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Copyright as a Waqf Object in the Context of Fiqh and Positive Law Sukiati Sukiati; Rahmadany Rahmadany; Muhamad Hasan Sebyar; Purnama Hidayah Harahap; Yovenska L Man
AL-ISTINBATH : Jurnal Hukum Islam Vol 8, No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.6696

This research aimed to analyze the position of copyright as a waqf object from the perspective of fiqh and positive law. This study was literature research with a normative approach. The data collection technique used in this study is the documentation technique. At the same time, the analysis technique in this study used descriptive inductive techniques. The results of this study indicated that copyright is protected by Sharia law. The owner has the right and authority over his or her copyright and is protected by the rules and laws. Copyright as a waqf object is permitted by Islamic law as long as the requirements for a waqf object are met. This is reinforced by the decision of the Indonesian Ulema Council (MUI) number 1 MUNAS/VII/5/2005, which allows Intellectual Property Rights (IPR) as a waqf object. The permissibility of copyright as a waqf object is also supported by positive law, i.e. Law No. 41 of 2004 concerning Waqf and Government Regulation No. 42 of 2006. In addition, copyright as part of IPRs fulfils the criteria of a waqf object, i.e. a valuable asset permissible by Sharia law whose ownership rights are transferrable. Accordingly, IPRs are legally used as a waqf object, and such rights should not be violated.

Analisis Praktek Hibah Pengganti Warisan di Kalangan Umat Islam Indonesia Sukiati; Muhammad Hidayat; Muhamad Hasan Sebyar
Al-Ulum Vol. 23 No. 1 (2023): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i1.3440

This study aims to explore the patterns of Hibah practice as a substitute for inheritance in Indonesian society and the reasons they do so. The research locations include Gayo, Aceh, North Sumatra, Jambi, Madiun, Kediri and Surabaya. In this qualitative study, data were collected through interviews. The participants consisted of ulama, academics, and the community who practice Hibah as a substitute for inheritance. Interviews were transcribed and analyzed through content analysis. This study indicates three patterns of Hibah practice as a substitute for inheritance. First, the Hibah is given at the beginning with a portion of 2:1, which is also considered an inheritance when the parent dies. Second, the Hibah is divided equally as well as the surviving parent gets a share. When someone dies, the assets owned by the parents are divided equally. Third, the Hibah is divided unequally, and after the parent dies, the property becomes a portion of the inheritance calculation. This study concludes that the practice of Hibah is becoming more popular among the people in distributing the inheritance, while Islamic inheritance is increasingly insignificant. The position of religious law which is so important in Indonesian Muslim society is critical.

FULFILLMENT OF HUSBAND AND WIFE'S RIGHTS AND OBLIGATIONS IN SIRI MARRIAGE: Case Study in Padangsidimpuan City, West Sumatra Province, Indonesia Doli Bastian Ali Saputra Nasution; Zainul Fuad; Sukiati Sukiati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 1 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.11146

This study analyzes the practice of sirri marriage in the City of Padangsidimpuan, Province of West Sumatra, Indonesia. The focus of this research is to see whether gender bias occurs according to gender analysis according to Mansour Fakih in fulfilling the rights and obligations of husband and wife in unregistered marriage families in Padangsidimpuan City. This type of research is field qualitative with the approach of Legal Sociology, Legal Psychology, and Anthropology. Based on research findings, unregistered marriages in the city of Padang Sidempuan do not only have an impact on wives and children, but also have an impact on husbands both in the household and in social life including 1) Marginalization, such as husbands having difficulty getting their rights from where they work and it is difficult to get social assistance from the government because they do not have a marriage certificate and family card, 2) Subordination: the impression that women are objects in marriage so that a woman can be published as a wife or kept secret, 3) Stereotypes: Women who are married in unregistered ways are considered mistresses , having an affair, or living at home without being married, 4) Violence: unregistered marriages are prone to domestic violence because there is no evidence that shows the existence of marital ties, and 5) double burden that must be borne by the wife, namely having to earn a living that should be borne by the husband, as well as take care and care for their children.Penelitian ini menganalisis praktek nikah sirri di Kota Padangsidimpuan Profinsi Sumatera Barat Indonesia. Fokus Penelitian ini adalah melihat apakah terjadi bias gender sesuai analisa gender menurut Mansour Fakih dalam pemenuhan hak dan kewajiban suami Istri pada keluarga nikah siri di Kota Padangsidimpuan. Jenis Peneitian ini adalah kualitatif lapangan dengan pendekatan Sosiologi Hukum, Psikologi Hukum, dan antropologi. Berdasarkan temuan penelitian, nikah siri di kota Padang Sidempuan ternyata tidak hanya menimbulkan dampak terhadap istri dan anak saja, tetapi juga berdampak kepada suami baik itu dalam rumah tangga maupun dalam kehidupan sosial diantaranya 1) Marginalisasi, seperti suami sulit mendapatkan hak-haknya dari tempatnya bekerja dan sulit mendapat bantuan sosial dari pemerintah karena tidak memiliki surat nikah dan kartu keluarga, 2) Subordinasi: kesan bahwa perempuan adalah objek dalam pernikahan sehingga seorang perempuan bisa saja dipublikasikan sebagai istri atau dirahasiakan, 3) Stereotype: Perempuan yang dinikahi secara siri dianggap perempuan simpanan, selingkuhan, atau tinggal serumah tanpa ada ikatan pernikahan, 4) Kekerasan (Violence): Nikah siri rentan mengalami kekerasan dalam rumah tangga karena tidak ada bukti yang menunjukkan adanya ikatan perkawinan, dan 5) beban ganda (double burden) yang harus ditanggung istri, yaitu harus mencari nafkah yang seharusnya ditanggung suami, sekaligus mengurus dan mengasuh anak-anaknya

