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Penguatan Adat dan Revitalisasi Dakwah Penelitian di Muara Lingkat, Kerinci-Jambi Mahli Zainuddin Tago
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 9, No 2 (2013): December 2013
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2013.0026.162-174

Abstract

This article is derived from a fieldwork carried out in Muara Lingkat, Kerinci- Jambi. The people of Kerinci are ethnically classified as Malay sub-ethnic. Like other Malay people in Sumatra, the people of Kerinci incorporate the religion of Islam or Islamic Shari’a into their customary norms (adat). Customary norms have for centuries played pivotal roles in governing the communities in Muara Lingkat. Yet, the role of customary norms gradually decline in line with the rise of formal institutions in modern society. By analyzing some cases discovered in the field, such as communal conflicts, disputes in the communities, tensions within family members, and the like, the author assumes that that the roles of customary norms become increasingly marginalized and consequently, the role of religion in resolving the problems of the communities decreases. In order to revitalize the roles of customary laws in resolving the problems that the communities in Muara Lingkat face, the author proposes some steps: exploring and reformulating the essence of local customary norms; strengthening local adat institutions; and providing assistance for the communities in establishing adat institutions. Keywords: Islamic dakwah, customary norms, social harmony, kerinci.
Dinamika Konflik dan Integrasi Antara Etnis Dayak dan Etnis Madura (Studi Kasus di Yogyakarta Malang dan Sampit) Khoiruddin Bashori; Abd Majid; Mahli Zainuddin Tago
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 8, No 1: June 2012
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2012.0006.60-79

Abstract

Indonesia is one of the most pluralistic societies in the world consisting of various social groups, ethnics, tribes, languages and religious diversities. However, the social, political, and cultural diversities among people have frequently been resulting conflicts or tensions. Using conflict and integration approach, therefore, this article observes the dynamics relation between ethnic groups, Madura and Dayak ethnic in particular, in certain plural regions in term of ethnic diversities; those are Yogyakarta, Malang and Sampit. After describing an extensive theoretical description, the writers proposed hypothesis and then analyze them quantitatively. Such hypothesis consist of the different integration quality between both Dayak and Madura ethnic groups; the different integration quality between Muslim and Christians; the different integration quality between majority and minority groups; the positive correlation between educational level of people and the integration quality; and the negative correlation between social- economic status and the integration quality, etc. In short, the empirical data perform that religious variables have a crucial role in determining the quality of conflict and integration in term of the relation between both Dayak and Madura ethnic. 
Perilaku Politik Elite Muhammadiyah Pada PILKADA: Studi Kasus di Wilayah Kauman Temanggung Jawa Tengah Andy Dermawan; Tulus Warsito; Mahli Zainuddin
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 53, No 1 (2019)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v53i1.534

Abstract

Abstract: This article seeks to explore the influential factors behind the high number of votes for the regent candidate promoted by Muhammadiyah Religious Organization through the National Mandate Party (PAN) in the Kauman Region of Temanggung Regency. Based on the theory of rational choice, this study reveals that the the Muhammadiyah elites in Temanggung in the 2013 Regional Election tended to apply moderate-accommodative political behavior. Muhammadiyah elites were inclined to take the middle path and took adaptive measurements to respond the emerging dynamics in the political realms of the regions. The community (respondents) opted to vote for Anif Punto as the regent candidate based on rational factors considering various indicators, such as the promises of the candidates and parties, the candidates’ capabilities, the candidate’s self-confidence in his performance, and the candidate’s and the party’s vision, mission and programs. Meanwhile, as seen from the perspective of maqasid asy-syari'ah theory, the elites and the Muhammadiyah citizens at large tended to apply freedom of choice in their political behavior and politicalawareness without restricted by ideological barriers, parties or community organizations they are engaged in. They opted to vote for candidates who, in their opinion, could provide them with better future assurance and at the same time provide greater benefit to the community. Abstrak: Artikel ini mengeksplorasi faktor-faktor yang mempengaruhi tingginya perolehan suara calon bupati yang diusung oleh Muhammadiyah melalui Partai Amanat Nasional (PAN) di wilayah Kauman Temanggung. Berdasar teori pilihan rasional, kajian ini menemukan fakta bahwa perilaku politik elite Muhammadiyah di Temanggung pada Pilkada 2013 adalah moderat-akomodatif. Elite Muhammadiyah memiliki kecenderungan mengambil jalan tengah dan beradaptasi dengan dinamika yang terjadi dalam realitas perpolitikan di daerah. Faktor-faktor yang mempengaruhi masyarakat (responden) memilih Anif Punto sebagai calon bupati adalah faktor rasional, yaitu mempertimbangkan berbagai indikator, seperti janji-janji calon dan partai, kemampuan calon, keyakinan terhadap kinerja calon, visi, misi, dan program calon dan partai. Sementara itu, jika dilihat dari perspektif maqashid asy-syari’ah, perilaku politik elite dan kesadaran warga Muhammadiyah dalam menentukan pilihannya tidak terbelenggu oleh sekat ideologi, partai atau organisasi masyarakat yang dinaungi. Pilihan ditujukan kepada calon yang menurut mereka bisa memberikan perlindungan yang lebih baik dan sekaligus memberikan kemanfaatan yang lebih besar kepada masyarakat. 
PENGARUH PENDIDIKAN AIKA TERHADAP PERILAKU KEAGAMAAN SISWA DI SD MUHAMMADIYAH SEWON BANTUL YOGYAKARTA Yunita Syafitri; Mahli Zainuddin Tago
Profetika: Jurnal Studi Islam Vol. 22, No. 1, Juni 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v22i1.14765

