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MANDIU PASILI IN THE TRADITIONAL WEDDING PROCESSIONS OF THE KAILI TRIBE IN PEVUNU VILLAGE, SIGI REGENCY: SEMIOTIC STUDIES (MANDIU PASILI DALAM PROSESI PERNIKAHAN ADAT SUKU KAILI DI DESA PEVUNU KABUPATEN SIGI: KAJIAN SEMIOTIKA) Efendi Efendi; Ali Ali; Syamsuddin Syamsuddin; Gusti Ketut Alit Suputra; Anjar Kusuma Dewi; Magfirah Nurul Amalia
Jurnal Gramatika Vol 9, No 1 (2023)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2023.v9i1.6639

Abstract

Mandiu Pasili is a part of the traditional ceremony that follows the wedding. Mandiu Pasili (Bathing together in front of the door) is a tradition carried out the morning after the wedding at the bride's residence. The research question is, "How are the symbolic meanings of Mandiu Pasili expressed in the traditional wedding procession of the Kaili tribe in Pevunu Village, Sigi Regency? This research aims to describe the symbolic meanings of Mandiu Pasili in the Kaili tribe's traditional wedding procession in Pevunu Village. The researchers employed a qualitative descriptive research method that gathered data from informants.  Data collection methods include observation, interviews, documentation, recording, and note-taking. The findings of this study indicate that the traditional wedding procession of Mandiu Pasili of the Kaili tribe contains verbal and nonverbal symbolic meanings. The verbal symbol known as Gane (mantra) on Mandiu Pasili, which consists of (1) gane pamula, (2) gane paempu, and (3) gane panggaopu, has the meaning of verbal symbols in the realms of religion, ethics, and philosophy. Examples of nonverbal symbols are examples of eggs, nails, coins, sarongs, young coconuts, flowers, breadfruit leaves, silaguri grass, Mayang coconut blossoms, gold, pots, and machetes. The purpose of implementing the Mandiu Pasili custom is to wish that the newlywed couple (a) can have children, (b)  have a family life that is always harmonious and joyful, (c) keep everyone in good physical andmental health, (d)   to keep disasters away (E) to keep it far away from any potentially harmful influences.
MANDIU PASILI IN THE TRADITIONAL WEDDING PROCESSIONS OF THE KAILI TRIBE IN PEVUNU VILLAGE, SIGI REGENCY: SEMIOTIC STUDIES (MANDIU PASILI DALAM PROSESI PERNIKAHAN ADAT SUKU KAILI DI DESA PEVUNU KABUPATEN SIGI: KAJIAN SEMIOTIKA) Efendi Efendi; Ali Ali; Syamsuddin Syamsuddin; Gusti Ketut Alit Suputra; Anjar Kusuma Dewi; Magfirah Nurul Amalia
Jurnal Gramatika Vol 9, No 1 (2023)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2023.v9i1.6639

Abstract

Mandiu Pasili is a part of the traditional ceremony that follows the wedding. Mandiu Pasili (Bathing together in front of the door) is a tradition carried out the morning after the wedding at the bride's residence. The research question is, "How are the symbolic meanings of Mandiu Pasili expressed in the traditional wedding procession of the Kaili tribe in Pevunu Village, Sigi Regency? This research aims to describe the symbolic meanings of Mandiu Pasili in the Kaili tribe's traditional wedding procession in Pevunu Village. The researchers employed a qualitative descriptive research method that gathered data from informants.  Data collection methods include observation, interviews, documentation, recording, and note-taking. The findings of this study indicate that the traditional wedding procession of Mandiu Pasili of the Kaili tribe contains verbal and nonverbal symbolic meanings. The verbal symbol known as Gane (mantra) on Mandiu Pasili, which consists of (1) gane pamula, (2) gane paempu, and (3) gane panggaopu, has the meaning of verbal symbols in the realms of religion, ethics, and philosophy. Examples of nonverbal symbols are examples of eggs, nails, coins, sarongs, young coconuts, flowers, breadfruit leaves, silaguri grass, Mayang coconut blossoms, gold, pots, and machetes. The purpose of implementing the Mandiu Pasili custom is to wish that the newlywed couple (a) can have children, (b)  have a family life that is always harmonious and joyful, (c) keep everyone in good physical andmental health, (d)   to keep disasters away (E) to keep it far away from any potentially harmful influences.
MENTAL HEALTH IN THE QUR'AN PERSPECTIVE AND ITS RELEVANCE WITH CONTEMPORARY ISLAMIC EDUCATION IN INDONESIA Ali Ali
Tadibia Islamika Vol. 1 No. 1 (2021): Tadibia Islamika: Journal of Holistic Islamic Education (May 2021)
Publisher : Postgraduate Program, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.425 KB) | DOI: 10.28918/tadibia.v1i1.5312

Abstract

The objectives to be achieved in the discussion of this thesis are: 1. Analyzing the concept of mental health al-Qur'an perspective. 2. Analyzing the concept of contemporary Islamic education in Indonesia. 3. Analyzing the relevance of al-Qur'an perspectives on mental health with contemporary Islamic education in Indonesia. In this study, the authors used a qualitative approach, an approach that emphasizes his analysis in the deductive and inductive inference process and in the analysis of the dynamics of the relationship between the observed phenomena. From this study, a descriptive data was obtained that illustrates the theory of mental health in the perspective of the Qur'an and its relevance to contemporary Islamic education in Indonesia. The results of this study are to improve the quality of human mentality through Contemporary Islamic education in Indonesia. Implementation is through good deeds such as prayer, dhikr, fasting, zakat, pilgrimage, and ruqyah. In terms of evaluation, it is necessary to introduce moral aspects. From the results of these studies obtained good human mental health through Contemporary Islamic education in Indonesia.