun, di sisi yang lain, masih kokohnya Dinasti Mamalik di Mesir beserta juga kerajaan besar di Turki, Persia, dan India. Ketiga, gerakan modern Islam, misalnya, gerakan Wahabi, sebuah gerakan reformis puritanis (salafiyah).