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فهم النص القرآني بالطريقة السيميائية قصة صاحب الجنتين نموذجا Abdul Mukhlis; Muhammad Bin Seman; Mohd Zaki Bin Abd Rahman
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.2025

Abstract

إن فهم القرأن مازال منفتحاً و فيه ميدان اجتهادي لتحقيق قيم القرأن في الحياة لأن تعاليم الإسلام الشاملة لا توعي في لغة ثقافيّة و هي اللغة العربيّة. و فهم القرأن الذى يركز وجها فائقا يتولّد فهما أفقيا و هو بين المؤلّف (الله) و بين النّصوص (القرآن)، و أمّا جهة القارئ الذى كان هو من تاريخيّة القرأن فيفقد و لذلك صار القرأن نصا الهيا و ليس هو نص بشري. ولو كان القرأن هو الوحي لكن هو نصوص لغويّة بشريّة لأنّه يدون و يكتب في لغة ثقافيّة و هي اللغة العربيّة الّتى نزل في وقت وظروف معيّنة. وهذا البحث هو فهم النص القرآن بالطريقة السيميائية بأخذ قصة صاحب الجنتين نموذجا. ويقوم هذا البحث بتقييم دور هام الطريقة السيميائية لفهم معاني القرآن الكريم. وكان القرأن ذاتي فعالي يبلغ الوصايا الخلقية لدى القارئ الذي يعيش فى زمن مختلف. و النصوص القرأنيّة ليست محدودة على النصوص المقروءة والمكتوبة ولكن هذا العلم يسمّى أيضاً نصوصا (الدّال) اذا بحثه وجد المعانى الذى لايحضر (المدلول). ونتجة البحث تدل على أن السيميائية كان له دور هام لفهم معانى القرآن لأنه علم يبحث عن العلامة و العلامة ليست محدودة على اللغة بل كانت مظاهر المجتمع وثقافاته وعاداته هي علامات. كما وجدنا هذه ﺍﻟﻭﺤﺩﺍﺕ ﺍﻟﺴﻴﻤﻴﺎﺌﻴﺔ في القصة صاحب الجنتين
HIGH VARIETY VS LOW VARIETY CULTURE IN THE ARABIC LANGUAGE : THE TENSIONS BETWEEN FUSHÂ AND ‘ÂMIYYA IN THE CONTEMPORARY ARAB WORLD Yoyo Yoyo; Abdul Mukhlis; Thonthowi Thonthowi; Ferawati Ferawati
Arabi : Journal of Arabic Studies Arabi : Journal of Arabic Studies | Vol. 5 No. 1 June 2020
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (434.94 KB) | DOI: 10.24865/ajas.v5i1.195

Abstract

Arabic language, in its sociological context is divided into two varieties: fusha and ‘amiyya. Arabic fusha is the official language and perceived as the language of Islam. In contrast to the fusha, ‘amiyya is the language used by the Arab people in their daily conversations. However, this ‘amiyya is considered as inferior. The method used in this study was qualitative that stressed the interaction between language and its sociological context. The method assumed that social and political events affected language use in a particular society. The paper tries to re-popularize the two terms used by Ferguson that are "high variety" (H) and “low variety” (L) culture in analyzing the two languages varieties. Besides, the paper explores the tension of the two languages through contemporary social and political events taking place in the Arab World. The Arabic fusha is perceived as a representation of “H” culture because it is a language used in religious literature and official writings, while the ‘amiyya referred to as a representation of “L” variety culture because it is used only as a medium of regular communication.
CRITICAL DISCOURSE ANALYSIS OF THE NEWS OF COVID-19 CORPSE SNATCHING PATIENT IN THE I-NEWS Rika Astari; Abdul Mukhlis; Muhammad Irfan Faturrahman
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 16, No 2 (2021): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v16i2.12118

Abstract

The diction used in the news of corpse snatching of COVID-19  varies and has caused the public to panic. This study aims to show the structure of the media language used in The News of Corpse Snatching of COVID-19 patients in Pasuruan and the factors that caused the hundreds of people attempting to take the deceased's body forcefully. The primary data are the news of corpse snathing of COVID-19 patients in Pasuruan, uploaded on YouTube and the online news media i-News, and comments from netizens in the comments column. In addition, informant interviews were conducted to show the factors causing Corpse Snatching. Critical discourse analysis (CDA) is used for content analysis by describing three dimensions: text, discursive practice, and social practice. It was concluded that the media language used in the news text of the corpse Snatching in Pasuruan tends to use vocabulary that shows negative rather than positive actions. Moreover, the media emphasizes negative actions more than describing solution actions to become government policy steps. Based on informants and studies of the third dimension, hundreds of people who conducted the Corpse Snatching were caused because people hardly accept COVID-19 protocols since they hold Kejawen Islamic funeral traditions.
Self-Healing Concept in The Quran: An Analysis of Sakana and Ithma'anna Words A. Syahid Robbani*; Abdul Mukhlis; Rika Astari; Nur Aini Maryamah; Alifatul Aufa
Riwayat: Educational Journal of History and Humanities Vol 6, No 1 (2023): Economic History, Education Media, and Humanities
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v6i1.29237

Abstract

Self-healing term is widely used by the youth generation lately in the cyber and real world. People comprehend the term as the effort to heal oneself from heart discomfort caused by a failure, pressure, anxiety, disappointment, insecurity, et cetera, and the effort to seek inner serenity and tranquility. However, unfortunately, some people choose to do self-healing in the wrong and deviant way. Therefore, this research aims to straighten up and reveal the self-healing concept in the Quran by analyzing the words Sakana and Ithma'anna and their derivation embodying the meaning of tranquility. This study is library research by implementing a semantic approach. The applied data collection method was documentation using primary and secondary data, i.e., the Quran, Al-Misbah, Al-Qurthubi, and Ibn Kathir exegesis. This research result indicates that Allah sends down tranquility for those with mental readiness and decorates themselves with commendable qualities. This research also conveys several deeds that can be done as self-healing, which in reality is contrary to the habits of today's younger generation. Eventually, the serenity that all man desires is eternal tranquility, which is included in the group of people who are called upon by Allah and addressed by 'O tranquil soul' when he dies and on the Day of Resurrection.
Self-Healing Concept in The Quran: An Analysis of Sakana and Ithma'anna Words A. Syahid Robbani*; Abdul Mukhlis; Rika Astari; Nur Aini Maryamah; Alifatul Aufa
Riwayat: Educational Journal of History and Humanities Vol 6, No 1 (2023): Economic History, Education Media, and Humanities
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v6i1.29237

Abstract

Self-healing term is widely used by the youth generation lately in the cyber and real world. People comprehend the term as the effort to heal oneself from heart discomfort caused by a failure, pressure, anxiety, disappointment, insecurity, et cetera, and the effort to seek inner serenity and tranquility. However, unfortunately, some people choose to do self-healing in the wrong and deviant way. Therefore, this research aims to straighten up and reveal the self-healing concept in the Quran by analyzing the words Sakana and Ithma'anna and their derivation embodying the meaning of tranquility. This study is library research by implementing a semantic approach. The applied data collection method was documentation using primary and secondary data, i.e., the Quran, Al-Misbah, Al-Qurthubi, and Ibn Kathir exegesis. This research result indicates that Allah sends down tranquility for those with mental readiness and decorates themselves with commendable qualities. This research also conveys several deeds that can be done as self-healing, which in reality is contrary to the habits of today's younger generation. Eventually, the serenity that all man desires is eternal tranquility, which is included in the group of people who are called upon by Allah and addressed by 'O tranquil soul' when he dies and on the Day of Resurrection.