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Journal : Jurnal Ijtimaiyya

VALIDITAS HADIS-HADIS PADA BUKU “MATERI KHOTBAH JUMAT SETAHUN” KARYA AHMAD YANI Zaki Muhammad
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol 14, No 1 (2021): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (818.968 KB) | DOI: 10.24042/ijpmi.v14i1.8860

Abstract

Many books about religious sermon for Jumat prayer contain many hadiths and are popular among khatib (preachers). Ideally, the hadiths derive from standard books of hadith written by recognised imams. However, some authors incorporating hadiths into the religious sermon books neglect therules of hadith quotation. They include hadith without attaching hadith resources (transmitters). As a result, the hadiths doubtful in terms of authenticity and validity. As the religious sermon books become vouge among khatib (preachers), many khatibs uncritically quote the hadiths and deliver them to jamaah during Jumat prayer. This paper aims to examine the method of the hadiths incorporation and their authenticity in the religious sermon book of Materi Khotbah Jumat Setahun written by Ahmad Yani. This book is selected as it becomes vogue among khatib (preachers). This study constitutes library research employing hadith science approach as data analysis. The findings of this study are presented descriptively and qualitatively. This paper finds that firtsly, the writer of the book partly comply with the methods of hadith quotation as required by ilmu hadith (the prophet tradition science). Secondly, the authenticity of the hadith the author quotes varies from shahîh, hasan, dhaîf, and laysa bihadith. However, the hadith that shahîh (authentic) outnumbers the others, i.e. 34 out 49 hadiths examined are authentic (69%). This paper recommends that the book of Materi Khotbah Jumat Setahun is appropriate for khatib guidance in delivering religious sermon for Jumat prayer.
Studi Kritis Hadits-Hadits Kepemimpinan (Imamah) Dua Belas Imam dalam Literatur Hadits Sunni Muhammad Zaki
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol 10, No 1 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.8 KB) | DOI: 10.24042/ijpmi.v10i1.2354

Abstract

The imamah (leadership) of twelve imams is considered as a concept coming from Shi’ite tradition. Hadith literature of Sunni, however, has numerous hadith on imamah as exemplified by Shahih Bukhari, Muslim, Sunan Abi Dawud, al-Tirmidzi, al-Nasa’i, Ibn Majah, and Musnad Imam Ahmad. Although these hadith have some differences in terms of their structure, the hadith have in common in their meaning and substance. Sunni scholars consider the quality of transmitters and content of hadith on twelve imams is shahih. In contrast, Shi’ite scholars do not consider them as mutawatir. Sunni scholars of hadith are not in agreement in determining the figures considered as a twelve imam. However, they agree that all the twelve imams were from Quraish tribe and sworn in by ummah. The restriction of some imams to twelve is not absolute since there is a hadith stating that the number of imam and caliphate would emerge after the death of the Prophet saw. Muslim were obliged to put their loyalty on and obey them. The name of twelve imams derives from the fact that during their leadership, Muslims achieved the glorious period in terms of religious, scientific and political field.
METODE PEMAHAMAN DAN PENGAMALAN HADITS JAMAAH TABLIGH Muhammad Zaki
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol 8, No 2 (2015): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (731.658 KB) | DOI: 10.24042/ijpmi.v8i2.913

Abstract

There are clear differences in meaning of the Prophetictraditions (hadith) among the Islamic scholars. Accordingto scholars of Hadith (muhaddits), everyting that comesfrom the Prophet, in the form of words, deeds, taqrir,physical and non-physical, since before his apostleshipand after it, is a Hadith or Sunnah, which should befollowed. As for the scholars of fiqh (fuqaha), hadith islimited on words, deeds, and taqrir taht only has a legalimplications. The deeds of the Prophet which isperformed for the basic needs as human beings, thedeeds that was done by accident, physical form, are nothadith. Among Muslims, Tablighi Jamaat is thecommunity that tends to the defination the scholars ofhadith, so they practices and strives for such outwardappearance of the Prophet. Tablighi Jamaat are generallytextual. It can be seen from the practice of the sunnahsthat related to worship, manners or appearance, such ashow to dress, wearing a cap and turban, siwak,lengthening the beard and shaving the mustache, eatingand drinking, and others. For them, the Prophet was sentas an example for humanity, so that everything thatcomes from him should be followed