Marlojong Custom Contribution In Marriage Dispensation Case At Panyabungan Religious Court Muhamad Hasan Sebyar; Pagar Pagar; Sukiati Sukiati
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol 21, No 1 (2022): PENA JUSTISIA
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v21i1.2660

Judges at Panyabungan Religious Court explored the prevailing values in society by consulting traditional figures, also known as hatobangon. This is a common practice when a marriage is based on marlojong custom. This study aimed to examine the contribution of customary laws in marriage dispensation decision at Panyabungan Religious Court by using the legal approach and the socio-legal approach. The legal approach was used to analyze marriage dispensation verdict at Panyabungan Religious Court. The socio-legal approach was used to analyze the social interactions that occur between the Religious Courts and customary institutions. The results of this study indicated that traditional leaders play an important role in providing legal advice in society. In cases of underage marriages, usually hatobangon (traditional leaders) propose two options; unregistered marriage or marriage dispensation application. In the latter case, hatobangon play their role assisting in the marriage dispensation request. Well-educated or knowledgeable hatobangon typically recommend submitting a request for marriage dispensation to Panyabungan Religious Court. This hatobangon statement letter serves as one of the requirements for the judge’s approval of marriage dispensation request. The contribution of customary laws reflects a manifestation of the prevailing Islamic values in society. Customary laws provide an alternative way to resolve marriage dispensation cases in the society and are used as an evaluation tool in stipulating a court decision. In addition, customary laws aid the public in understanding the inclusion of the Islamic laws in the state laws, such as age limit for marriage.

Kemitraan Suami Istri Perspektif Hukum Keluarga Islam dan Implementasinya pada Anggota Jama'ah Tabligh Medan Amplas Muhammad Royhan; Sukiati Sukiati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.1003

The Tablighi congregation often carries out its da'wah activities by leaving his wife, who is called khuruj. Ideally, in Islamic law, a partnership must be built to form a family, what happens in a family but the husband only preaches outside (khuruj), giving the impression that he does not take care of the household. A husband and wife partnership is built on the relationship between husband and wife in building a household to achieve common goals. This study aims to examine the relationship between husband and wife in the Tablighi congregation family, especially in the Medan Amplas Tablighi congregation family. This study is also to analyze the partnership that is built within the family from the perspective of Islamic Family law. Using qualitative methods, data was explored using interviews. This study found that basically a good and harmonious family is a commandment in Islamic teachings. Then from the thoughts above the question arises, what is the actual relationship between husband and wife among the tabligh congregation. Do they really have an ideal partnership as suggested by Islam? What about their partnership from a gender perspective? Why is it necessary to look at it from a gender perspective because the relationship between husband and wife is always related to gender, is that true? The purpose of this writing is to determine the suitability of Islamic family law and its implementation for husband and wife partnerships among members of the Medan Amplas tabligh congregation. The research methods used are library research and field research. The results of this research are that the husband and wife partnership built by the Medan Amplas tabligh congregation family is very organized following the procedures taught by the Prophet and according to Islamic law.

