Nuryamin Nuryamin
STAI Baitul Arqam Al-Islamy Bandung

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The Abolition of Culpability After Converting to Islam In The Science of Ḥadîth and Ḥadîth Al-Aḥkâm Perspective Mohamad Anton Athoillah; Nuryamin Nuryamin
al-'adalah Vol 17, No 1 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (675.833 KB) | DOI: 10.24042/adalah.v17i1.5669

Abstract

This article examines the authenticity of the hadith concerning the abolition of one's culpability after converting to Islam as contained in Ṣaḥîḥ al-Bukhârî, Kitab al-Îmân, Bâb Ḥusn Islâm al-Mar '. The method used in this research is the takhrîj al-ḥadîth method, which is a method to find the strength of the authenticity of ḥadîth by tracing it to its original source. This research found the fact that in the narrative, many ḥadîth in the book Ṣaḥîḥ al-Bukhârî are often classified as Hadith al-mu'allaq (Suspended Hadith) without considering the statements or explanations of the commentators. In fact, the status of a ḥadîth which is categorized as ḍa'îf (weak) because the sanad (chain of narrators) is munqaṭi ' (broken), but after tracking other sanad there is an indication that the ḥadîth is connected to the Prophet, so that the status is ṣaḥîḥ (authentic). This has been the agreement of the scholars, except for Ibn Ḥazm. In conclusion, not all ḥadîths, categorized as Mu'alla, can be categorized as ḍa'îf (weak) because the sanad is munqaṭi '(the narrator's chain is broken); As, in many cases, there are many such ḥadîths, after tracking through other means, it turns out to be connected to the Prophet; One of which is the hadith regarding the elimination of past mistakes of an infidel who later converted to Islam.
Putusan Hakim Dalam Menuntaskan Sengketa Perkawinan Poligami Di Indonesia Nuryamin Nuryamin; Diana Farid; Muhammad Husni Abdulah Pakarti; Hendriana Hendriana; Mohamad Hilal Nu'man
JUSTISI Vol. 9 No. 2 (2023): JUSTISI: Journal of Law
Publisher : Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/jurnaljustisi.v9i2.2303

Abstract

Polygamy only applies to those who according to law and religion allow their husbands to have multiple wives. This is explained in the general description of the Marriage Law Point 4c, which states: As permissible by law and the religion concerned, a husband can have multiple wives only if the parties so desire. The court has absolute power to negotiate on the basis and conditions of the polygamy permit application and the court has the authority to try and make decisions in the form of legal considerations and reasons. The scholars, the Prophets of the Qur'an and Hadith, depending on the case. In order not to harm the parties in the proceedings, cases decided in court must have clear reasons. Courts need such evidence to determine their case. Article (1) Law Number 7 of 1989 concerning the Religious Courts regulates all court decisions with reasons, and special provisions or relevant legal written sources used as the basis for decisions.
The Abolition of Culpability After Converting to Islam In The Science of Ḥadîth and Ḥadîth Al-Aḥkâm Perspective Mohamad Anton Athoillah; Nuryamin Nuryamin
al-'adalah Vol 17, No 1 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i1.5669

Abstract

This article examines the authenticity of the hadith concerning the abolition of one's culpability after converting to Islam as contained in Ṣaḥîḥ al-Bukhârî, Kitab al-Îmân, Bâb Ḥusn Islâm al-Mar '. The method used in this research is the takhrîj al-ḥadîth method, which is a method to find the strength of the authenticity of ḥadîth by tracing it to its original source. This research found the fact that in the narrative, many ḥadîth in the book Ṣaḥîḥ al-Bukhârî are often classified as Hadith al-mu'allaq (Suspended Hadith) without considering the statements or explanations of the commentators. In fact, the status of a ḥadîth which is categorized as ḍa'îf (weak) because the sanad (chain of narrators) is munqaṭi ' (broken), but after tracking other sanad there is an indication that the ḥadîth is connected to the Prophet, so that the status is ṣaḥîḥ (authentic). This has been the agreement of the scholars, except for Ibn Ḥazm. In conclusion, not all ḥadîths, categorized as Mu'alla, can be categorized as ḍa'îf (weak) because the sanad is munqaṭi '(the narrator's chain is broken); As, in many cases, there are many such ḥadîths, after tracking through other means, it turns out to be connected to the Prophet; One of which is the hadith regarding the elimination of past mistakes of an infidel who later converted to Islam.