Abstract

Humans are creations of Allah who have special features when compared to other creatures. The privilege is determined by his mind and conscience and is constantly growing and developing. Child development is always followed by growth both physically and psychologically. Growth itself means physiological changes as a result of the process of maturing physical functions that take place normally in children supported by environmental factors and the learning process. Religious education is one of the three subject matters that must be included in the curriculum of every formal education institution in Indonesia. The purpose of this study was to determine the effect of learning Islamic religious education on the religious behavior of grade V and VI students at SD Muhammadiyah, to determine the effect of Muhammadiyah education on religious behavior of grade V and VI students at SD Muhammadiyah. as well as knowing the effect of Islamic religious education and Muhammadiyah education simultaneously on the religious behavior of grade V and VI students at SD Muhammadiyah. This type of research is correlational with a quantitative approach. The research sample consisted of 73 students at Muhammadiyah elementary schools in Sewon District, Kab. Bantul Yogyakarta with sampling proportionate stratified random sampling using the Slovin formula. The results of this study indicate that the variables of Islamic religious education and Muhammadiyah education have a positive influence on students' religious behavior. Whereas in the hypothesis test it was concluded that there was an influence between Islamic religious education on students' religious behavior by 16.5%, the effect of Muhammadiyah education on students' religious behavior was 15.2%, the effect of Islamic religious education and Muhammadiyah education on students' religious behavior was 31.7. % and the remaining 68.3% is influenced by other variables outside the model included in this study.
AGAMA DALAM PROSES KEBANGKITAN ADAT DI INDONESIA: Studi Masyarakat Rencong Telang Kerinci Jambi Mahli Zainuddin; Ahmad Norma Permata
Jurnal Sosiologi Agama Vol 15, No 1 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.151-03

