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Journal : Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an

AL-QUR’AN DAN SASTRA: ANTARA ETIKA, ESTETIKA, DAN PROFETIKA Abd Aziz
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 20 No. 1 (2020): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (923.624 KB) | DOI: 10.53828/alburhan.v20i1.159

Abstract

This paper aims to explore the meaning of a verse in the Al-Qur'an which is actually a message, bringing memories to reality, namely that although it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics. The Qur'an, a unique text, makes use of a certain lively and dynamic 'linguistic code' to transfer its distinctive 'treatise'. This peculiarity was later recognized by the Arabs, and even made the people who attacked the treatise admire. Starting from the various uniqueness possessed by the Al-Qur'an, and moreover, there arose a challenge from the Qur'an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur'an, for example the letter -a letter in short, gave birth to the idea of ​​the absolute 'incommensurability (i'jaz)' of the Qur'an. A study of solving social complexity that can create harmony amidst the variability of society.
ETIKA INTERAKSI SOSIAL DALAM POLA MEMINTA IZIN: Studi Analisis Surat al-Nūr Abd Aziz
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 20 No. 2 (2020): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.604 KB) | DOI: 10.53828/alburhan.v20i2.208

Abstract

This paper aims to describe the derivative of the explanation of Surat al-Nur in the form of social ethics in establishing interactions in the community. The method used is descriptive analysis of the pattern of asking for permission in Surat al-Nur. The finding in this paper is that the ethics of asking for permission is a form of respect and protection of one's privacy rights as a servant of Allah, which must be guarded. This social ethic is personal and communal in the midst of advances in knowledge and habits that are distorted by outside civilizations.
TAFSIR TARBAWĪ: WACANA KHALIFAH DAN KHILĀFAH DALAM REFORMASI PENDIDIKAN ISLAM HOLISTIK Abd Aziz; Fatkhul Mubin
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 21 No. 01 (2021): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.05 KB) | DOI: 10.53828/alburhan.v21i01.223

Abstract

This study is intended to describe the discourse of the caliphate and caliphate in the reform of holistic Islamic education through holistic education. The goal of holistic Islamic education reform is to produce a generation of caliphs with the political thought of the caliphate as caliphs as individuals and groups who have the potential to fight for and realize "the welfare of secular profane life (dunyā), as well as the welfare of sacred religious life (the hereafter), accompanied by safety. Human beings from all forms of suffering (al-nār). Meanwhile, the purpose of establishing a state or caliphate in terms of education is to create prosperity. Therefore, what can guarantee the goal of the State is education, for the realization of benefit and welfare or prosperity is the application of universal principles as taught by Islam, namely the principle of justice in law enforcement, the principle of trust in carrying out duties, responsibilities, and professionalism.
VISTA HORIZON PENALARAN ARKOUN TERHADAP BAHASA KESIMBOLAN AYAT AL-QURAN Abd Aziz; Ahmad Masruri; Salahuddin Salahuddin
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 21 No. 02 (2021): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.51 KB) | DOI: 10.53828/alburhan.v21i02.390

Abstract

Kajian ini membahas tentang penalaran Arkoun dalam interpretasi terhadap al-Quran. Tulisan ini menyimpulkan bahwa bahasa Al-Quran memuat simbol-simbol yang dapat memberikan kontribusi linguistik, yang pada gilirannya menghasilkan teori-teori kebahasaan dan dapat dihubungkan dengan konteks pemikiran mitos yang disebabkan simbol-simbol yang muncul di dalamnya. Penafsiran klasik memiliki kecenderungan untuk mereduksi bahasa-bahasa simbolis. Penalaran Arkoun diambil dari tradisi pemikiran Barat yang dituangkan dalam terminologi-terminologi yang terkadang sulit dipahami, dan pada sisi lain gagasan-gagasanya mampu memberikan warna tersendiri bagi khazanah keilmuan Islam.
HISTORISITAS DAN SUMBER TAFSIR KEBAHASAAN DALAM MEMAHAMI BAHASA AL-QURAN Abd Aziz; Made Saihu
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 22 No. 01 (2022): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v22i01.740

Abstract

This paper aims to describe linguistic interpretation (tafsir lughawi) as a tool in understanding the language of the Koran and sources that can be used as references in the interpretation of the Koran. The types of linguistic interpretations obtained are interpretations with the i'rab Al-Quran approach, nahwu, morphology, sharaf, allegory (amtsal), munasabah, qira'ah. Linguistic interpretation can affect the theological, Sufistic, philosophical, and scientific sides. Linguistic interpretation is also not just understanding the verses of the Koran literally, and of course it can touch social and other aspects, so that the meaning of the verses of the Koran can be fully understood. The interpreter's linguistic ability has an important role in interpreting the Qur'an. The consequence of the inclusion of Arabic as the language of the Koran causes variations in understanding in linguistic interpretation. Methods and linguistic analysis cannot be separated from the tendency of the interpreter, and this is a separate place for the reader.