Pandongani Boru Tradition in Padang Lawas Muslim Community Wedding from the Perspective of `Urf Paet Hasibuan; Sukiati Sukiati
JURNAL AKTA Vol 10, No 2 (2023): June 2023
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v10i2.33412

Pandongani Boru is a tradition of the Padang Lawas community in which a girl accompanies the bride when she is brought to the martua's house directly after the wedding party is over. If the Pandongani Boru tradition is not carried out, the marriage of the bride and groom is considered invalid by traditional leaders and the community is prohibited from assisting in the implementation of the wedding party. This tradition is not regulated in Islamic law, but to this day the community still implements and dares not abandon this Pandongani Boru tradition. This study aims to find out the views of the Padang Lawas Muslim community towards the Pandongani Boru tradition. In addition, this study also aims to find out the reasons why the people of Padang Lawas still maintain the Pandongani Boru tradition in their marriage ceremony. The next objective of this study is to find out the Pandongani Boru tradition in the Padang Lawas Muslim community based on the `Urf review. By using qualitative research methods, data was collected by interviewing the participants. This study found that the results of the research found by researchers that the Pandongani Boru tradition is a tradition that has been carried out by the community from the past until now. The reason they carry out pandongani is because this tradition does not conflict with Islamic law. And to maintain good customary kinship relations. This research concludes that traditions accepted through the perspective of `Urf can be adopted by Islamic law. And that customary law and Islamic law still coexist harmoniously in Indonesian society. This research contributes to the strengthening of theories of the intersection of Islamic law and customary law in Indonesia.

Urgensi Surat Izin Atasan Perceraian PNS Pada Putusan Pengadilan Agama No.2059/Pdt.G/2019/PA.Lpk Perspektif Advokat Kota Medan Denni Herdiansyah; Sukiati
Jurnal Preferensi Hukum Vol. 4 No. 3 (2023): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55637/jph.4.3.7882.310-320

Sebelum PNS bercerai, mereka harus mendapatkan surat izin atasan sesuai ketentuan PP No. 10 Tahun 1983 dan PP No. 45 Tahun 1990. Surat izin atasan dapat menjadi sarana bagi atasan untuk memberikan bimbingan dan nasihat kepada PNS. Atasan dapat memberikan masukan kepada PNS mengenai dampak perceraian terhadap karier dan kehidupan pribadinya. Perceraian PNS yang tidak menyertakan izin atasan bisa berpotensi tidak diterimanya gugatan (Niet Ontvankelijke Verklaard) yang juga dapat mengakibatkan sanksi disiplin terhadapnya. Tujuan penelitian ini hanya berfokus pada memahami urgensi surat izin atasan dalam Putusan No.2059/Pdt.G/2019/PA.Lpk dari perspektif Advokat Kota Medan. Penelitian ini menggunakan pendekatan kasus (case approach) dalam penelitian normatif bertujuan untuk mempelajari penerapan norma-norma atau kaidah hukum yang dilakukan dalam praktik hukum. Hasil analisis menunjukan bahwa perceraian PNS Dalam Putusan No.2059/Pdt.G/2019/PA.Lpk Majelis Hakim mengabulkan permohonan cerai Pemohon yang tidak mengantongi surat izin atasan yang di dalam putusan Pemohon sudah berupaya untuk mengajukan surat izin atasan akan tetapi tidak mendapatkan tanggapan atas izin yang diajukan. Hakim menimbang pernikahan Pemohon dan Termohon sudah tidak dapat diselamatkan lagi. Pada akhirnya, permohonan talak Pemohon dikabulkan dan mengizinkan Pemohon untuk menjatuhkan talak 1 rajâ€™i kepada istrinya di hadapan sidang Pengadilan Agama Lubuk Pakam. Temuan penelitian ini dapat menjadi pertimbangan dalam mengambil keputusan untuk bercerai dan Bagi masyarakat pada umumnya, temuan penelitian ini dapat meningkatkan pemahaman mengenai ketentuan mengenai perlunya surat izin atasan dalam pengajuan perceraian bagi PNS.