Abstract

After the fall of the New Order, Indonesia witnessed a political revival of traditions. Four factors have been identified as that lead to the revival: first, orchestrated campaigns by local and international NGOs to protect traditional communities’ access to lands and natural resources; second, as efforts by local elites to fill the power vacuum after the centralist new order government ended; third, struggles by local groups that suffered marginalization during the previous regime to reclaim their rights; finally, efforts by local groups to adopt alternative social norms in organizing their communities.  However, a more detailed description on how these revivals carried out is difficult to find. This article put forward such a description, in the case of the Rencong Telang community in Kerinci, Jambi. After almost two decades of decline, the authority of Adat can finally be restored after the corrupt elites have been replaced. Interestingly, it was personal religiosity that served as the criterion to replace them, while leadership accountability always failed to do so. This finding will also enrich the discussion on the relationship between adat and religion beyond conflict and harmony.Pasca runtuhnya Orde Baru, peran adat mengalami kebangkitan politik di berbagai daerah. Paling tidak ada empat faktor yang dianggap mempengaruhi kebangkitan tersebut: pertama, kampanye LSM internasional yang mendorong hak-hak masyarakat adat; kedua, sebagai upaya mengisi kekosongan otoritas lokal pasca runtuhnya rezim Orde Baru; ketiga, sebagai upaya kelompok minoritas yang merasa tertindas selama Orde Baru; dan terakhir, adat sebagai alternatif membangkitkan idealisme tatanan sosial--namun tidak banyak penjelasan bagaimana proses kebangkitan tersebut terjadi. Kebangkitan otoritas adat di kalangan masyarakat Rencong Telang, Kerinci, Jambi menjadi kasus yang menarik. Setelah hampir dua dekade mengalami kemerosotan--seiring dengan kemerosotan ekonomi yang diiringi perubahan politik akibat desentralisasi--Adat kehilangan otoritasnya karena tokoh adat terjebak pragmatisme politik dan instrumentalisasi adat untuk pragmatisme politik berujung pada saling pecat. Berbagai upaya konsolidasi dilakukan, dan baru berhasil setelah dilakukan penegakan sanksi adat secara tegas. Menariknya, yang menjadi kriteria penegakan sanksi adalah ketaatan beragama. Sehingga agama menjadi kriteria kredibilitas lembaga Adat. Ini sekaligus menjadi tambahan pengayaan bagi kajian relasi adat dan agama yang selama lebih banyak memperdebatkan konflik dan harmoni.
NILAI-NILAI PENDIDIKAN ISLAM DALAM SURAH AL-JĀṠIYAH AYAT 23 MENURUT K.H. AHMAD DAHLAN Samsul Bahri; Mahli Zainuddin Tago
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 14 No 1 (2022): Volume 14 Nomor 1 Juni 2022
Publisher : LP2M Institut Agama Islam Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v14i1.875

Abstract

Muhammadiyah yang didirikan oleh Ahmad Dahlan pada tanggal 18 November 1912 merupakan alternatif dan jawaban dari berbagai permasalahan yang dihadapi oleh bangsa Indonesia, khususnya umat Islam. Masalah utama yang dihadapi pada awal kelahirannya, antara lain, meringkuk di bawah cengkraman penjajahan kolonial Belanda, terjebak dalam praktik amalan Islam yang tidak murni, hidup dalam kemiskinan, kemelaratan, kebodohan, dan meluasnya pengaruh kristenisasi, sementara lembaga pendidikan yang dimiliki umat Islam yang akan mencerdaskan kehidupan bangsa sangat terbatas dan belum mampu menyiapkan generasi yang siap mengemban misi selaku khalifah Allah di muka bumi. 17 kelompok ayat Al-Qur’an yang menjadi pokok wejangan dan pelajaran dari pendiri Persyarikatan Muhammadiyah kita. Beliau berkeyakinan bahwa berbagai kesulitan yang timbul dalam masyarakat dapat diatasi dengan ketujuh belas kelompok ayat Al-Qur’an dapat dijadikan sebagai pegangan pokok oleh para pewaris Muhammadiyah yang tidak sedikit diantara mereka telah meninggalkan jiwa/ruhiyah Muhammadiyah itu sendiri.
Representation of Islamic Values in the Korean Drama Man Who Dies to Live Arini Salsabila; Mahli Zainuddin
Journal of Islamic Communication and Counseling Vol. 1 No. 1 (2022): January
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (849.907 KB) | DOI: 10.18196/jicc.v1i1.4

Abstract

The film is one of the mass media that has the potential to influence audiences. Moreover, the film has more power than just entertainment media. It is able to oppose, reinforce and even overturn a religious perspective, basic values, and ideological assumptions. This study aimed to determine how the representation of Islamic teachings in the Korean drama Man who dies to live. This research applied a descriptive qualitative approach. The object of research was the whole drama Man who dies to live, while the subjects were the scenes in the film that interpret the teachings of Islam. The data analysis technique used Charles Sanders Pierce's semiotic analysis through the triadic method by identifying signs, objects, and interpretations. The result showed that several teachings of Islam are incompatible with those depicted in the drama man who dies to live, such as the use of hijab, foods, congregational prayers, and invitations to commit immorality.
Estetika Struktural Sastra Dakwah Dalam Bidadari Untuk Dewa Karya Asma Nadia Nurul Ara'af Gunawan; Mahli Zainuddin
KOMUNIDA : Media Komunikasi dan Dakwah Vol 10 No 01 (2020): Komunida: Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (944.422 KB) | DOI: 10.35905/komunida.v10i01.1252

Abstract

This study discusses Nadia's Asma da'wah messages in the Bidadari Untuk Dewa novel and how the delivery of da'wah messages in the story. This research is a study that uses a qualitative approach and discourse analysis of the Van Dijk model. The source of this research is in the form of library literature. The results of this study state that the preaching message contained in this novel covers aspects of aqeedah, sharia, and morality. Aspects of aqeedah include tawakkal, piety and istiqomah values. Sharia aspects include sholat, mu'amalah, and prayer. Then the moral aspects include patience, sincerity, grateful gratitude, humility and honesty. From the thematic side, it was found that the title of Bidadari untuk Dewa was taken from a true story. This story illustrates the story of the journey of a young man who decides to do business and get married at a relatively young age and has to face various life problems ranging from financial, debt, business studies, female exams, friendship, and even almost losing his life at the age of 5 years. In the storyline, this novel is the longest novel Asma Nadia that she has written during her career in the world of writing. That is all due to the "complexity" of the life journey of a young businessman who is adopted. Keywords: da'wah messages; discourse analysis; novels
Pengaruh Pemikiran Kemal Attaturk Terhadap Pergulatan Tokoh Muhammadiyah Dan Nasionalis Tentang Hubungan Agama Dan Negara Ila Listiyani; Mahli Zainuddin Tago
Jurnal Artefak Vol 9, No 2 (2022): September
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.259 KB) | DOI: 10.25157/ja.v9i2.8815

Abstract

Perebutan bentuk dasar negara dan agama antara kaum nasionalis sekuler yang diwakili oleh Soekarno yang menganut pemikiran Kemal AtTaturk dan kaum nasionalis Islam yang tetap bersikukuh memproklamirkan adnaya hukum Islam dalam dasar Negara. Tujuan: bagaimana pemikiran Kemal AtTaturk tentang hubungan agama dan negara serta bagaimana sikap dan peran politik tokoh Muhammadiyah dalam pembentukan hubungan agama dan negara di Indonesia. Metode Penelitian: Heuristik, Kualitatif Pustaka Penelitian Pustaka. Hasil Diskusi: Sekularisme berupa pemisahan agama dan negara yang dicanangkan Kemal ATaturk di Turki menimbulkan kekaguman para intelektual muda Indonesia akibat politik etis Belanda. Munculnya kaum nasionalis dan Islamis sekuler yang memperjuangkan agama sebagai dasar negara yang tercermin dalam sila Pancasila dalam Piagam Jakarta. Tokoh Muhammadiyah yang memperjuangkan kemerdekaan, Mas Mansur, Ki Bagus Hadikusumo, Kasman Singodimejo, adalah tokoh sejarah yang lahir dari rahim Muhammadiyah. Senantiasa berjuang menjadikan Islam sebagai dasar negara sebagaimana termaktub dalam Pancasila dan Muqaddimah Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. penindasan terhadap Masyumi, penonaktifan organisasi Hizbul Wathan Muhammadiyah sejak 1966 dan fitnah terhadap Muhammadiyah sebagai penerima suap dari Belanda dan pemerintah, hingga penghapusan semua partai Islam dan dilebur menjadi satu dalam PPP dan sikap Muhammadiyah diwakili oleh AR Fakhrudin pada masa orde baru menjadikan Pancasila sebagai satu-satunya dasar negara dengan sikap menerimanya sebagai keamanan seperti helm saat bepergian, menunjukkan bahwa Muhammadiyah selalu berjuang untuk menjadikan agama sebagai salah satu dasar negara.
Sudirman: Muhammadiyah dan Mobilitas Sosial Pribumi Sholawati Sholawati; Mahli Zainuddin Tago
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 5, No 2 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v5i2.11374

Abstract

The research was intended to describe the character general Sudirman as a person educated in Muhammadiyah, and how Muhammadiyah as an Islamic organization became a bridge in General Sudirman's social mobility. From a farmer's son to a general during the years of the end of the colonization and the beginning of Indonesia’s freedom, where social stratification systems were reckoned. It uses historical research methods, using the three stages of heuristic, historical criticism, and presentation or narration. Studies have shown that Sudirman is the most influential figure in defending Indonesia's freedom. Sudirman became one of only three Indonesian soldiers to earn the honorary title of a great general. His career began with his activity in the Muhammadiyah organization as Hizbul Wathan and the young Muhammadiyah. Character shaped during membership and leadership in the organization led Sudirman into a respected and trusted figure to become a war leader of the Indonesian’s army.