ANALISIS PUTUSAN NO. 55/PID.SUS-ANAK/2022/PN-MDN TENTANG PENGANIAYAAN OLEH ANAK DALAM PERSPEKTIF HUKUM PIDANA ISLAM T Siti Annastasya; Sukiati S
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol 22, No 1 (2023): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v22i1.3161

Penelitian ini akan menganalisis pertimbangan hakim dalam menetapkan sanksi kepada pelaku penganiayaan berdasarkan perspektif hukum pidana Islam. Metode penelitian yang digunakan adalah penelitian hukum normatif. Pendekatan yang digunakan adalah pendekatan kasus (case approach). Hasil penelitian ini menunjukan bahwa pertimbangan hakim mengurangi hukuman dari dua belas tahun menjadi enam bulan dikarenakan pelaku bersikap sopan di depan persidangan. Mereka juga mengakui dan menyesali pebuatannya serta berjanji tidak akan mengulanginya lagi. Selanjutnya yang menjadi pertimbangan hakim adalah anak tersebut belum pernah dihukum dan mereka memiliki masa depan yang panjang. Keputusan hakim dalam perkara ini dianggap tidak sesuai dengan tindak pidana yang dilakukan. Putusan yang diberikan oleh hakim terlalu ringan, mengingat perbuatan yang dilakukan pelaku tergolong penganiayaan berat dan menyebabkan korban kehilangan nyawa. Dari perspektif hukum pidana Islam, apa yang menjadi pertimbangan hakim belum memenuhi kriteria penjatuhan sanksi, hukuman yang dijatuhkan kepada para pelaku penganiayaan seharusnya adalah hukuman qisash. Hal itu dikarenakan mereka melakukan pembunuhan secara bersama-sama dan syarat penetapan qisash terpenuhi pada para pelaku dan korban.

Family Livelihoods In Families Where The Husband Migrates For Work (An Empirical Study In Pematang Panjang Village, Lima Puluh Pesisir District, Batu Bara Regency) Sukiati Sukiati; Sahmiar Pulungan; Tsaniyatul Akmal
Eduvest - Journal of Universal Studies Vol. 4 No. 6 (2024): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v4i6.1406

This study aims to explore the fulfillment of family livelihoods in families with migrating husbands in Pematang Panjang Village, Lima Puluh Pesisir District, Batu Bara Regency. This research used a qualitative approach with descriptive analysis method. The results showed that migrating husbands generally succeeded in fulfilling family maintenance responsibilities although there were variations in the fulfillment of certain types of maintenance, especially biological maintenance which was often hampered by distance. Fulfillment of household needs is mostly fulfilled, although there are variations depending on the needs of children's education and family financial management. The pattern of provision also varies, with the amount of maintenance received ranging from 1.5 million to 4.2 million per month. This study highlights the importance of communication and agreement between husband and wife in the management of maintenance, as well as the crucial role of the wife in educating the children while the husband migrates. The implementation of Islamic values and steadfastness in practicing worship become the main foundation in maintaining family harmony and stability despite the challenges of physical distance.

Marlojong Custom Contribution In Marriage Dispensation Case At Panyabungan Religious Court Muhamad Hasan Sebyar; Pagar Pagar; Sukiati Sukiati
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol 21, No 1 (2022): PENA JUSTISIA
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v21i1.2660

Judges at Panyabungan Religious Court explored the prevailing values in society by consulting traditional figures, also known as hatobangon. This is a common practice when a marriage is based on marlojong custom. This study aimed to examine the contribution of customary laws in marriage dispensation decision at Panyabungan Religious Court by using the legal approach and the socio-legal approach. The legal approach was used to analyze marriage dispensation verdict at Panyabungan Religious Court. The socio-legal approach was used to analyze the social interactions that occur between the Religious Courts and customary institutions. The results of this study indicated that traditional leaders play an important role in providing legal advice in society. In cases of underage marriages, usually hatobangon (traditional leaders) propose two options; unregistered marriage or marriage dispensation application. In the latter case, hatobangon play their role assisting in the marriage dispensation request. Well-educated or knowledgeable hatobangon typically recommend submitting a request for marriage dispensation to Panyabungan Religious Court. This hatobangon statement letter serves as one of the requirements for the judge’s approval of marriage dispensation request. The contribution of customary laws reflects a manifestation of the prevailing Islamic values in society. Customary laws provide an alternative way to resolve marriage dispensation cases in the society and are used as an evaluation tool in stipulating a court decision. In addition, customary laws aid the public in understanding the inclusion of the Islamic laws in the state laws, such as age limit for marriage.

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